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Legend tripping

From Wikipedia, the free encyclopedia
Visits to sites associated with urban legends
TheBunny Man Bridge, location of a 1970s urban legend about a man in a rabbit costume threatening people with an axe

Legend tripping is a practice in which a usually furtivenocturnalpilgrimage is made to a site which is alleged to have been the scene of sometragic,horrific, and possiblysupernatural event orhaunting.[1][failed verification] The practice mostly involves the visiting of sites endemic to locations identified in localurban legends, and can serve as arite of passage. Legend tripping has been documented most thoroughly to date in theUnited States.[2]

Sites for legend trips

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While the stories that attach to the sites of legend tripping vary from place to place, and sometimes contain a kernel of historical truth, there are a number of motifs and recurring themes in the legends and the sites. Abandoned buildings, remote bridges, tunnels,caves, rural roads, specific woods or other uninhabited (or semi-uninhabited) areas, and especiallycemeteries are frequent sites of legend-tripping pilgrimages.

Reactions and controversies

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Pope Lick Trestle inLouisville, Kentucky, the reputed home of thePope Lick Monster

Legend-tripping is a mostly harmless, perhaps even beneficial, youth recreation. It allows young people to demonstrate their courage in a place where the actual physical risk is likely slight.[3] However, in what Ellis calls "ostensive abuse," the rituals enacted at the legend-tripping sites sometimes involvetrespassing,vandalism, and othermisdemeanors, and sometimes acts ofanimal sacrifice or otherblood ritual.[4] These transgressions then sometimes lead to localmoral panics that involve adults in the community, and sometimes even themass media. These panics often further embellish the prestige of the legend trip to the adolescent mind.[3] In at least one notorious case, years of destructive legend-tripping, amounting to an "ostensive frenzy," led to the fatal shooting of a legend-tripper nearLincoln, Nebraska followed by the wounding of the woman whose house had become the focus of theostension.[5] Thepanic over youthSatanism in the 1980s was fueled in part bygraffiti and other ritual activities engaged in by legend-tripping youths.[3]

Associated places in the United States

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Bachelor's Grove cemetery (ininfrared)

See also

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References

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  1. ^"Legend trip", entry inAmerican Folklore: An Encyclopedia, ed.Jan Harold Brunvand (1996)ISBN 0-8153-3350-1
  2. ^Peter Monaghan, "The Surprising Online Life of Legends"The Chronicle of Higher Education Dec 12, 2011[1]
  3. ^abcEllis, Bill. "Legend Trips and Satanism: Adolescents' Ostensive Traditions as 'Cult' Activity." InThe Satanism Scare, ed. James T. Richardson, Joel Best, and David G. Bromley, 279-95. NY: Aldme DeGreyter
  4. ^Ellis, Bill (July 1989). "Death by Folklore: Ostension, Contemporary Legend, and Murder".Western Folklore.48 (3):201–220.doi:10.2307/1499739.JSTOR 1499739.
  5. ^Summers, Wynne, L. "Bloody Mary: When Ostension Becomes a Deadly and Destructive Teen Ritual."Midwestern Folklore 26 (2000):1 19-26.
  6. ^"The Devil's Chair". October 3, 1996. Archived fromthe original on August 20, 2006.
  7. ^Bachelor’s Grove Cemetery is the most haunted graveyard in America; article; Roadtrippers; Accessed 25 June 2022
  8. ^Mikkelson, David (5 November 2000)."Black Agnes". Snopes.
  9. ^"The Truth About Bunnyman Bridge". Center for Paranormal Research. Archived fromthe original on 2014-07-19. Retrieved2016-05-12.
  10. ^Brian A. Conley."The Bunny Man Unmasked – Fairfax County, Virginia". Fairfax County Public Library. Archived fromthe original on 2011-10-30. Retrieved2016-05-12.
  11. ^"Crawford Road - Colonial Ghosts". 2017-08-15. Retrieved2022-05-28.
  12. ^Tremeear, Janice (16 August 2011).Haunted Ozarks. Arcadia Publishing.ISBN 978-1625841735.
  13. ^"Hexenkopf: The Witch's Head". horrorfind.com. Archived fromthe original on 2013-01-26.
  14. ^"The Hornet Spook Light". prairieghosts.com. Archived fromthe original on 2007-02-13. Retrieved2007-03-09.
  15. ^"The Gore Orphanage". Forgotten Ohio.
  16. ^Legend Tripping in Ohio: The Gore Orphanage
  17. ^"Captain McHarry's Vault – New Albany, IN – Weird Story Locations on Waymarking.com". Waymarking.com.
  18. ^"The Witch's Ball of Myrtle Hill Cemetery". Forgotten Ohio.
  19. ^Kinsella, Michael (2011).Legend-Tripping Online: Supernatural Folklore and the Search for Ong's Hat. Jackson, MS: University Press of Mississippi.ISBN 978-1604739831.
  20. ^"Our Lady of the Angels School Fire December 1, 1958 Chicago Illinois".
  21. ^"Stull Cemetery! One of the Seven Gateways to Hell?". prairieghosts.com. Archived fromthe original on 2007-07-11. Retrieved2007-07-14.
  22. ^"The Waverly Hills Sanatorium". Archived fromthe original on 2004-04-02. Retrieved2004-04-22.
  23. ^Ohio Trespassers – Ohio legends & Waverly Hills

Further reading

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  • Aliens, Ghosts, and Cults: Legends We Live, by Bill Ellis (2001)ISBN 1-57806-325-6
  • Encyclopedia of Haunted Indiana, Kobrowski, Nicole, 2008.ISBN 978-0-9774130-2-7
  • Legend Tripping: A Contemporary Legend Casebook. Logan: Utah State University Press; McNeill, Lynne S. and Elizabeth Tucker, eds.; 2018.
  • Legend-Tripping Online: Supernatural Folklore and the Search forOng's Hat, Michael Kinsella, (2011)ISBN 978-1604739831
  • "Legend Tripping: The Ultimate Family Experience, Robinson, Robert C., 2014.ISBN 978-1-889137-60-5
  • Lucifer Ascending: The Occult in Folklore and Popular Culture, by Bill Ellis (2004)ISBN 0-8131-2289-9
  • Raising the Devil: Satanism, New Religions, and the Media, by Bill Ellis (2000)ISBN 0-8131-2170-1
  • Fine, Gary Alan (Spring 1991). "Redemption Rumors and the Power of Ostension".The Journal of American Folklore.104 (412):179–181.doi:10.2307/541227.JSTOR 541227.
  • What's in a coin? Reading the Material Culture of Legend Tripping and Other Activities (2007), by Donald H. Holly and Casey E. Cordy. The Journal of American Folklore 120 (477):335-354.
  • Debies-Carl, Jeffrey S.If You Should Go at Midnight: Legends and Legend Tripping in America. Jackson: University Press of Mississippi, 2023. 312 pages.ISBN 1496844122
Folklore genres and types
Narrative
Oral tradition
Folk belief
Folk arts
Society
See also
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