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Lazimi

From Wikipedia, the free encyclopedia
This article is about the litany. For other uses, seeLazimi (disambiguation).
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InSufism, thelazimi orwird lazim (Arabic:الْوِرْدُ اللَّازِمُ ;obligatory litany) is a regularlitany (wird) practiced individually by followers (murids) in theTijaniyya order.[1][2]

Presentation

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TheSufi members of theTijaniyyah order distinguish themselves by a number of practices relating to their spiritual life and their mystical process and itinerary.[3]

During the initiation rite to thetariqa order, onemurid receives the Tijānīwird, also calledlazimi, from amuqaddam or asheikh representative of theSunni order.[4]

Themuqaddam introduces the initiate (murid) to the obligations of order, which include the duty to pronounce and recite thewird lazimi which is a process that generally takes ten to fifteen minutes each morning afterFajr prayer and afternoon afterAsr prayer.[5]

This ritual is due to the fact that the brotherhood of the Tijaniyya sees in theIbadates as a prerequisite forzuhd (asceticism) which then leads to true and correct faith (Iman [ar]).[6]

It is thus that thelazimi fits into this perception of theTijaniyya on thefaith (Iman), and that the faithful members of thisSufi order must agree to recite three obligations of worship: theLazimi, theWazifa and theDhikr Jumu'a (Arabic:ذِكْرُ الْجُمُعَةِ).[7]

Therefore, rigorous attendance atlazimi is the sign of therighteousness (Istiqama [ar]) of themurid through which he tries to copy and imitate the mystical ways ofMuhammad and hisSahaba companions.[8]

Practice

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The daily practice of recitinglazimi, which has a mandatory ritual aspect, involves the repetitions of specific liturgies having mystical fruits on theqalb of themurid.[9]

The lazimi is an individual formula of supplication which includes repetitions of:[10]

Murids are also to participate collectively inwazifa, which is a litany formula similar tolazimi which is recited and sung in groups, often in amosque, orzawiya on a daily or weekly basis.[14]

See also

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References

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  1. ^Mustapha, Abdul Raufu (2014).Sects & Social Disorder: Muslim Identities & Conflict in Northern Nigeria. Boydell & Brewer.ISBN 9781847011077.
  2. ^"رماح حزب الرحيم على نحور حزب الرجيم (تعاليم وآداب وأوراد الطريقة التجانية) 1-2 ج2". January 2019.
  3. ^Light, Ivan Hubert; Paden, John N. (January 1973).Ethnic Enterprise in America: Business and Welfare Among Chinese, Japanese, and Blacks. University of California Press.ISBN 9780520017382.
  4. ^Falola, Toyin (1998).Violence in Nigeria: The Crisis of Religious Politics and Secular Ideologies. University Rochester Press.ISBN 9781580460521.
  5. ^Brenner, Louis (January 1984).West African Sufi: The Religious Heritage and Spiritual Search of Cerno Bokar Saalif Taal. University of California Press.ISBN 9780520050082.
  6. ^Pontzen, Benedikt (7 January 2021).Islam in a Zongo: Muslim Lifeworlds in Asante, Ghana. Cambridge University Press.ISBN 9781108830249.
  7. ^Un islam confrérique au Burkina Faso. Actualité et mémoire d'une branche de la Tijaniyya. KARTHALA Editions. 26 December 2012.ISBN 9782811108151.
  8. ^La Tijâniyya. Une confrérie musulmane à la conquête de l'Afrique. KARTHALA Editions. January 2005.ISBN 9782811134518.
  9. ^Light, Ivan Hubert; Paden, John N. (January 1973).Ethnic Enterprise in America: Business and Welfare Among Chinese, Japanese, and Blacks. University of California Press.ISBN 9780520017382.
  10. ^Falola, Toyin (1998).Violence in Nigeria: The Crisis of Religious Politics and Secular Ideologies.ISBN 9781580460521.
  11. ^Hill, Joseph (January 2018).Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal.ISBN 9781487522445.
  12. ^Mériboute, Zidane (2010).Islamisme, soufisme, évangélisme: La guerre ou la paix.ISBN 9782830913705.
  13. ^Bâ, Amadou Hampaté (2008).A Spirit of Tolerance: The Inspiring Life of Tierno Bokar.ISBN 9781933316475.
  14. ^La Tijâniyya. Une confrérie musulmane à la conquête de l'Afrique. January 2005.ISBN 9782811134518.

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