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Landig Group

From Wikipedia, the free encyclopedia
Neo-völkisch occult circle
"Vienna Circle (esoteric)" redirects here. For the philosophical association, seeVienna Circle.

Landig Group
NicknameLandig Circle
Formation1950; 75 years ago (1950)
FounderWilhelm Landig
Founded atVienna,Austria
TypeOccultist and neo-völkisch group

TheLandig Group (Austrian German:Landig Gruppe) was anoccultist and neo-völkisch group formed in 1950, that first gathered for discussions at the studio of the designer Wilhelm Landig in theMargareten district ofVienna.[1] The circle's most prominent and influential members were Wilhelm Landig (1909–1997), Erich Halik (Claude Schweighardt) and Rudolf J. Mund (1920–1985). The circle has also been referred to as theLandig Circle (Landig Kreis),Vienna Group (Wien Konzern) andVienna Lodge (Wien Lodge).

Background

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Landig was the founder of the group, which has since inspired decades ofvölkischmysticism. He and his group revived theariosophical, Ario-Germanicmythology ofThule, the supposedpolar homeland of the ancientAryans.

Landig "coined the termBlack Sun, a substituteSwastika [and/orFylfot] and mystical source of energy capable of regenerating the Aryan race."[2]Landig, through his circle, popularized esoteric ideas current among the pre-Nazivölkisch movement and theSS relating toAtlantis, theWorld Ice Theory, pre-historic floods and secret racial doctrines fromTibet.

Landig and other occult-fascist propagandists have circulated wild stories about German Nazi colonies that live and work in secret installations beneath thepolar ice caps, where they developedflying saucers and miracle weapons such asDie Glocke after the demise of theThird Reich.[3] These stories include the theory that flying saucers were Nazi secret weapons launched from an underground base inAntarctica, from which the Nazis hoped to conquer the world.

The focus of the group's discussions was a secret center in theArctic known as the Blue Island, which could serve as a source point for a renaissance of traditional life. This idea was taken fromJulius Evola, whoseRevolt Against the Modern World became the bible of the Landig group.[2]

More so, or at least equally as important to the group as Evola's book, the Vienna Group hungrily devoured the ideas and books ofHerman Wirth.[2]

Wilhelm Landig

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Landig was a formerSS member who revived the ariosophical mythology ofThule. He was born on 20 December 1909.[2] He wrote the Thule trilogyGötzen gegen Thule (1971),Wolfszeit um Thule (1980) andRebellen für Thule – Das Erbe von Atlantis (1991). He inspired the idea of theBlack Sun, a substitute swastika and mythical source of energy, which was launched in the 1991 novelDie Schwarze Sonne von Tashi Lhunpo by ghostwriterRussell McCloud.[4]

Continuities

[edit]

It has been shown that a younger generation continued the development of the circle's ideas from the 1980s on. This younger generation consisted of members of the German/Austrian Tempelhofgesellschaft. Their publications demonstrate an exchange of ideas with the older generation, mainly revolving around the Black Sun concept. After the Tempelhofgesellschaft had been dissolved, it was succeeded by the Causa Nostra, aFreundeskreis (circle of friends) that remains active.[5]

See also

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References

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  1. ^The address was Sonnenhofstraße 6. Julian Strube, 'Die Erfindung des esoterischen Nationalsozialismus im Zeichen der schwarzen Sonne', in:Zeitschrift für Religionswissenschaften 20 (2012), pp. 239–253.
  2. ^abcdNicholas Goodrick-Clarke. 2002.Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity. New York University Press.ISBN 0-8147-3124-4. (Paperback, 2003.ISBN 0-8147-3155-4)
  3. ^SPLC report: "From UFOs to YogaArchived 31 December 2006 at theWayback Machine" byMartin A. Lee (Summer 2002)
  4. ^According to Goodrick-Clarke, the book was a collective effort under the direction of science journalistStephan Mögle-Stadel.
  5. ^Julian Strube. 2012. "Die Erfindung des esoterischen Nationalsozialismus im Zeichen der Schwarzen Sonne". In:Zeitschrift für Religionswissenschaft, 20(2), 2012: 223-268.
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