Kutenai
Ktunaxa
Native to	Canada,United States
Region	British Columbia,Montana,Idaho
Ethnicity	1,536Ktunaxa (2016 census)[1][2]
Native speakers	345 (2010–2016)[3][4]
Language family	Language isolate
Writing system	Latin (Kutenai alphabet)
Signed forms	Ktunaxa Sign Language (ʔa·qanⱡiⱡⱡitnam)
Language codes
ISO 639-2	kut
ISO 639-3	kut
Glottolog	kute1249
ELP	Ktunaxa
Kutenai language
Kutenai is classified as Severely Endangered by theUNESCOAtlas of the World's Languages in Danger.

Kutenai (/ˈkuːtniː/KOOT-nee),^[5] alsoKootenai,Kootenay,Ktunaxa, andKsanka, is the native language of theKutenai people ofMontana andIdaho in the United States andBritish Columbia in Canada.^[6] It is typically considered alanguage isolate, unrelated to theSalishan family of languages spoken by neighboring tribes on the coast and in the interior Plateau. The Kutenai also useʔa·qanⱡiⱡⱡitnam, Ktunaxa Sign Language.^[7]

Kutenai is typically considered alanguage isolate. There have been attempts to place Kutenai in either a Macro-Algonquian or Macro-Salishan language family, most recently with Salish,^[8] but these claims are not generally accepted.^[9][10]

Like other languages in the area, Kutenai has a rich inventory of consonants and a small inventory of vowels, though there areallophones of the three basic phonemic vowels. The lack of a phonemic distinction betweenvoiced and voiceless consonants is much as in other languages of the area.^[8] Because Kutenai is on the periphery of this linguistic area, the loss of a rich lateral inventory is consistent with other nearby languages, which now have only one or two lateral consonants. One such language group contains theSahaptian languages, which have had a similar loss of laterals.Nez Perce has/ts/, believed to be the lateral affricate in the proto-language. Nez Perce, like Kutenai, lies in the eastern periphery of the Northwest Linguistic area.^[8]

Another typological analysis investigates the lexical category ofpreverbs in Kutenai. This lexical category distinguishes neighboringAlgonquian languages, found to the east of the Kootenay Rocky Mountains and near the Kutenai linguistic area.^[11] Another typological relationship Kutenai could have is the presence of itsobviation system.^[12][13]

In 1969, the Kutenai language was spoken by 446registered Indians in Canada.^[14] As of 2021^[update], Statistics Canada reported 210 Ktunaxa speakers.^[15] Referring to the Ktunaxa Nation Council (KNC) Traditional Knowledge and Language program findings, Ktunaxa scholar Christopher Horsethief stated that 24 fluent speakers remain and all are over the age of 65.^[16]

As of 2012^[update], the Ktunaxa people in Canada are working on a language revitalization effort.^[6] Tribal councils from the separate communities of the Ktunaxa nation have contributed a selection of audio recordings of Kutenai words and phrases to theFirstVoices website, an online catalogue of the indigenous languages of North America.^[17] As of November 2017^[update], the Ktunaxa webpage had 2500 words and 1114 phrases archived, stories and songs recorded, a language learning app available, and First Voices tutor. The FirstVoices Tutor provides lessons and practices in the given language. The Ktunaxa Language app, accessible for iOS and Android devices, is a Ktunaxa dictionary which uses the audio recordings of words and phrases, and provides flashcards with audio, of the vocabulary found on the FirstVoices website. The Ktunaxa nation aims to target younger generations with the FirstVoices materials to teach fluency in the Kutenai language.^[18]

One such example is the ʔAq̓am community of the Ktunaxa Nation, also known as St. Mary's band in Cranbrook, British Columbia, which has a private elementary school called the ʔaq̓amnik School. This school, as well as providing standard BC curriculum, teaches the Ktunaxa language and cultural traditions of the people to younger generations. It also has an after school program and a program called Headstart, which helps adults of children up to the age of six learn about teaching the Ktunaxa culture and language to their children.^[19]

The Confederated Salish and Kootenai Tribes of the Flathead Nation have founded theSalish Kootenai College, a tribal college on the Flathead reservation in Pablo, Montana. The college offers a certificate program in Native American studies, which requires that students have knowledge of the history and culture of the Salish and Ktunaxa people. The curriculum also offers classes in basic Kutenai language pronunciation and grammar.^[20] Some sources suggest that the knowledge and preservation of the native communities' culture will contribute to the preservation of the communities language, but there is no evidence yet from the Salish Kootenai College to support this claim.^[21]

College of the Rockies main campus is in Cranbrook B.C on the territory of the Ktunaxa people. As such, the college has collaborated with the Ktunaxa people for 40 years as of 2015^[update]. As well as offering indigenous studies classes, the College of the Rockies offers basic Ktunaxa classes online, KTUN-101 and KTUN-102,^[22] using the FirstVoices website as the primary learning resource. They also offer a Ktunaxa Workshop for beginner learners providing basic phrases and pronunciation, and cultural information of the Ktunaxa people.

Through the use of social media, another example of Indigenous language revitalization efforts is the Instagram pageKtunaxaPride created by Aiyana Twigg in the fall of 2020.^[23] Twigg, a Ktunaxa and Blackfoot student who recently graduated with a double major from her studies in First Nations and Endangered Languages and Anthropology from the University of British Columbia, stated that "this page will be dedicated to teaching, learning, and talking about the Ktunaxa language, culture, history, territory, and worldview of who we are as Ktunaxanin̓tik".^[23] While originally intended for the Ktunaxa community, the page has also inspired other Indigenous communities as well as non-Indigenous people to learn about Indigenous culture and language.^[23]

Thewupnik' natanik site is an online social networking site designed to create a space to connect Ktunaxa community members with their language, culture, and history.^[16] Community engagement on this platform has resulted in improved access to Ktunaxa font resources for web publishing, and collaboration on identifying the place and subjects of Ktunaxa historical photos.^[16]

The first grammar of Kutenai was compiled byRoman Catholic missionary Philippo Canestrelli, and was published in 1894 inLatin.^[24]

In 1918, Franz Boas publishedThe Kutenai Tales, a transcription and translation of multiple Ktunaxa stories. The stories were gathered by Alexander F. Pierce in 1891 and Boas in 1914, and told by members of the Ktunaxa people including Andrew Pierre, Numan Pierre, Joe Mission, Andrew Felix, and the major contributor from the community, a man referred to as Barnaby.^{[citation needed]}

Paul L. Garvin did various descriptive work describing thephonemics,morphology, andsyllabification in Ktunaxa. He also has two sources of transcriptions of speakers talking.^[25][26]

In 1991, Lawrence Richard Morgan wrote a description of the Kutenai Language as his PhD dissertation through theUniversity of California, Berkeley. This description is focused on how the language works and specifically defining the working parts of the language. Morgan's work is an exhaustive list of eachgrammatical particle,morpheme, andaffix, with their respective environments and their varying forms.^[8]

Kutenai has no phonemic distinction betweenvoiced and voiceless consonants.^[8]

Vowel length in Ktunaxa is also contrastive, so two words can be differentiated just by lengthening or shortening a vowel. Some suchminimal pairs are the verbal stem 'to dig something up'[ʔakaːkʼuː] and the noun '(steel animal) trap'[ʔaːkaːkʼuː]^[8] and the verbal stem for 'to fall out in this direction/to fall out from somewhere'[ʔakmuːxuː] and 'the place where (someone is) sitting, one's place at a table'[ʔaːkmuːxuː].^[8] Both pairs differ only in the length of the first vowel,[a] vs[a:].

Kutenai is written in the Kutenai alphabet, which is derived from the Latin alphabet.

In general terms, Kutenai is anagglutinative language, with many grammatical functions being served by bothprefixes andsuffixes, primarily on the verb, though some affixes select nouns as well.^[27] As mentioned above, a distinctive feature of Kutenai is its use of anobviation system as a way to track which entities and concepts are particularly central/salient to a story being told and as a grammatical way of clarifying the roles of each entity in sentences with two third-person arguments: "Pronouns, nouns, verbs, and adverbs all take obviative markers",^[27] making it particularly different from some more well-known obviation systems (like the Algonquian one, which allows for obviation only on third-person animate nouns). Kutenai also makes use of aninverse system."^[28][29] The language has an overtcopula,ʔin'to be'.

Word order in Kutenai can be flexible in response todiscourse andpragmatic concerns.^[8] As is the case with manyhead-marking languages, it is rare to have both an overt subject and an overt object in a sentence since the morphology of the verb makes it clear who is acting on whom. Morgan states that if itis appropriate to express both arguments of a verb in a "neutral" context,VOS word order is preferred; however, it also alternates withVSO order.^[8] The pre-verbal position can be occupied by adverbs, as seen in these three examples:

One aspect of Kutenai that complicates word order somewhat is the fact that the verb is marked for first- or second-person subjects by "affixal or clitic pronouns" that precede the stem,hu/hun for 'I' andhin for 'you'.[8] It is common in the orthography to write the pronouns as separate words, making it seem as if the word order is Subject Pronoun + Verb (+ Object).

In many languages, conditions for inverse include situations in which the first or second person is in the "object" role, and the third person is the "subject" as in 'She saw you/me.' In Kutenai, however, the situations use specific "first-/second-person object" morphology, separate from the inverse.^[28] As a consequence, Kutenai's inverse system is most clearly observable in interactions between third persons. The following two examples (from Dryer 1991) show the direct and inverse, respectively:

Kutenaisubordinate/dependent clauses are marked with ak and a lack of indicative morphology on the verb, as are questions, nominalizations, and relative clauses.^[8] Thek can cliticize to the material that follows it, as can be seen in this example.

• Kootenays
• Salish Kootenai College

Kutenai language test ofWikipedia atWikimedia Incubator

Wiktionary has a word list atAppendix:Kutenai word list

• First Nations Languages of British Columbia Ktunaxa page
• Ktunaxa language at languagegeek.com
• Resources in and about the Kutenai language at language-archives.org

• FirstVoices: Ktunaxa Community Portal online spoken dictionary, phrasebook, and language learning games
• wupnik' natanik social networking site, translation: "new times", pertaining to technology^[1]
• Ktunaxa app bilingual dictionary with audio and images, for Android and iOS
• Ktunaxa Books app collection of books for children and adults covering language and culture, for Android and iOS
• Ktunaxa Grammar App for Android and iOS
• Kootenai Culture Committee of the Confederated Salish and Kootenai Tribes.Ksanka ʼA·kłukaqwum = Kootenai Dictionary. Elmo, Mont: Kootenai Culture Committee, Confederated Salish and Kootenai Tribes, 1999.

• Ktunaxa
• Agglutinative languages
• Language isolates of North America
• Indigenous languages of the North American Plateau
• First Nations languages in Canada
• Endangered languages of the United States
• Endangered language isolates
• Native American language revitalization
• Algonquian–Wakashan languages
• Indigenous languages of Montana
• Indigenous languages of Idaho
• Endangered Indigenous languages of the Americas

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