Memorial to Poles massacred by the German occupiers in 1944
Kurów was probably firstly mentioned in theGesta principum Polonorum ofGall Anonim ascastrum Galli, what is interpreted as theCastle of theKurowie. The earliest historical mention of Kurów comes from a document issued in 1185, which mentions a church dedicated toSaint Giles already existing in the place. Sometime between 1431 and 1442 the village was granted city rights based on theMagdeburg Law. As aprivate town, it was the centre for the trade in food from the surrounding area. Severalfur andleather factories were also located here. In the 16th century, Kurów was one of the centres ofCalvinism, since many of thePolish Brethren settled there. By 1660, most of the inhabitants had converted toArianism. At that time, Kurów was one of the most important urban centers of theLublin Voivodeship in theLesser Poland Province of Poland.
On September 9, 1939, during the Germaninvasion of Poland at the start ofWorld War II, the town was heavily bombed by the GermanLuftwaffe. Among the targets destroyed was a civilian hospital (marked with red crosses), where many victims perished. During World War II, Germany set up twoslave labour camps in the town. In 1942, a minorghetto was established. However, most of the Poles imprisoned in Kurów escaped and joined the PolishHome Army units operating from the nearby forests. The German occupiers committed two massacres in Kurów. On November 13, 1942, theSS murdered 36 Jews,[2] and on March 6, 1944, the Germans executed 45 Poles, members of the Home Army, with 10 being publiclyhanged at the Old Market Square and 35 shot at Puławska Street.[3]
About 2,600 Jews lived in Kurów when the Second World War began. The Jewish population of Kurów was decimated during the ethnic cleansing following the invasion by theWehrmacht. The synagogue suffered heavy damages. In June 1941, a ghetto was formed and Jews were forbidden to leave Kurów. In April or May 1942, most of Kurów's Jews were marched by the occupiers toKońskowola, some liquidated along the way, then the next day to the train station near Puławy and forced into trains. They were taken toSobibor. Several of the Kurów Jews managed to survive the selections of the first day in that camp and those Jews were able to help organize and execute the revolt in Sobibor which resulted in the destruction of the camp by the Germans themselves. Though some Polish Christians denounced Jews to the Germans, others helped shelter and save several of Kurów's Jews: Mieczysław Kutnik, Adam Turczyk, Wacław Mańko, and Andrzej and Katarzyna Zarzycki, the latter whom were recognized as Righteous Among the Nations by Yad Vashem after the war.[2] Additionally, the German Nazi government operated aforced labour camp for Jews from July to November 1942.[4] Several Jews of the pre-war Jewish population of 2,600 survived the war.[5]
Many former Jewish residents of Kurów emigrated to America, Israel, Argentina, France before World War II and other points elsewhere, wherever they could find refuge. There was a Kurów burial society in New York.[6]
Lublin Renaissance St. Michael's Church (built in 1452, refurbished in 1692) with the grave of the Zbąski family and sculptures bySanti Gucci (1587)
Bell tower (built in the 18th century)
Rectory (built in 1778–1782)
Gate (built in 1911)
Vicar's building and parish school
Commune Hall (built in the 19th century)
World War I Cemetery
Post office (built in the 18th century)
Thermae (built in the 19th century)
Monuments and memorials, including memorials to victims of German occupation during World War II, a memorial to 18th-century statesman and founder of a local schoolIgnacy Potocki, and akhachkar to 18th-century educatorGrzegorz Piramowicz[7]
^"Główny Urząd Statystyczny" [Central Statistical Office] (in Polish). To search: Select "Miejscowości (SIMC)" tab, select "fragment (min. 3 znaki)" (minimum 3 characters), enter town name in the field below, click "WYSZUKAJ" (Search).
^abMegargee, Geoffrey (2012).Encyclopedia of Camps and Ghettos. Vol. II. Bloomington, Indiana: University of Indiana Press. pp. 665–667.ISBN978-0-253-35599-7.
^Nowacka, Barbara (2014). "70. Rocznica publicznej egzekucji w Kurowie".Tu jest moje miejsce (in Polish). No. 19. Puławy. pp. 19–20.ISSN2081-3864.
^Boyarin, Jonathan, ed. (2010)."Yizker-bikher".YIVO Encyclopedia of Jews in Eastern Europe.Archived from the original on 21 August 2019. Retrieved19 December 2014.
^"Nowe chaczkary w Zamościu, Warszawie i Kurowie / Նոր խաչքարեր Զամոշչում, Վարշավայում և Կուրովում".Awedis (in Polish and Armenian). No. 36. 2018. pp. 2–3.
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