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Ktav Ashuri

From Wikipedia, the free encyclopedia
This article is about the script used for ancient Hebrew and Aramaic. For other uses, seeWriting Assyrian.
Talmudic name for the Hebrew alphabet

Pirkei Avot in the Ashurit script, withBabylonian vocalization according toYemenite scribal custom

Ktav Ashuri (Hebrew:כְּתָב אַשּׁוּרִי,k'tav ashurí, lit. "Assyrian Writing") also(Ktav) Ashurit, is the traditionalHebrew language name of theHebrew alphabet, used to write both Hebrew andJewish Babylonian Aramaic. It is often referred to as (the)Square script. The names "Ashuri" (Assyrian) or "square script" are used to distinguish it from thePaleo-Hebrew script.

According toHalakha (Jewish religious law),tefillin (phylacteries) andmezuzot (door-post scripts) can only be written in Ashurit.[1]

Name

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Assyrian script withTiberian vocalization

Ktav Ashuri is the term used in theTalmud; themodern Hebrew term for the Hebrew alphabet is simplyאלפבית עברי "Alphabet Hebrew". Consequently, the termKtav Ashuri refers primarily to a traditional calligraphic form of the alphabet used in writing theTorah.[1] However, the termAshuri is often used in theBabylonian Talmud to refer to the contemporary "Hebrew alphabet", as opposed to the olderPaleo-Hebrew script.[2]

The Talmud gives two opinions for why the script is calledAshuri:

  1. either because the Jews brought it back with them when they returned from exile inAssyria (calledAshur in Hebrew);[3]
  2. alternatively, this script was given atMount Sinai and then forgotten and eventually revived, and received its name because it is "me'usheret" (Hebrew:מאושרת; beautiful/praiseworthy or authorized).[4]

The name reflects the fact that the Hebrew alphabet used by Jews (as opposed to the Samaritans) was derived from theAramaic alphabet (Hebrew:אלפבית ארמי) used inAssyria andBabylonia andImperial Aramaic was a lingua franca of both states' empires, it thus refers to "theAramaic alphabet as used inJudaism",[5][6] and is sometimes referred to as the "Assyrian script."

The name contrasts with the nameLibonaa (orLiboni) given to theSamaritan alphabet, and by extension thePaleo-Hebrew alphabet. This name is most likely derived fromLubban, i.e. the script is called "Libanian" (ofLebanon), although it has also been suggested that the name is a corrupted form of "Neapolitan", i.e. ofNablus.[7]

History

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A sample of the Ashuri alphabet withtagin, written according to the Ashkenaz scribal custom on parchment (klaf)

Mention of theAshuri script first appears in rabbinic writings of theMishnaic and Talmudic periods, referring to the formal script used in certain Jewish ceremonial items, such assifrei Torah,tefillin,mezuzot, and theFive Megillot.[citation needed]

According to the Talmud,Ezra was the first to mandate that thesefer Torah be written in the Aramaic alphabet rather than in the Paleo-Hebrew alphabet used formerly and permitted that theBook of Daniel be composed in Aramaic.[8] According to the Talmud, prior toEzra the Torah had been written in Paleo-Hebrew (Ktav Ivri), and Ezra switched it toKtav Ashuri. However, there is a dispute (in the Talmud) as to whether it was originally written inKtav Ashuri but switched to Paleo-Hebrew, and Ezra was switching it back to the originalKtav Ashuri; or that it was originally in written Paleo-Hebrew script and Ezra was the first to change it toKtav Ashuri. According to a third opinion, the Torah had always been written inKtav Ashuri.[9] TheSamaritans continue to write theirSamaritan Torah inKtav Ivri, now commonly called theSamaritan script.

See also

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References

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  1. ^abDanby, H., ed. (1964), "Tractate Megillah 1:8",Mishnah, London:Oxford University Press,OCLC 977686730, s.v.Megillah 1:8, p. 202 (note 20);Yadayim 4:5-6, (note 6)
  2. ^Megillah 17a,Megillah 18a
  3. ^Sanhedrin 22a
  4. ^Sanhedrin 22a
  5. ^Steiner, R.C. (1993). "Why the Aramaic Script Was Called "Assyrian" in Hebrew, Greek, and Demotic".Orientalia.62 (2):80–82.JSTOR 43076090.
  6. ^Cook, Stanley A. (1915). "The Significance of the Elephantine Papyri for the History of Hebrew Religion".The American Journal of Theology.19 (3).University of Chicago Press: 348.doi:10.1086/479556.JSTOR 3155577.
  7. ^James A. Montgomery,The Samaritans, the earliest Jewish sect (1907),p. 283.
  8. ^Jerusalem Talmud (Megillah 10a);Babylonian Talmud (Sanhedrin 21b [end]); cf.Tractate Soferim 1:6
  9. ^Babylonian Talmud (Megillah 2b;Shabbat 104a;Zevahim 62a;Sanhedrin 22a),Jerusalem Talmud (Megillah 10a)


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