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Kingdom of Damot

Coordinates:9°23′N37°34′E / 9.39°N 37.56°E /9.39; 37.56
From Wikipedia, the free encyclopedia
Medieval kingdom in southern Ethiopia from 900 to 1317
Not to be confused withDʿmt.
Kingdom of Damot
c. 10th/13th century–c. 16th century
The kingdom of Damot and its neighbours circa 1200 AD
The kingdom of Damot and its neighbours circa 1200 AD
CapitalMaldarede
9°23′N37°34′E / 9.39°N 37.56°E /9.39; 37.56
Common languagesGonga, and otherNorth Omotic languages
Religion
Paganism,Christianity
GovernmentMonarchy
Motalami 
History 
• Established
c. 10th/13th century
• Conquered byEthiopia
c. 1316
• Dissolution (By the 16th century, Damot was further fragmented and ultimately overrun during the Oromo expansion)
c. 16th century
Succeeded by
Ethiopian Empire
Ennarea
Oromos
Today part ofEthiopia
Part ofa series on the
History ofEthiopia
Map of Abyssinia and Nubia 1774
Early history
Prehistory
Dʿmt 980–400 BC
Aksum 100–940 AD
Harla kingdom 501-1500
Sultanate of Shewa 896–1286
Kingdom of Damot 10th c.–16th c.
Zagwe dynasty 900–1270
Ethiopian Empire 1270–1974
   └─Early Solomonic period1270–1529
   └─Amda Seyon's Expansions1314-1344
Kingdom of Simien 960–1329
Hadiya Sultanate 13th c.–?
Dankali Sultanate 13th c.–18th c.
Sultanate of Ifat 1275–1403
Sultanate of Adal 1415–1577
Kingdom of Kaffa 14th c.–1897
Ennarea 14th c.–1710
Early modern history
Ethiopian Empire 1270-1974
   └─Ethiopian–Adal War1527–1543
   └─Ottoman conflicts1557–17th c.
   └─Gondarine period1632–1769
   └─Zemene Mesafint1769–1855
   └─Ottoman border conflicts1832–1848
Oromo migrations 1543–17th c.
Imamate of Aussa 1577-1734
Sultanate of Aussa 1734-1936
Harar Emirate 1647-1877
Kingdom of Jimma 1737–1932

TheKingdom of Damot was a medieval kingdom in what is now westernEthiopia.[1] The territory was positioned below theBlue Nile.[2] Possibly formed in the 10th century, it was a powerful state by the 13th century that forced theSultanate of Showa to pay tributes.[3][4] It also annihilated the armies of theZagwe dynasty that were sent to subdue its territory. Damot conquered several Muslim and Christian territories.[5] The Muslim state Showa and the new Christian state underYekuno Amlak formed an alliance to counter the influence of Damot in the region.[6]

Some academics have proposed that Damot was equivalent to theKingdom of Wolaita, with the most famous ruler of Damot,Motolomi Sato, coming from the Wolaita Malla dynasty which ruled from the 13th to 16th centuries, before being replaced by the Tigre Malla dynasty amid theOromo expansion.[7]: 59  Part of the kingdom's former northern territory continued to be under Ethiopian rule asthe province of the same name aroundGojjam.

History

[edit]

Possibly formed in the 10th century, Damot was a powerful state by the 13th century that forced theSultanate of Showa to pay tribute.[4] The kings of Damot, who bore the titlemotalami, resided in a town which, according to thehagiography ofTekle Haymanot, was called Maldarede.[8] The hagiography also states the kingdom was likely bordered on the north byBete Amhara according toE. A. Wallis Budge.Zena Petros failed a campaign he led against Damot to extract tribute. 14th-centuryArab historianIbn Khaldun mentions the ancestors of Walasma (Ifat Sultanate) were once tributary to the kingdom.[9]

Damot was conquered by EmperorAmda Seyon in 1316/7. His royal chronicle recounted that "all the people of Damot [came] into my hands; its king, its princes, its rulers, and its people, men and women without number, whomI exiled into another area."[10]: 65  Amda Seyon seemingly left the Damotian royal family in power, for the titlemotälämi continued to be used until the 15th century.[10]: 71 Al-Mufaddal ibn Abi al-Fada'il in the 14th century writes that Damot alongsideHarla Kingdom were forced to pay tribute to Abyssinia.[11]

Damot was originally located south of theAbay River and west of theMuger River.[12] However, the kingdom’s decline began in the 14th century, as suggested by some sources, such asPaulos Milkias, who argues that the Oromo conquest of Damot may have started earlier than widely believed.[12] This earlier timeline helps explain whyAba Bahrey, writing in the 16th century, provides little detail about Damot’s fall—it had already been displaced or weakened long before his time.[13] Instead, Aba Bahrey focuses on how the Oromos used the "west," once part of Damot’s territories, as a base for military campaigns, crossing the Abay River to invade theKingdom of Ennarea in the "southwest" (modern-dayJimma).[14] In themedieval period gold and slaves were acquired by Muslim traders to the Kingdom of Damot and theHadiya Sultanate, who were known for slave raiding, to the ChristianAmhara who (during that time) opposed castration.[15]

By the late 16th century, under the leadership ofMula'ata Lubas (1586–1594), theMacha Oromo overran Ennarea amid theOromo expansion and forced its clans to flee across the Abay River intoGojjam. Many of these displaced populations settled in the sub-provinces of Bure Damot and Daga Damot, though the Oromos pursued them until they were fully subdued.[12] Unlike other conquering groups, the Oromos incorporated the people they defeated, requiring them to adopt Oromo culture and language. This practice boosted their numbers and facilitated their expansion into the highlands.[12]

Paulos Milkias suggested that areas likeWalal (nearMount Tullu Walal inQelem, Wallaga) were inhabited byKafa-descended people known as Busase or Bushasho before the Oromo conquest. Following the fall of Damot, a Christian temple in the region was converted into a church, and descendants of the Busase people continue to inhabit parts ofAnfilo, producing coffee for both local and export consumption.[12]

Their territory extended east beyond the Muger as far as theJamma.[16] The province of Damot remained part of theEthiopian Empire well after theZemene Mesafint began, unlike other southern regions. The ruler of Damot was typically from Gojjam and held the titleRas.

Religion

[edit]

The population of Damot adhered to its own religion dominated by a deity calledDäsk. This continued on even well after being conquered by the ChristianEthiopian Empire, which repeatedly led to conflict between the locals and the Christian garrison troops.[10]: 80  Parts of the population seemingly remained pagan until the late 16th century.[17]

It is claimed in the Hagiography ofTekle Haymanot that the latter managed to convert the ruler of Damot to Christianity.[18]

References

[edit]
  1. ^Shinn, David (2013).Historical Dictionary of Ethiopia. Scarecrow Press. p. 111.ISBN 9780810874572.
  2. ^Shillington, Kevin (4 July 2013).Encyclopedia of African History 3-Volume Set. Routledge.ISBN 9781135456696.
  3. ^Hassan, Mohammed.Oromo of Ethiopia 1500(PDF). University of London. p. 4.
  4. ^abGonzález-Ruibal, Alfredo (2024-03-01)."Landscapes of Memory and Power: The Archaeology of a Forgotten Kingdom in Ethiopia".African Archaeological Review.41 (1):71–95.doi:10.1007/s10437-024-09575-8.hdl:10261/361960.ISSN 1572-9842.
  5. ^Bounga, Ayda (2014)."The kingdom of Damot: An Inquiry into Political and Economic Power in the Horn of Africa (13th c.)".Annales d'Ethiopie.29: 262.doi:10.3406/ethio.2014.1572.
  6. ^Hassen, Mohammed.Oromo of Ethiopia(PDF). University of London. p. 4.
  7. ^Aalen, Lovise (2011-06-24).The Politics of Ethnicity in Ethiopia: Actors, Power and Mobilisation under Ethnic Federalism. BRILL.ISBN 978-90-04-20937-4.
  8. ^Bouanga 2014, pp. 33–37.
  9. ^Ibn Haldun. Encyclopedia Aethiopica.
  10. ^abcAyenachew, Deresse (2020). "Territorial Expansion and Administrative Evolution under the "Solomonic" Dynasty". In Samantha Kelly (ed.).A Companion to Medieval Ethiopia and Eritrea. Brill.
  11. ^Harla. Encyclopedia Aethiopica.
  12. ^abcdeMilkias, Paulos (2011).Ethiopia. Internet Archive. Santa Barbara, Calif. : ABC-CLIO.ISBN 978-1-59884-257-9.
  13. ^Hassen, Mohammed (2015).The Oromo and the Christian Kingdom of Ethiopia: 1300-1700. Boydell & Brewer.ISBN 978-1-84701-117-6.
  14. ^Mohammed Hassen (1990).The Oromo of Ethiopia: A History 1570-1860.
  15. ^The Golden Rhinoceros: Histories of Africa's Middle Ages" - Francois-Xavier Fauvelle, 2018https://books.google.com/books/about/The_Golden_Rhinoceros.html?id=gej5DwAAQBAJ&source=kp_book_description
  16. ^G.W.B. Huntingford,Historical Geography of Ethiopia from the first century AD to 1704 (London: British Academy, 1989), p. 69
  17. ^Fauvelle, François-Xavier (2020). "Of Conversion and Conversation: Followers of Local Religions in Medieval Ethiopia". In Samantha Kelly (ed.).A Companion to Medieval Ethiopia and Eritrea. Brill. p. 140.
  18. ^Lusini, Gianfrancesco (2020). "The Ancient and Medieval History of Eritrean and Ethiopian Monasticism: An Outline". In Samantha Kelly (ed.).A Companion to Medieval Ethiopia and Eritrea. Brill. p. 207.

Further reading

[edit]
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