AKibi dango (吉備団子, きびだんご; "Kibi Province dumpling") is a type ofwagashi sweet or snack with aneponymous reference toKibi-no-kuni, an old province roughly coincident with today'sOkayama Prefecture. It is made by forminggyūhi, a sort of softmochi, into flat round cakes.[1][2][3]Glutinous rice,starch,syrup and sugar are the basic ingredients.[1] It is manufactured by some fifteen confectioners based in Okayama City.[4] While perhaps originally made fromkibi (proso millet),[5] the modern recipe uses little or no millet,[a] and substantively differs fromkibi dango (黍団子, "millet dumpling") of yore, famous from the Japanese heroicfolk tale ofMomotarō or "Peach Boy"; nevertheless, "Kibi dango" continues to be represented as being the same as the folk heroPeach Boy's dumpling.[6]
The simplistic, and widely disseminated notion regarding its invention is that it was developed in the earlyAnsei era (c. 1856) by the confectioner Kōeidō,[2][3] but a local historian has traced a more elaborate multi-phased history in which the founding of this wagashi shop and the development of the modern recipe is pushed to a number of years later. Some hypotheses trace its pre-history to the dumpling (or some other food item) served at theKibitsu Shrine in Okayama.
The resident deity of this shrine,Kibitsuhiko, is a legendary ogre-slayer, claimed to be the true identity of Momotarō, especially by Okayama locals. The theory originated in the 1930s, and since then there has been concerted effort in the region to promote the folk hero Momotarō as a local of Kibi Province, and his dumplings as "Kibi dango" by default.[7]
There are irreconcilably differing accounts of the dates and sequences of events regarding the invention. The standard curt explanation is that this specialty dessert was first invented by the confectioner Kōeidō (廣榮堂) during the earlyAnsei era (1854–).[3] This purveyor later split into two brands, Kōeidō Honten (廣榮堂本店) and Kōeidō Takeda (広栄堂武田),[8] which remain to this day. Takeda is the family name of the original business. The current proprietors give a more complex account of the first origins, but local historians uncovered an even more convoluted history.
The official line version, endorsed by the Kōeidō Honten, is that the family ran a ceramics merchant named "Hirose-ya (廣瀬屋)" for 7 generations running, until it switched business to that of a confectioner in 1856, changing the shop name to "Kōeidō". According to this scenario, around 1856,[b] Takeda Hanzō (半蔵), the retired predecessor of the family ceramics shop, was one of the threeOkayama townsmen who collectively devised the new recipe that was somehow an improvement over the steamedmillet dumpling "rectangularly shaped likekakimochi, which did not keep well, and was eaten withred bean paste or with sauce poured on top," which was a common staple wherever the crop was harvested.[9]
Contrary to this, a handful of desk references place "Kōeidō" already in existence at the time of c. 1856 invention, crediting the shop's first proprietor Takeda Asajirō (浅次郎) rather than the elder Hanzō for the recipe.[10] These sources claim that the tea ceremony connoisseur namedIgi Tadazumi [ja], who was then senior advisor (karō) to the feudal lord of the localOkayama Castle (Ikeda clan), gave Asajirō crucial advise leading to the recipe innovation,[10][11] and that themillet dumplings served atKibitsu Shrine inspired hint.
But the time frame seems to be wrong. Asajirō himself wrote that during his watch, the kibi dango changed shape from the rectangular to round shapes, and this happened sometimes after theMeiji Era was ushered in (1868-).[12] The tea ceremony expert in question, referred to in these sources as 伊木三猿斎 (Igi San'ensai) only called himself by thisart name in his retirement, from 1869 to his death in 1886.
More meticulous accounts of what transpired, uncovered by the labors of local historians, suggest that indeed, several years passed between 1856 and the time Asajirō became successor to this business, changing the recipe.
A detailed chronology was stitched together by local historian Oka Chōhei based on articles in print and additionally conducted interviews, is as follows:[13][14]
In the year 1855 (Ansei 2) three commoners from the town aroundOkayama Castle (nowOkayama City) collaborated and devised a reddish rectangular confection rather likekakimochi as accompaniment to serving tea. Among the three was old man Hanryo (伴呂翁), resident of Furugyōchō andKaratsu ware peddling agent fronting for the samurai clan (myōdai).[c] This old man Hanryo was the grandfather Takeda Hanzō (武田伴蔵), and a member of the Takeda family who later founded Kōeidō. This snack was for pastime purposes only and not meant for business, but since leaving it nameless did not seem fitting, they pondered until they struck up the idea of borrowing the province name and calling it Kibi-dan-go (吉備だん粉, きびだん粉) "Kibi dan powder", something of anonce word. This much is given in an article by a Meiji era popular culture researcher, Beninoya Oiro (紅の家おいろ) entitledKibidangokō (「きびだんご考」) "Thoughts on the kibi dango".[13][14]
Although this dessert was initially only distributed among friends and family, it was eventually offered for sale and gained popularity. Takeda Hanzō (died in 1901 at age 81) then outfitted a shop named Sōkandō (相歓堂) after his ownart name, and had his mistress sell the Kibi-dan-go.[13][d] Although Oka also heard dissenting reports that this Kibi-dan-go was millet dumpling with a "rather long thin thread ofred bean paste poured over it," he was skeptical, and concluded it was in fact "probably kakimochi".[e] After Hanzō's mistress died, the Sōkandō business was passed over to Hanzō's relative Takeda Asajirō, the founder of Kōeidō.[13]
It was not until Takeda Asajirō's takeover that the merchandise became the present-day softgyūhi product packed in boxes, according to the memory of Nishio Kichitaro, founder of theSanyō Shimpō [ja], for many years the only newspaper of the area.[13] Asajirō's own book too states that it was only after theMeiji Restoration (1867-) that his product changed from the rectangular items of the past to the round cakes the size of twogo stones, sold in boxed in sets of 30 or 50.[15]
In 1885 (Meiji 18) Kōeidō's Kibi dango was presented toEmperor Meiji who was visiting the area, and he wrote awaka poem praising it, which translated to "Kibi dango such that no two such exists in Japan / Indeed such is the taste and it has earned its name, this". The sellers subsequently began to enclose leaflets with this poem printed inside its boxes.[16][17]
There are a number of sources attempting to trace the pre-history of the Kibi dango to some food, or custom, or legend associated with Okayama'sKibitsu Shrine, though each line of inquiry differs from one another.
As aforestated, there had been a piece of anecdote or rumor (perhaps collected in the Meiji era), claiming that the Kibi dango recipe was created on suggestion of former feudal advisor Igi San'ensai, and that he used the millet dumplings served atKibitsu Shrine as hint.
The founder of Kōeido (the purveyors of Kibi dango) authored a travel guide in 1895, in which he claimed that Kibitsuhiko rolled with his own hand some kibi dango to give toEmperor Jimmu who stopped at Takayama Palace in Okayama.[12] This episode is anachronistic and hence faulty,[f] but illustrates that the manufacturer was attempting to associate their product with this deity at a relatively early juncture.
From modern academia, one theory notes that Japanese shrines have a custom callednaorai (御直会) whereby food offerings to the resident deity would afterwards be consumed. Kibitsu Shrine observed this custom in the early Edo Period, and this was the origin of the Kibi dango, according toOkayama University professorTaniguchi Sumio [ja] in his book on the history of the prefecture.[14][18]
On the other hand, Fujii Shun (藤井駿), also of Okayama University, who had the ancestral line of the shrine's priests (kannushi) in his family background, conjectured that the sweet was an adaptation of the Miyauchi ame (宮内飴), a specialty of the Miyauchi and Itakura hamlets in theneighborhood of Kibitsu Shrine [ja] (i.e., the community served byBitchū-Takamatsu Station) which is in the environs of the shrine.[19][g]
Kōeidō's Kibi dango's national fame came after the privateSan'yō Railway came into operation through its city.[20] This new line connected theKobe (which was theterminus of the state-run line) to Okayama in 1891, and extended the line toHiroshima just before theSino-Japanese War broke out in 1894. Since the Daihonei (Imperial General Headquarters) was located in Hiroshima, all the troops were amassed here and shipped in and out ofUjina Harbor (宇品港) (Hiroshima Harbor). Those residing farther east and serving the war by necessity rode the San'yō line, and passed the Okayama station in transit. Kōeidō, which been peddling their goods inOkayama Station now expanded business to theHiroshima Station, and capitalized on the soldiers and send-off parties buying the Kibi dango as souvenirs.[9][20]
It was at this time that Kōeidō began its marketing strategy connecting its product to "Peach Boy". Reputedly, proprietor Takeda Asajirō himself dressed up as Momotarō and held up the "Nippon-ichi (number one in Japan)" banner to pitch sales,[9][20] and persons dressed up asoni ogre handed out leaflets.[13] The peddling at the station was so successful, that a lady from Yamawaki (Sangetsudō), who also had Takeda Hanzō connections, was recruited to help.[13] By April 1897 (Meiji 30), there were 12 establishments that billed themselves as the "original" (honbo,honke,ganso) Kibi dango sellers.[14][21]
A 1901 article by folk historian Mizunoya Takashige [?] (水の家隆成) stated that while "Kōeidō used millet,mochi, and sugar as ingredients, Sangetsudō used mochi and sugar," and that Sangetsudō stressed the fact they did not use millet and was different item than "Japan's number one kibi dango."[13][22]
As already described, during the Meiji Era, the Kibi dango business had already appropriated the "number one" slogan[12] from the Peach Boy folktale, and was using the hero's costume to promote sales.[20] But eventually, the entire Okayama prefecture began to promote the Kibi dango and Momotarō as inextricably connected part of their prefectural heritage. This was mostly a post-World War II phenomenon,[23][24] Okayama had not been the foremost contender as the home of the Peach Boy (Inuyama, Aichi andKinashi inTakamatsu onShikoku previously laying strong claims).[25][26] However, that changed with the advent of amateur ethnographer Nanba Kinnosuke (難波金之助) (1897–1973),Momotarō no Shijitsu (桃太郎の史実) ("The True History of Momotarō," 1930), which claimed that the Momotarō folktale was an adaption of legendKibitsuhiko no Mikoto no Ura Taiji, which recountsKibitsuhiko's suppression of a localoni (ogre) namedUra [ja].[27][28] This ogre-slayer Kibitsuhiko, as his name suggests, is the deified being venerated inKibitsu Shrine, Okayama.
Nowadays, the Momotarō theme is used in train station advertisement, as well as being found in packaging of the kibi dango products. Since 1993, the Kōeidō Honten has sold the "Ganso Kibidango", featuring Momotarō character design by children's book illustratorTarō Gomi.[29]
An assortment of varieties has been developed, such asmascatto kibi dango (Muscat grape syrup filling),momo kibi dango (white peach syrup filling),kinako kibi dango (sprinkled withkinako or dry soybean powder), and chocolate flavored varieties.[20]
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