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Kayu Pulau people

From Wikipedia, the free encyclopedia
Ethnic group
Kayu Pulau–Kayu Batu
A newly married couple wore traditional attire
Total population
700–800 (Kayo Pulau)[1]
830 (Kayo Batu)[2]
Regions with significant populations
Papua (Jayapura)
Languages
Kayu Pulau,Papuan Malay, andIndonesian
Religion
Christianity
Related ethnic groups
Tobati,Enggros [id], Ormu

Kayu Pulau (also known asKayu Pulo orKayo Pulau) is an ethnic group residing inTahima Soroma [id] (Kayu Pulo and Pulo Kosong),Jayapura,Papua, Indonesia. Meanwhile, people who are culturally and linguistically similar live inKayo Batu [id] are also calledKayu Batu (also known asKayo Batu). They speak the same language, theKayu Pulau–Kayu Batu language.[3] In 2007, only 50 Kayu Pulau people were still able to speak this language.[4]

Traditional leader

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Kayu Pulau

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The Kayu Pulau people are led by the MainOndoafi[a], a position previously held by the late Gaspar Sibi. Meanwhile, the Youwe tribe also has its ownkeondoafian (traditional leadership), led by Nicolas Youwe (grandson ofNicolaas Jouwe). The village head of Tahima is Tomi Sibi,[6] who oversees four sub-tribes (clans), along with theirmata rumah (clan heads) as of 2020.[7]

  • The Sibi clan, led by Frans Sibi.
  • The Haay clan. The clan symbol is thebamboo shark (locally known as gurango) with a cross, and there is a taboo against eating bamboo sharks or white crabs.[8] Led by Fredik Haay.
  • The Sorro (or Soro) clan, led by Hengky Sorro.
  • The Youwe clan, whose clan symbol is asea turtle and has a taboo of eating lobster.[8] Led by Silas Youwe.

Kayu Batu

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The Kayu Batu has only two clans: Makanuay and Puy. Over time, these clans further divided into Makanuay I (calledRei in the local language), Makanuay II (Remta), and Puy (C’thargu).[9] TheOndoafi comes from the Makanuay I clan and oversees the chiefs of the Makanuay II and Puy clans. In 2023, theondoafi position was held by Ridolof Ray L. Makanuay. The other two clans are led by:[10]

  • Puy clan, led by Nikolaus Puy
  • Makanuay II clan, led by Julius Makanuay

History

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The Kayu Pulau people have lived in Tahima Soroma for hundreds of years. The villages comprised the Sibi Rumah Cone, Sibi Rahabeam, Haay, and Sorro clans. Meanwhile, the Youwe (Jouwe) clan, originating from theCycloop Mountains, came and settled in Pulo Kosong. The Youwe clan's presence in Kayu Pulau stemmed from their house (Karware [id]) being burned by another tribe. This destruction forced the Youwe clan to flee to Kayu Pulau.[11]

Upon the arrival of the Jouwe clan, the Kayu Pulau people held a meeting inpara-para[b]. During a meeting, they accepted the Jouwe clan into Kayu Pulau and granted them territories. The Sibi clan occupies the western end, while the Haay clan is in the eastern end. The Youwe clan, consisting of two brothers, received the central area and was tasked with managing the village and serving as guardians of the sea, while the Sorro clan served as messengers. During theSecond World War, all village residents were evacuated to Ormu. By 1946, when the war ended, the villagers returned to Kayu Pulau and have inhabited the island again ever since.[11]

Culture

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Coordinating Minister for People's Welfare,Agung Laksono, with the Kayu Pulau/Kayu Batu people in Jayapura, 2010.

Beads

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Beads are valuable items used as jewelry ornaments and as payments in customary sanctions. The colors of the beads are as follows:[9]

  • Sea blue or Stra
  • Milky blue orSboni
  • Green orSawo
  • White orNento
  • Yellow orHasyre

Notable people

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Notes

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  1. ^Ondoafi is a traditional village chief inSentani region.[5]
  2. ^Para-para is a traditional house inSentani where it functions as a place for meeting.[12]

References

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  1. ^Lekitoo, Hanro Yonathan (2022)."Relasi Kelompok Etnik Antar-Orang Kayo Pulau dengan Kelompok Etnik lainnya di Kota Jayapura Provinsi Papua".Masyarakat Indonesia.48 (1). LIPI:27–42.
  2. ^"Kampung Kayo Batu".BKKBN (in Indonesian). 2017-04-27. Retrieved2024-09-17.
  3. ^Janur, Katharina (2017-10-30)."Perjuangan Nenek Adri Selamatkan Bahasa Enggros".liputan6.com (in Indonesian). Retrieved2024-03-17.
  4. ^International, SIL."Kayupulau (edisi ke 18, 2015)".Ethnologue. Retrieved2023-01-30.
  5. ^Pondayar, Yustus (2023). "Ondoafi Power Structure in the Traditional Village Government System in Jayapura District".International Journal of Multicultural and Multireligious Understanding.10 (10): 497.
  6. ^"Tomi Sibi Raih Suara Terbanyak Pimpin Kampung Kayu Pulau 5 Tahun Kedepan".KABAR PORT NUMBAY (in Indonesian). 2022-04-03. Retrieved2023-01-30.
  7. ^"Sejarah Singkat Kampung Tahima Soroma (Kayo Pulau)".Kelurahan Koya Barat Kota Jayapura. 2020-02-24. Retrieved2023-01-30.
  8. ^abDjasman, Choncitha Corneliani; Kristianingsih, Sri Aryanti (2022-12-30)."Dinamika Psikologis Ketidakpatuhan Marga di Kayu Pulau yang Masih Menjalankan Pantangan Mata Rumah".Humanlight Journal of Psychology (in Indonesian).3 (2):71–87.ISSN 2777-0362. Retrieved2023-01-30.
  9. ^abJunaedy, Rae Netha (2015).PERAN LEMBAGA ADAT DALAM PENYELESAIN DELIK ADAT PADA MASYARAKAT PORT NUMBAY DI KOTA JAYAPURA(PDF) (Thesis) (in Indonesian). Universitas Hasanuddin. Retrieved2023-06-24.
  10. ^GROUP, TIM EDITOR PAPUA (2023-09-14)."Lapangan Mandala Dipalang, Keondoafian Kayu Batu Tuntut Pemprov Bayar Ganti Rugi".PAPUA TIMES (in Indonesian). Retrieved2025-11-22.
  11. ^abSibi, Alwina (2015-04-04)."Kayu Pulo".Soul Food (in Indonesian). Retrieved2023-01-30.
  12. ^Wayan Rai, S. I; Ruastiti, Ni Made; Susanti, Ni Nyoman Lia; Sujayanti, Ni Wayan Masyuni; Pradana, Gede Yoga Kharisma; Wafom, Yunus (2023). "The Cultural Meaning of Para-Para for the Dondai Villager, Papua".Advances in Social Science, Education and Humanities Research: 559-565.doi:10.2991/978-2-38476-118-0_64.
  13. ^Hapin, Hapin."In memoriam Nicolaas Jouwe".hapin.nl. Hapin. Retrieved22 November 2025.
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