From top to bottom, left to right: View of Karbala, Holy Shrine Of Abu Fadhl Al-Abbas, Holy Shrine Of Imam Al-Hussein, Al-Khudair Fortress, Imam Hussein Camp, Karbala Orchids and Al-Tar Caves 2
Karbala[a] is a major city in central Iraq. It is the capital ofKarbala Governorate. With an estimated population of 691,100 people in 2024, Karbala is the second largest city in central Iraq, afterBaghdad. The city is located about 100 km (62 mi) southwest of Baghdad, and a few miles east ofLake Milh, also known as Razzaza Lake. Karbala is one of the main political, spiritual and cultural hubs of Shi'a Islam.[6][7][8][9]
The city, best known as the location of thebattle of Karbala in 680 AD betweenHusayn ibn Ali and his band of several dozen followers, including some armed women, and several thousand soldiers led byGeneral Umar ibn Sa'd on behalf ofUbayd Allah ibn Ziyad, the local governor. With presence of theshrines ofHussain andAbbas, Karbala is considered aholy city forMuslims.[10][11] Soon, Karbala emerged as an important center of pilgrimage for Shiite Muslims across the world. During the Abbasid era, the city witnessed many events. After the fall of Baghdad in 1258, Karbala came under the control of Mongolian Empire led byHulegu Khan. The city continued to be under multiple successive empires.
Tens of millions of Shi'ite Muslims visit the site twice a year.[12][13][14][15] The martyrdom ofHusayn ibn 'Ali andAbbas ibn 'Ali is commemorated annually by nearly 100 million Shi'ites in the city.[12][13][14][16] Up to 34 million pilgrims visit the city to observeʿĀshūrāʾ (the tenth day ofMuharram), which marks the anniversary of Husayn's death, but the main event is theArbaʿeen (the 40th day after 'Ashura'), where up to 40 million visit the graves. Most of the pilgrims travel on foot and come from all around Iraq and more than 56 countries.[17]
There are many opinions among different investigators, as to the origin of the wordKarbala. Some have pointed out thatKarbala has a connection to the "Karbalato" language, while others attempt to derive the meaning of word by analyzing its spelling and language.[18][19] They conclude that it originates from the "Kar Babel" group of ancient Babylonian villages that included Nainawa, Al-Ghadiriyya, Karbella (or Karb Illu), Al-Nawaweess, and Al-Heer. This last name is today known as Al-Hair and is whereHusayn ibn Ali's grave is located.
The investigatorYaqut al-Hamawi had pointed out that the meaning ofKarbala could have several explanations, one of which is that the place where Husayn ibn Ali was martyred is made of soft earth—al-Karbalāt.
Another theory suggests that this word originates from the Assyrian language and is a combination of two terms: "karb" (meaning proximity or sanctuary / cherub and cherubim) and "ila" (meaning God), thus signifying "sanctuary of God" or "house of God." According to another theory, the word means "great karb," and the element "la" in it should be compared to the ancient "La\Lu" component found in Mesopotamian words (such as the word "Lugal"). In Shi'a Islamic tradition, there are also two hadiths from Ali ibn Abi Talib and the Prophet of Islam that establish a connection between Karbala and the concepts of "karb" (distress) and "bala" (affliction) in the first narration, as well as the event of Noah's flood—which is referred to in the Qur'an as "great karb"—in the second narration.[20][21][22][23]
According to Shia's belief, the archangelGabriel narrated the true meaning of the nameKarbala toMuhammad: a combination ofkarb (Arabic:كَرْب, "the land which will cause many agonies") andbalāʾ (Arabic:بَلاء, "afflictions").[24]
The tomb of the martyred Imam has acquired great significance inShia tradition because he and his fellow martyrs are seen as models of jihad in the way of God. Shi'ites believe that Karbala is one of the holiest places on Earth according to the following traditions (among others):
Karbala, where yourgrandson and his family will be martyred, is one of the most blessed and the most sacred lands on Earth, and it is one of the valleys of Paradise.
God chose the land of Karbalā' as a safe and blessed sanctuary twenty-four thousand years before He created the land of theKa'bah and chose it as a sanctuary. Verily it (Karbala) will shine among the gardens of Paradise like a shining star shines among the stars for the people of Earth.
In this regard,Ja'far al-Sadiq narrates, 'Allah, the Almighty, has made the dust of my ancestor's grave – Imam Husain (a.s) as a cure for every sickness and safety from every fear.'[44] It is narrated from Ja'far that: "The earth of the pure and holy grave of Husayn ibn ‘Ali (a.s) is a pure and blessed musk. For those who consume it, it is a cure for every ailment, and if our enemy uses it then he will melt the way fat melts, when you intend to consume that pure earth recite the following supplication"[45]
The Battle of Karbala was fought on the bare deserts on the way to Kufa on October 10, 680 AD (10 Muharram 61 AH). BothHusayn ibn Ali and his brotherAbbas ibn Ali were buried by the local Banī Asad tribe, at what later became known as theMashhad Al-Husayn. The battle itself occurred as a result of Husain's refusal ofYazid's demand for allegiance to his caliphate. The Kufan governor, Ubaydallah ibn Ziyad, sent thirty thousand horsemen against Husayn as he traveled toKufa. Husayn had no army, he was with his family and few friends who joined them, so there were around 73 men, including the 6-month-oldAli Asghar, son of Imam Husayn, in total. The horsemen, under 'Umar ibn Sa'd, were ordered to deny Husayn and his followers water to force Husayn to agree to give an oath of allegiance. On the 9th of Muharram, Husayn refused, and requested to be given the night to pray. On the 10th day of Muharram, Husayn ibn Ali prayed the morning prayer and led his troops into battle along with his brother Abbas. Many of Husayn's followers, including all of his present sonsAli Akbar,Ali Asghar (six months old) and his nephews Qassim, Aun and Muhammad were killed.[46]
In 63 AH (683 AD),Yazid ibn Mu'awiya released the surviving members of Husayn's family from prison as there was a threat of uprisings and some of the people in his court were unaware of who the battle was with, when they got to know that the descendants of Muhammad were killed, they were horrified. On their way to Mecca, they stopped at the site of the battle. There is a record ofSulayman ibn Surad going on pilgrimage to the site as early as 65 AH (685 AD). The city began as a tomb and shrine toHusayn ibn Ali, grandson ofMuhammad and son ofAli ibn Abi Talib,[47] and grew as a city to meet the needs of pilgrims. The city and tombs were greatly expanded by successive Muslim rulers, but suffered repeated destruction from attacking armies. The original shrine was destroyed by theAbbasid CaliphAl-Mutawakkil in 850 but was rebuilt in its present form around 979, only to be partly destroyed by fire in 1086 and rebuilt yet again.
During the period ofOttoman Iraq, Karbala, likeNajaf, suffered from severe water shortages that were only resolved in the early 18th century by building a dam at the head of the Husayniyya Canal. In 1737, the city replacedIsfahan inIran as the main center of Shia scholarship. In the mid-eighteenth century it was dominated by the dean of scholarship,Yusuf Al Bahrani, a key proponent of theAkhbari tradition of Shia thought, until he died in 1772,[48] after which the more state-centricUsuli school became more influential.
After theFirst Saudi State invasion, the city enjoyed semi-autonomy during Ottoman rule, governed by a group of gangs and mafia variously allied with members of the 'ulama. In order to reassert their authority, the Ottoman army laid siege to the city. On January 13, 1843,Ottoman troops entered the city. Many of the city leaders fled leaving defense of the city largely to tradespeople. About 3,000 Arabs were killed in the city, and another 2,000 outside the walls (this represented about 15% of the city's normal population). The Turks lost 400 men.[53] This prompted many students and scholars to move to Najaf, which became the main Shia religious centre.[54] Between 1850 and 1903, Karbala enjoyed a generous influx of money through theOudh Bequest. The Shia-ruled Indian Province ofAwadh, known by the British as Oudh, had always sent money and pilgrims to the holy city. The Oudh money, 10 million rupees, originated in 1825 from the AwadhNawabGhazi-ud-Din Haider. One third was to go to his wives, and the other two-thirds went to holy cities of Karbala and Najaf. When his wives died in 1850, the money piled up with interest in the hands of the BritishEast India Company. The EIC sent the money to Karbala and Najaf per the wives' wishes, in the hopes of influencing theUlama in Britain's favor. This effort to curry favor is generally considered to have been a failure.[55]
Mosque in Karbala (1932)
In 1915, Karbala was the scene of anuprising against the Ottoman Empire.[56] In 1928, an important drainage project was carried out to relieve the city of unhealthy swamps, formed between Hussainiya and the Bani Hassan Canals on the Euphrates.[57]
On April 14, 2007, a car bomb exploded about 600 ft (180 m) from the shrine to Husayn, killing 47[59] and wounding over 150.
On January 19, 2008, 2 millionIraqiShiapilgrims marched through Karbala city,Iraq to commemorateAshura. 20,000 Iraqi troops and police guarded the event amid tensions due to clashes between Iraqi troops and Shia which left 263 people dead (inBasra andNasiriya).[60]
With an impressive 3.9 million palm trees, Karbala produces approximately 160,000 tons of dates across 90 different varieties.[61] Karbala has surpassed Saudi Arabia'sAl-Ahsa Oasis, becoming the world's largest palm oasis.[61]
Karbala experiences ahot desert climate (BWh in theKöppen climate classification) with extremely hot, long, dry summers and mild winters. Almost all of the yearly precipitation is received between November and April, though no month is wet.
Karbala is a significant pilgrimage destination for Shia Muslims, especially during the Islamic holy month of Muharram. According to Azher Al-Kalash, Vice President of the Association of Hotels and Tourist Restaurants in Karbala, said, "Karbala has the highest number of hotels in Iraq, with 900 hotels of various levels, equivalent to one-third of the total number of hotels in the entire country. Some hotels have safety and security concerns raised by the civil defense, but the most comply with the regulations and instructions."[63]
Tourism in every country is influenced by supply and demand. Hence, hotel and transportation prices rise during peak times. In Karbala, the minimum hotel rate is around $10 per night, while the maximum can reach $50 during Ashura. However, the amount doubles during the Arbaeen pilgrimage due to the high demand. Arbaeen is the most significant pilgrimage that hotel owners rely on throughout the year." Thus, tourism plays an important role in stimulating various sectors, whether hotels, agriculture, trade, or others. It contributes to the employment of all economic sectors of society.
Karbala Refinery, with a refining capacity of 140,000 barrels per day (bpd), it stands as Iraq's largest refining project in four decades.[64] The refinery commenced commercial operations in mid-March 2024, initially operating at 60% capacity, with plans to reach full capacity by August 2024.[64] It is estimated that the refinery produce 70% of country's petroleum products and generate $3bn in revenue.[64]
Karbala, alongsideNajaf, is considered a thriving tourist destination for Shia Muslims and the tourism industry in the city boomed after the end of Saddam Hussein's rule.[65] Some religious tourism attractions include:
Arbaeen is a massive annual pilgrimage event that takes place in Karbala. It is considered one of thelargest peaceful gatherings in the world. In 2017, approximately 30 million people took part in the pilgrimage.
The official number of visitors during the 10-day period surpassed 22 million people on September 6, 2023, making it the largest and most peaceful gathering in the world. Shia Muslims largely attended the commemoration, as well as many Sunni Muslims and Christians who also visited to pay their respect to Imam Hussein.
Who Is Hussain, a charity is based in Karbala, has accumulated around 50,000 blood donations, saved more than 140,000 lives and helped feed more than 700,000 people. During the period of Arbaeen, its teams provide voluntary initiatives around the world like donating blood, alongside distributing food, drink and masks to citizens, to countries including the United States, France, Britain, Pakistan, Lebanon as well as African and poverty-driven countries.”
Karbala FC is a football club based in Karbala. It plays in the premierIraq Stars League, the highest division of the Iraqi football league system.
TheKarbala Sports City located south of Karbala city, is a largesports complex housing theKarbala International Stadium with a capacity of 30,000 spectators, a smaller football stadium with a capacity of 2,000, as well as a football field for training, a swimming hall, and a hotel.
University of Karbala, which was inaugurated on March 1, 2002, is one of the top most universities in Iraq regarding academic administration, human resources, and scientific research.[68]Ahl al-Bayt University was founded in September 2003 by Dr. Mohsen Baqir Mohammed-Salih Al-Qazwini. The university has six major colleges: College of Law, Arts, Islamic Sciences, Medical & Health Technology, Pharmacy and Dentistry.[69]
Warith al-Anbiya University in Karbala, sponsored by the Imam Husayn Holy Shrine, was established in 2017. It has the faculties of engineering, administration, economics, law and pathology. It received its first batch of students in the academic year 2017–2018.[70]
TheHawza are Islamic education institutions that are administered under the guidance of a Grand Ayatollah or group of scholars to teach Shia Muslims and guide them through the rigorous journey of becoming an Alim (a religious scholar). Initially Karbala's hawza consisted mostly ofIranians and Turkish scholars. The death of Sharif-ul-Ulama Mazandarani in 1830 as well as the repression of the Shia population by the Ottomans in 1843 both played a significant role in the relocation of many scholars to the city ofNajaf, where a largeHawza had already existed.[71] This move strengthened the role of theHawza of Najaf as the center of Shia Islamic leadership and education.[72] Today the Hawza Seminary still exists in Karbala (such as the School of Allamah Ibn Fahd) but to a lesser extent in comparison to Najaf.
In February 2024, the Iraqi National Investment Commission (NIC) unveiled a project to construct an inter-cityhigh-speed rail connecting the cities of Karbala andNajaf. Once finished, it is set to accommodate up to 25,000 passengers per hour.[76][77]
^abMalise Ruthven (2006).Islam in the World. Oxford University Press. p. 180.ISBN9780195305036.
^abDavid Seddon (11 Jan 2013).Political and Economic Dictionary of the Middle East. Karbala (Kerbala): Routledge.ISBN9781135355616.
^abJohn Azumah; Dr. Kwame Bediako (Foreword) (26 May 2009).My Neighbour's Faith: Islam Explained for African Christians. Main Divisions and Movements Within Islam: Zondervan.ISBN9780310574620.
^Al-Rahim, Abd al-Hussein Mahdi. "The Etymology of the Name of Karbala and its Location."Al-Sibt Scientific Refereed Journal, Karbala Center for Studies and Research, vol. 1, no. 1, 2015, pp. 15-65.
^Electronic Pennsylvania Sumerian Dictionary, University of Pennsylvania Museum, psd.museum.upenn.edu/epsd/e3389.html.
^Gelb, Ignace Jay, Benno Landsberger, A. Leo Oppenheim, Erica Reiner, and Verlag JJ Augustin, eds.Assyrian Dictionary. Vol. 1, no. 1. The Institute, 1956.
^al-Tabari, Muhammad ibn Jarir – History of the Prophets and Kings; Volume XIX The Caliphate of Yazid ibn Muawiyah, translated by I.K.A Howard, SUNY Press, 1991
^Martin, Richard C., ed. (2003).Encyclopedia of Islam and the Muslim world ([Online-Ausg.] ed.). New York: Macmillan Reference USA.ISBN0-02-865603-2.OCLC52178942.
^"A Failed Manipulation: The British, the Oudh Bequest and the Shī'ī 'Ulamā' of Najaf and Karbalā'." Meir Litvak,British Journal of Middle Eastern Studies,JSTOR826171
^Litvak, Meir (1998).Shi'i Scholars of Nineteenth Century: The Ulama of Najaf and Karbala. United Kingdom: Cambridge University Press. pp. 51–141.ISBN0-521-62356-1.
Louis de Sivry, ed. (1859)."Karbala".Dictionnaire geographique, historique, descriptif, acheologique des pèlerinages anciens et modernes (in French). Paris.{{cite book}}: CS1 maint: location missing publisher (link)