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Kanishka Casket

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Buddhist reliquary in Peshawar Museum, Pakistan

Kanishka casket
The "Kanishka Casket", dated to127 CE, with theBuddha surrounded byIndra andBrahma. Kanishka appears in the lower part among the scrolls,British Museum.[1]
Created2nd century CE
Present locationPeshawar Museum,Pakistan (a copy is inBritish Museum,London)
Kanishka stupa is located in Pakistan
Kanishka stupa
Kanishka stupa
Show map of Pakistan
Kanishka stupa is located in Gandhara
Kanishka stupa
Kanishka stupa
Show map of Gandhara
Detail of the Buddha, surrounded bycherubs, with devotee orbodhisattava

TheKanishka casket orKanishka reliquary, is aBuddhistreliquary made in gilded copper, and dated to the first year of the reign of theKushan emperorKanishka, in 127 CE. It is now in thePeshawar Museum in the historic city of Peshawar, Pakistan.

History and description

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It was discovered in a deposit chamber under the monumentalKanishka stupa (described by Chinese pilgrims in the 7th century as the tallest stupa in all India), during the archeological excavations in 1908-1909 in Shah-ji-Dheri on the outskirts ofPeshawar. It is said to have contained three bone fragments of the Buddha,[2] which were forwarded toBurma by the British following the excavation,[3] where they still remain.

The casket is today at thePeshawar Museum, and a copy is in theBritish Museum. The casket is dedicated inKharoshthi. The inscription reads:

Inscription of the Kanishka casket[4][5][6]
InscriptionOriginal (Kharosthi script(Read from right to left))TransliterationEnglish translation
Line 2𐨐𐨞𐨁𐨮𐨿𐨐𐨤𐨂𐨪𐨅 𐨞𐨒𐨪𐨅 𐨀𐨩𐨎 𐨒𐨢𐨐𐨪𐨎𐨜𐨅 𐨨𐨱𐨪𐨗𐨯 𐨐𐨞𐨁‎Kaṇiṣkapure ṇagare ayaṃ gadhakaraṃḍe maharajasa Kaṇi-In Kaṇiṣkapura city, this incense box is the great kingKanishka's
Line 4𐨮𐨿𐨐𐨯 𐨬𐨁𐨱𐨪𐨅 𐨨𐨱𐨯𐨅𐨣𐨯 𐨯𐨎𐨓𐨪𐨐𐨿𐨮𐨁𐨟𐨯 𐨀𐨒𐨁𐨭𐨫𐨣𐨬𐨐𐨪𐨿𐨨𐨁𐨀𐨣ṣkasa vihare Mahasenasa Saṃgharakṣitasa agiśalanavakarmianamonastery's superintendents of construction of the fire hall, Mahasena's and Saṃgharakṣita's,
Line 3𐨡𐨅𐨩𐨢𐨪𐨿𐨨𐨅 𐨯𐨪𐨿𐨬𐨯𐨟𐨿𐨬𐨣 𐨱𐨁𐨟𐨯𐨂𐨱𐨪𐨿𐨠 𐨧𐨬𐨟𐨂deyadharme sarvasatvana hitasuhartha bhavatudonation. May it be for the benefit and pleasure of all living beings.
Line 1𐨀𐨕𐨪𐨿𐨩𐨣 𐨯𐨪𐨿𐨬𐨯𐨿𐨟𐨁𐨬𐨟𐨁𐨣 𐨤𐨿𐨪𐨟𐨁𐨒𐨿𐨪𐨱𐨅acaryana sarvastivatina pratigraheIn the possession of theSarvāstivādin teachers.

Originally it was believed, that the text is signed by the maker, a Greek artist namedAgesilas, who oversaw work at Kanishka'sstupas (caitya), confirming the direct involvement of Greeks with Buddhist realizations at such a late date: "The servant (dasa) Agisalaos, the superintendent of works at the vihara of Kanishka in the monastery of Mahasena" ("dasa agisala nava-karmi ana*kaniskasa vihara mahasenasa sangharame"). However, a recent cleaning of the casket had shown that the old reading was not accurate. Instead, the name is to be readagnisala, which is therefectory of the monastery.[7]

The lid of the casket shows the Buddha on lotus pedestal, and worshipped byIndra andBrahma.

The edge of the lid is decorated by a frieze of flying geese, orhamsa, symbolizing the travel of departing souls and the removal fromsamsara. Some of the geese have a wreath of victory in their beak.

The body of the casket represents a Kushan monarch, probably Kanishka in person, with the IranianSun god andMoon god at his side. On the sides are two images of a seated Buddha, worshiped a royal figures, possibly abodhisattava.

A garland, supported bycherubs goes around the scene in typical Hellenistic style.

The relics themselves were forwarded toBurma by the British in 1910 in order to safeguard them. They are today visible inMandalay. The three fragments of bone are believed to betrue relics of Gautama Buddha.

Gallery

[edit]
  • Detail of the Indra, Buddha, Brahma trilogy.
    Detail of the Indra, Buddha,Brahma trilogy.
  • Detail of Kanishka, surrounded by the Sun-God and the Moon-God.
    Detail of Kanishka, surrounded by the Sun-God and the Moon-God.
  • Kanishka in the Kanishka Casket (detail)
    Kanishka in the Kanishka Casket (detail)
  • Detail of the flight of sacred geese, or hamsa.
    Detail of the flight of sacred geese, or hamsa.
  • Buddha relics from Kanishka's stupa in Peshawar, Pakistan, sent by the British to Mandalay, Burma in 1910.
    Buddha relics from Kanishka'sstupa in Peshawar, Pakistan, sent by the British toMandalay, Burma in 1910.

See also

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Notes

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  1. ^Myer, Prudence R. (1966)."Again the Kanishka Casket".The Art Bulletin.48 (3/4):396–403.doi:10.2307/3048396.ISSN 0004-3079.JSTOR 3048396.
  2. ^Spooner, D. B. (1908-9): "Excavations at Shāh-ji-Dherī."Archaeological Survey of India, p. 49.
  3. ^Marshall, John H. (1909): "Archaeological Exploration in India, 1908-9." (Section on: "The stūpa of Kanishka and relics of the Buddha").Journal of the Royal Asiatic Society, 1909, pp. 1056-1061.
  4. ^Baums, Stefan. (2012).Catalog and Revised Text and Translations of Gandhāran Reliquary Inscriptions. Gandhāran Buddhist Reliquaries. D. Jongeward. Seattle, University of Washington Press
  5. ^Organ, R.M. (1964)."The Restoration of the Relic Casket from Shāh-jī-kī-ḍherī".The British Museum Quarterly.28 (1/2):46–51.doi:10.2307/4422850.ISSN 0007-151X.JSTOR 4422850.
  6. ^Translated by B. N. Mukherjee.BMQ, Vol. XXVIII, pp. 41-43. Quoted in: Dobbins, K. Walton. (1971):The Stūpa and Vihāra of Kanishka I. The Asiatic Society of Bengal Monograph Series, Vol. XVIII. Calcutta.
  7. ^Prudence R. Myer:Again the Kanishka Casket, In:The Art Bulletin, Vol. 48, No. 3/4 (Sep.–Dec., 1966), pp. 396–403[1]

References

[edit]
  • Baums, Stefan. 2012. "Catalog and Revised Texts and Translations of Gandharan Reliquary Inscriptions." In: David Jongeward, Elizabeth Errington, Richard Salomon and Stefan Baums,Gandharan Buddhist Reliquaries, p. 246, Seattle: Early Buddhist Manuscripts Project (Gandharan Studies, Volume 1).
  • Baums, Stefan, and Andrew Glass. 2002– .Catalog of Gāndhārī Texts, no.CKI 145
  • Fenet, Annick (2020): « "In other words, authentic relics of the Buddha himself !" La fouille du stūpa de Kanishka à Shāh-jī-kī-Dherī (février-mars 1909) », in S. Alaura (ed.), Digging in the archives. From the history of oriental studies to the history of ideas, Roma (Documenta Asiana XI), 2020, p. 63-90

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