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Kakabhushundi

From Wikipedia, the free encyclopedia
Kakabhushundi
AffiliationChiranjivi
TextsRamacharitamanasa
Sage featured in Hinduism
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Kā Kā BHUshunDi (Sanskrit:काकभुशुण्डि,romanizedKākabhuśuṇḍi), after being cursed to be a crow, but originally justBHUshunDi, is a sage featured inHindu literature. He is one of the characters of theRāmacaritamānasa, anAwadhi poem about the deityRama by the saintTulsidas. He is also known asKaaga Pujandar (Kaaga=Crow) in Tamil culture.

Kakabhushundi is depicted as a devotee of Rama, who narrates the story of theRamayana toGaruda in the form of a crow.[1]

Etymology

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Kā Kā refers to aSanskrit word for crow,[2] whilebhuśuṇḍi is a kind of a weapon.[3]

Legend

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Ramacharitamanasa

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Kakabhushundi was originally a member of theShudra class ofAyodhya.[4] A zealous devotee of the deityShiva, he held the deityVishnu andVaishnavas in contempt, despite hisguru's efforts to discourage him from this mindset. Once, Kakabhushundi refused to offer his respects to his guru while he was engaged in prayer to Shiva in a temple. Angered, Shiva cursed his ungrateful devotee to take the form of a snake and live a thousand lives as a lesser creature. After his guru prayed to the deity to moderate the curse, Shiva stated that after his thousand cursed births, Kakabhushundi would become a devotee of Rama. The deity also warned him never to displease a preceptor ever again. Accordingly, following the cursed births, Kakabhushundi was born as aBrahmin, and grew to become a great follower of Rama and a sage. While listening to the discourse to a sage namedLomasha on the merits ofnirguna (non-qualified Absolute) worship over that ofsaguna (qualified Absolute) worship ofBrahman, he refused to accept these views. In his fury, Lomasha cursed him to become a crow.[5]

The sage told Garuda that everyTreta Yuga, he goes to Ayodhya and stays in the city for five years, watching the child Rama as a crow. Once, Rama tried to catch him with all the antics of an excited child. A moment of doubt regarding Rama's divinity occurred in the sage's mind. When Kakabhushundi soared towards the sky, he realised that the deity's fingers were always mere fingerbreadths away from him, even when he flew all the way toBrahmaloka. When he opened his eyes, he found himself back in Ayodhya amid the laughing child. He witnessed a cosmic vision in Rama's mouth, observing millions of suns and moons within, and a vision of the sage himself in Ayodhya within each celestial object. He resided within each of these realms for centuries and returned from Rama's mouth to find himself returning to the same moment in time as he had left. Bewildered, he begged for Rama's salvation and was promptly blessed with the same.[6] He chose to forever remain in the form of a crow as he had been blessed by his favoured deity in that form.[7]

References

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  1. ^Hertel, Bradley R.; Humes, Cynthia Ann (1993-01-01).Living Banaras: Hindu Religion in Cultural Context. SUNY Press. p. 279.ISBN 978-0-7914-1331-9.
  2. ^Williams, Monier (1872).A Sanskrit-English Dictionary: Etymologically and philologically arranged with special reference to Greek, Latin, Gothic, German, Anglo-Saxon, and other cognate Indo-European Languages By Monier Williams. Clarendon Press. p. 216.
  3. ^www.wisdomlib.org (2017-01-29)."Bhushundi, Bhuśuṇḍi, Bhusumdi: 15 definitions".www.wisdomlib.org. Retrieved2023-02-08.
  4. ^Tulasīdāsa (1987).The Rāmāyaṇa of Tulasīdāsa. Motilal Banarsidass.ISBN 9788120802056.
  5. ^Jyotir Maya Nanda, Swami (2013).Mysticism of the Ramayana. Internet Archive. Ghaziabad : International Yoga Society. pp. 230–235.ISBN 978-81-85883-79-3.
  6. ^Hertel, Bradley R.; Humes, Cynthia Ann (1993-01-01).Living Banaras: Hindu Religion in Cultural Context. SUNY Press. p. 81.ISBN 978-0-7914-1331-9.
  7. ^Dalal, Roshen (2014-04-18).Hinduism: An Alphabetical Guide. Penguin UK. p. 310.ISBN 978-81-8475-277-9.

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