Kafr 'Ana كفرعانة Kafar Ana | |
|---|---|
 Ruins of the mosque of Kafr 'Ana | |
| Etymology: The village of Ana[1] | |
.jpg) 1870s map.jpg) 1940s map.jpg) modern map.jpg) 1940s with modern overlay mapA series of historical maps of the area around Kafr 'Ana (click the buttons) | |
  Kafr 'Ana Location withinMandatory Palestine | |
| Coordinates:32°1′28″N34°52′7″E / 32.02444°N 34.86861°E /32.02444; 34.86861 | |
| Palestine grid | 137/159 |
| Geopolitical entity | Mandatory Palestine |
| Subdistrict | Jaffa |
| Date of depopulation | April 25, 1948[4] |
| Area | |
• Total | 17,553dunams (17.553 km2; 6.777 sq mi) |
| Population (1945) | |
• Total | 3,020[2][3] |
| Cause(s) of depopulation | Military assault byYishuv forces |
| Current Localities | Neve Monosson[5]Yagel[5]Or Yehuda[6] |
Kafr 'Ana (Arabic:كفرعانة, also:Kofr Ana) was aPalestinian town located 11 kilometers (6.8 mi) east ofJaffa, built on the ancient site ofOno. In 1945, the town had an estimated population of 2,800Arabs and 220Jews. The village was captured by theHaganah in April during the1948 Palestine war. A number of Palestinian villagers were killed and the restfled or were expelled, whereafter the village was destroyed.[7]Today, the old village site lies within the modern Israeli city ofOr Yehuda.
Remains from theChalcolithic Period and forward have been found here.[8] TheCanaanites andIsraelites referred to the town asOno (1 Chronicles 8:12), which name continued all throughout theFirst andSecond Temple periods.[9] InAramaic, the name means “The village of thesheep”.[10]
Jewish classical writings mention the city as being formerly enclosed by a wall.[11][12] Kafr 'Ana was known asOnous in theByzantine era,[13] andceramics from that era have been found here.[14] Kafr 'Ana actually represents a Byzantine-period expansion of a nearby and much older site ––Kafr Juna, believed to be the ancient Ono.[15]
During earlyOttoman rule in Palestine, the revenues of the village of Kafr 'Ana were in 1552 designated for the newwaqf ofHasseki Sultan Imaret in Jerusalem, established by Hasseki Hurrem Sultan (Roxelana), the wife ofSuleiman the Magnificent.[16][17]
In 1596,Kafr 'Ana appeared in thecensus located in theNahiya ofRamla, part ofGaza Sanjak. The population was 11 households, allMuslim. They paid a fixed tax-rate of 25% on agricultural products, including wheat, barley, summer crops, vineyards, fruit trees, sesame, goats and beehives; in addition to occasional revenues, a total of 26,800akçe. All of the revenue went to awaqf.[18]
In the 18th century, Kafr 'Ana absorbed the population of the village ofSubtara, abandoned under nomadic pressures, which was the largest village in the neighbourhood.[19]
In 1838,Kefr 'Âna was noted as a Muslim village in the Lydda District.[20]
French explorerVictor Guérin visited the village in 1863 and found it to have 500 inhabitants.[21] He further noted that "near the village are two shallow basins hollowed in rock, not built up, which receive the winter rains. Severalwells are here as well, which permit the gardens to be irrigated. By the side of one of these wells I observed trunks ofcolumns which seemed ancient."[22]
An Ottoman village list of about 1870 counted 156 houses and a population of 499, though the population count included only men.[23][24]
In 1882, thePEF'sSurvey of Western Palestine described Kafr 'Ana as a village built ofadobe bricks and surrounded by palm trees.[25]
In the1922 census of Palestine conducted by theBritish Mandate authorities, Kufr 'Ana had a population of 1,374 inhabitants, allMuslims.[26] In the1931 census the population was found to have increased to 1,824, and was still all Muslims, who lived in a total of 449 houses.[27]
The villagers grew crops and raised poultry and bees. In the1944/45 statistics a total 2,214dunums were used for growing citrus and bananas, while 11,022 dunums of village land were used forcereals. 597 dunums were irrigated or used for orchards,[13][28] while 90 dunams were classified as built-up areas.[29]
| Part ofa series on the |
| Nakba |
|---|
_(cropped).jpg) |
The inhabitants and militiamen of Kafr 'Ana fled in the weeks leading up to the1948 Arab–Israeli War, during theHaganah's offensiveMivtza Hametz (Operation Hametz) 28–30 April 1948. This operation was held against a group of villages east of Jaffa, including Kafr 'Ana. According to the preparatory orders, the objective was for "opening the way [for Jewish forces] to Lydda". The initial order made no explicit mention of the prospective treatment of the villagers and the order spoke of "cleansing the area" [tihur hashetah].[30] However, the final operational order stated: "Civilian inhabitants of places conquered would be permitted to leave after they are searched for weapons." During the operation, "the inhabitants and militiamen [sic] panicked and fled with the approach of the Haganah columns or as the rounds began to fall".[31]
HistorianSaleh Abdel Jawad writes that indiscriminate killings occurred when the village was occupied on 4 May 1948, resulting in the deaths of ten civilians.[32]
The village was destroyed shortly after 13 September 1948.[33]
On 23 September 1948 Israeli General Avner named Kafr 'Ana as a suitable village for resettlement for new Jewish immigrants ("olim") to Israel.[34] Today, the modern Israeli city ofOr Yehuda, established in 1950, exists upon the lands formerly belonging to the villages of Kafr 'Ana,Saqiya andKheiriya.[35][5]
In 1992 the village site was described: "Part of the site is a vacant lot. On other parts, olive trees grow, along with cypress and eucalyptus trees that have been planted by the residents of the Israeli settlements. No traces of the old houses can be discerned. Apartment buildings and a small park have been built on the surrounding land."[5]
A woman'sthob (loose fitting robe with sleeves), from Kafr Ana, from the 1930s, is in theMuseum of International Folk Art (MOIFA) collection atSanta Fe, United States. The dress is of white commercial cotton and the embroidery is multicolored cotton, mainly in red and blue. Theqabbeh (the square chest panel) is not a separate panel, but instead executed directly on the dress. The embroidery on the skirt and sleeves is also done directly on the dress. There is some machine embroidery, but most is by hand. The dress has an uncommon round neckline, which was an innovation and was only used here and in the village ofSalama, near Jaffa.[36]
Authority control databases: National |
|---|
