 Star of Davidhot cross buns for sale at the Kosher Deli,Auckland Hebrew Congregation, Remuera, Auckland | |
| Total population | |
|---|---|
| 5538, per census | |
| Regions with significant populations | |
| Auckland,Wellington | |
| Languages | |
| English,Hebrew,Yiddish | |
| Religion | |
| Judaism | |
| Related ethnic groups | |
| Israeli New Zealanders South African New Zealanders Anglo-Israelis |
New Zealand Jews, whether by culture, ethnicity, or religion, form withHawaii (8,000–10,000), the joint-second largest (7,500–10,000)Jewish community inOceania, behindAustralia (118,000).
The Jewish community in New Zealand is composed predominantly ofAshkenazi Jews. Other Jewish ethnic divisions are also represented and includeSephardi Jews,Mizrahi Jews, andBene Israel. A number of converts toJudaism make up the New Zealand Jewish community, which manifests a wide range of Jewish cultural traditions and thefull spectrum of Jewish religious observance. Though they are a small minority, they have had an open presence in the country since the first Jewish immigrants began arriving in 1829. New Zealand has had three Jewish Prime Ministers or premiers,Julius Vogel (1873–1875),Francis Bell andJohn Key (2008–2016).[1]
The first Jewish settlers in New Zealand wereAnglo-Jewish traders. Small numbers of Anglo-Jewish immigrants followed, some subsidized by a Jewish charity in London which had a mission of caring for the poor and orphaned young people in the community. These "subsidised" Jewish immigrants were also intended by their benefactors to be devout members of the fledgling Jewish community in Wellington, to which the respected English business leader Abraham Hort, Senior, was sent from London to organise along London religious lines. The difficulties of life in earlycolonial New Zealand, together with historically high rates of intermarriage, made it hard to maintain strict religious observation in any of the new congregations.
Following news of gold rushes, Jewish immigrants poured in from new lands such as Germany, and then moved on when the boom was over. These immigrants, and others from Eastern Europe faced an increasingly stringent immigration policy throughout the end of the 19th and mid 20th century, but Jewish New Zealanders and their descendants have continued to contribute in business, medicine, politics, and other areas of New Zealand life, at the highest levels, and the spectrum of Jewish religious observance continues in communities throughout the country.
TheNew Zealand Jewish Council, established in 1981, acts as the representative body of Jewish communities in New Zealand. It responds toantisemitism in New Zealand and the New Zealand government's foreign policy and attitudes towards theState of Israel and theMiddle East.[2] A 2022 survey of antisemitism in New Zealand focused attention on several areas of concern such asHolocaust denial and left-wing antisemitism.[3]
Anglo-Jewish traders were among the early immigrants from the 1830s onwards.[4]
Joel Samuel Polack, the best known and most influential of them, arrived in New Zealand in 1831.[5] Polack, anEnglish-born Jew, opened a general store atKororāreka in theBay of Islands, where, following the tradition of centuries of European "Port Jews", his respect for theMāori people's culture earned him unique access and insights as a trader.
John Israel Montefiore, also an English-born Jew, left Sydney, Australia for New Zealand in October 1831. He became a merchant inTauranga and Kororareka, and later,Auckland, where he featured prominently in civic affairs.[6]
Returning briefly to England in 1837, Polack wrote two popular books about his 1831–37 travels in New Zealand. In addition to being entertaining travel guides to new tastes (hearts of palm, for example), sights and sounds (Māori tattoos, exotic birds), etc., his books were a rallying cry for commercial development, specifically forflax production which he believed was possible on a lucrative scale.[5]
In 1838, in testimony to aHouse of Lords inquiry into the state of the islands of New Zealand, Polack warned that unorganised European settlement would destroy Māori culture, and advocated planned colonisation.[5] With the signing of theTreaty of Waitangi on 6 February 1840, the way was cleared for colonisation and the first legitimate immigrants. The British government and the speculativeNew Zealand Company,[7] among whose financial backers was the wealthy Anglo-JewishGoldsmid family[8] anticipated (wrongly, as it turned out, at least in the next few decades) that land would increase in value, and encouraged a flood of subsidisedmostly English and Scottish emigrants.
Abraham Hort, Jr, related by family and business ties[9] to theMocatta & Goldsmid bank, arrived inWellington on thebarqueOriental on 31 January 1840[10] accompanied by two brothers he employed as cabinet makers, Solomon and Benjamin Levy. These were the first recognisably Jewish names in this early wave of post-Treaty settlement.
Hort's business[11] and civic leadership[12] was quickly recognised in the new colony. Within months of his arrival he was elected one of the two constables forWellington's fledgling police force.[13] Hort was a promoter of early Wellington civic affairs, Jewish and non-Jewish.[14]
David Nathan was an important Auckland businessman and benefactor, who is perhaps best known for establishing the firm L.D. Nathan and Company. He left Sydney for the Bay of Islands on theAchilles on 21 February 1840.[15]
Nathaniel William Levin was another early immigrant, who became a notable merchant in Wellington and a politician. He arrived in Wellington on 30 May 1841 on theArachne.[16]
Hort's father, Abraham Hort Senior[17] saw New Zealand as a possible haven for impoverishedEnglish Jews and a potential refuge for oppressed Jews of eastern Europe and elsewhere.[18] TheJews' Hospital (Neveh zedak), which was largely funded by the Goldsmid family,[19] sponsored two Jewish women to emigrate in 1841 on thebarqueBirman: Elizabeth Levy, (sister of the Levy brothers), and Esther Solomon, who was being sent to marry one of the brothers.
Bills allowing Jews more civil rights in England had been introduced and repeatedly voted down, and Jews in the 19th century continued to be portrayed with racist stereotypes.[20] Among the promises of emigration for Jews was that the lack of manpower would level the ethnic playing field[4]
.jpg)
The first Jewish ceremony in New Zealand was the marriage of businessmanDavid Nathan to Rosetta Aarons, the widow of Captain Michael Aarons, on 31 October 1841.[21] Their daughter, Sarah Nathan, born 10 January 1843, was the first known Jewish birth in New Zealand. The second ceremony, the marriage of Esther Solomon and Benjamin Levy was on 1 June 1842 inWellington, according to the ketubah contract in Hebrew, witnessed by Alfred Hort (another of Abraham Hort Senior's sons)[22] and another early Jewish emigrantNathaniel William Levin. Levin, for whom the town ofLevin was later named, soon married Hort Senior's daughter, Jessy, further connecting the small group of early Wellington Jews.[23]
In early 1843, Abraham Hort, Sr. arrived in Wellington, where he organised and promoted the Jewish community, with the approval of London's Chief Rabbi. Hort brought with him David Isaacs, also an alumnus of theJews' Hospital. Isaacs served asMohel (to performcircumcisions), shochet (kosher butcher) andchazan (Cantor/lay leader for services). The first religious service was performed soon after, on 7 January 1843. A few months later, the new community celebrated the birth of Benjamin's and Esther's first child, Henry Emanuel Levy,[24] which Hort documented in a series of letters sent toThe Jewish Chronicle (the premier London Jewish newspaper of the time).
Acting on behalf of the community, Hort requested a plot of land for a synagogue and a plot of land forJewish burials, offering himself as one of the trustees. The request was originally denied, the government responding that it didn't have the authority.[25]
The death of the Levy's second son, aged 8 months in 1845 was, Hort wrote to the Chronicle, "our first Jewish corpse" and the "first Jewish burial" in the new Jewish cemetery.[26]Throughout the early 1840s, Hort's letters to the LondonJewish Chronicle and theVoice of Jacob reveal the difficulty of maintaining a Jewish community that could barely muster aminyan, owing to the demands of making a living, and complaining how few Jewish shopkeepers respected the sabbath by closing their doors, let alone celebrating Jewish holidays properly.A Māori massacre,[27] the threat of forced militia service for all, and the extreme difficulty of making a living, took their toll on the small community. Isolation rapidly gave way to intermarriage. Solomon Levy quickly married Jane Harvey, the 14-year-old Christian shipmate of Esther Solomon and Elizabeth Levy. Although only one of his eight surviving children chose Judaism as a religion, Levy helped found the first Wellington synagogue and taught Hebrew to Jewish children for many years.[28]
In 1849–1850 theCalifornia Gold Rush led to an exodus of early New Zealand Jewish settlers, includingJoel Samuel Polack, Benjamin Levy, and Abraham Hort.[29] For those who remained, gold rushes in New Zealand in the 1860s, theOtago gold rush from 1861 and theWest Coast gold rush from 1864 shifted their businesses from centres like Auckland and Wellington to new towns and (like SirJulius Vogel) toDunedin in the South Island. In 1862, the congregation in Dunedin had 43 members.[30] Those drawn to gold strikes in the 1860s and after, were instrumental in founding businesses and helping to erect the many synagogues that were established at this time.[4]
Restrictions were instituted in 1881 that effectively closed off immigration to immigrants who were not from England, Ireland, or Scotland, who were Asian, or any other culture deemed too foreign (a category which also included eastern European Jews). New Zealand, like Australia, had struggled with its white, Christian identity.[31] Some have attributed this attitude to New Zealand's geographic isolation at the time, to fear of economic competition, to the dilution of a perceived "white" culture.[32][33][34]
As a result of the restrictions put into place earlier, few Jews were grantedrefuge in New Zealand before, during or after the Holocaust.[35] First called "enemy aliens" because of their German nationality, popular sentiment suggested that they leave as soon as the war was over, as they were competing with New Zealanders for work.[36] The major veterans group, theReturned Services' Association, in 1945 suggested that not only should the "enemy aliens" go back where they came from, but that any money they had made during their stay should be turned over to the wives and children of the soldiers, who had risked their lives while the Jews had allegedly stayed safely in New Zealand.[35]
In reality, dozens of Jewish men and women from New Zealand had joinedBritish Commonwealth forces duringWorld War II, mainly serving in theRAF.[citation needed]
More recently, Jewish immigrants have come from South Africa,Israel, and the formerSoviet Union.
ThreePrime Ministers have Jewish ancestry, although onlyJulius Vogel, who served twice during the 1870s, practised Judaism.Francis Bell was PM very briefly in 1925. Former Prime MinisterJohn Key was born to anAustrian Jewish mother[37][38] and is thus considered Jewish underHalakha, though he is not practising.
Moriah School,Wellington's onlyJewish day school opened in 1985. It closed in December 2012, citing a lack of resources and fewer than 20 pupils.[39]
In 2010 the practice ofshechita, the ritual slaughter of kosher animals such as cows, sheep and chickens attracted controversy when the Minister of Agriculture reversed a decision that had banned it. The issue was about to be heard in the High Court but pressure from Jewish community members who wanted to slaughter poultry in the traditional manner promoted the move.[40]
In recent years a small but growingChabad movement has been established in several cities, including Otago and Auckland. TheChabad house in Christchurch was destroyed in the2011 earthquake that hit New Zealand. International Jewish fundraising efforts helped the Chabad community to rebuild.[41]
In 2019, with the assistance of theWoolf Fisher Trust, theAuckland Hebrew Congregation purchased the campus ofSaint Kentigern Girls' School inRemuera.[42] Kadimah relocated from Grey's Avenue to the Remuera campus in 2023.[43] Other Jewish organisations and the Kosher café/deli are also in the process of relocating to the site, creating the main hub for Jewish life in Auckland.[44] The city'sReform congregation,Beth Shalom has also been invited to relocate to the campus.[45]
In October 2023, aMoishe House home opened in Auckland, joining the international network of homes that serve as a Jewish communal hub for young adults.[46]
There are seven synagogues across New Zealand.[47] Three early synagogues, atNelson,[48]Hokitika,[49] andTimaru[50] are no longer in existence.[51] Hokitika's synagogue, which served the boom and bust Gold Rush Jewish population, was virtually abandoned for the last decades of the 19th century and was known as "the Ghost Synagogue."[52]
TheDunedin Synagogue was established atDunedin in September 1863 and lay claims to be the southernmost permanent synagogue in the world.[53]
The Canterbury Hebrew Congregation obtained funds in 1863 to build a small wooden synagogue[54] on a block of land in Gloucester Street (between Cambridge Terrace and Montreal Street) inChristchurch.[55] The next synagogue, calledBeth El Synagogue, was built on the same site and opened in 1881.[56]
The first synagogue inWellington was Beth El, established in 1870 at 222 The Terrace. By the 1920s, this wooden building with a capacity of 200 was too small for the city's 1400 participants and a new brick building was built on the same site and opened in 1929. The site was required to be vacated for motorway construction in 1963, and a new Wellington Jewish Community Centre was opened at 74–80 Webb Street in 1977.[57]
InAuckland, a synagogue building was designed in 1884–85 and opened on 9 November 1885.[58] The building still stands at 19A Princes Street, has heritage protection, and is now known asUniversity House. The community moved to larger premises at Greys Avenue in 1967.[59]
As of 2023, the AHC (Auckland Hebrew Congregation) which has the largest Jewish community in New Zealand, has moved to a new location in Remuera. After 50 years in the iconic custom built synagogue in Greys Avenue, the community made the decision to move to the suburbs which has a higher density of Jews, compared to the previous city location.
.jpg)
.jpg)
In 1848, in New Zealand's total population of 16,000 there were known to be at least 61 Jews, 28 in Wellington and 33 in Auckland.[55] The2013 New Zealand census data gives 6,867 people identifying as having a Jewish religious affiliation, out of the total New Zealand population of 4.5 million.[60] In the2018 New Zealand Census, 5,274 identified as having a Jewish religion, and in the2023 New Zealand Census this had increased by 264 to 5,538 people identifying as Jewish.[61][62]
In addition to the official Census counts, there have been a range of estimations of the Jewish population in New Zealand which are significantly higher than the official count. In 2009, theJewish Virtual Library estimated that were an estimated 10,000 Jewish People,[63] a claim repeated both by theNew Zealand Jewish Council and theWorld Jewish Congress on their websites.[64][65] In the 2012 bookJewish Lives in New Zealand, the authors suggest that there were more than 20,000 Jewish people in New Zealand, including non-practising Jews.[66][67]
{{cite web}}: CS1 maint: archived copy as title (link)This photo, dated 1911, shows the Synagogue still in a good state of preservation, though it had not been opened for Jewish worship since 1895.
Tait Bros, Hokitika photographers during the gold boom, took this photograph of the Synagogue in 1867.
The Christchurch Synagogue. The foundation-stone for tin's building was laid on February 8th, 1881 by Mr L. E. Nathan, then President of the Christchurch Hebrew Congregation. It was completed the same year and has been in continuous use for Jewish worship ever since.
