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José Barreiro (born inCuba in 1948) is an American novelist, journalist and activist. He is recognized as an advocate of Native communityself-determination and autochthonous development (indigeneity). Barreiro is an elder and advisor in theNación Taina.

Barreiro is Smithsonian Scholar Emeritus and guides various community projects and publications. He served as assistant director for history and culture research and directed the Office for Latin America, at theSmithsonianNational Museum of the American Indian from 2006 to 2017.^[1] Barreiro was an early editor and contributor atAkwesasne Notes (1976–1984), during the years ofSeneca luminaryJohn Mohawk. AtAkwesasne Notes, Barreiro led the human rights groupEmergency Response International Network. Later, he and Mohawk founded theIndigenous Peoples Network. Barreiro was an early organizer and communicator in the movement to introduce Western Hemisphere American Indigenous peoples and issues to United Nations.

Dr. Barreiro supported the transformative potentials of the creation of the Smithsonian National Museum of the American Indian. His association with NMAI dates to the early 1980s and the museum's incipient years. In 1994, on the occasion of the opening of the Heye Center in New York, he worked with the museum to produce Native American Expressive Culture as a special edition of the Akwe:kon Journal. Dr. Barreiro's other significant publications include the award-winning novelThe Indian Chronicles (1993, republished as Taino, in 2012) and scholarly books and compendiums such asView from the Shore: American Indian Perspectives on the Columbus Quincentenary (1990),Indian Roots of American Democracy (1992),Chiapas: Challenging History (1994),Panchito: Cacique de Montaña (2001);America Is Indian Country (2005), which he edited with Tim Johnson;Thinking in Indian: A John Mohawk Reader (2010) andTaíno: the Indian Chronicles, a novel, (2012); most recently,The Great Inka Road: Engineering an Empire, 2015, and;Dreaming Mother Earth: The Life and Wisdom of Native Cuban Cacique, Francisco "Panchito" Ramirez, Cuban Cacique, 2018.

In Central and South America, Barreiro presently advises and advocates for indigenous or originario communities in Cuba (guajiro-taino), Guatemala (Maya-Q'eqchi') and Peru (Quechua – high mountain). In Cuba and the Caribbean, his current work sustains an increasingly accepted twenty-year campaign for the recognition for his own indigenous people (eastern plains and mountains), after centuries of marginalization and quasi-legal, historical dictums of extinction.^[2] The initiative harnessed Native community leaders with historians, anthropologists, archeologists, botanists, agriculturalists and others to reassess the historical notion of Native extinction and the obscured realities of surviving populations. An emerging local Native women's leadership and a fuller discussion on the applications of local, natural (organic) agro-ecological knowledge in Cuba, and by extension, other Caribbean countries where indigeneity is now an organizing factor.

In North America, Barreiro is involved in the application of principles of indigeneity in Native community education and socialization, particularly around the work of healing and strengthening of young people and families. Barreiro: "The emergence of a heartfelt mandate toward family healing processes in Native North American communities is an increasingly detectable movement that couples traditional principles of practice and the most current medical research in the search in developing new approaches and structures for the health of humans and the natural world."

Barreiro has two current Smithsonian exhibitions active: in New York, "Taino: Native Heritage and Identity in the Caribbean," (closed in 2019; now a SITES traveling exhibit) and, in Washington, D.C.; "The Great Inka Road: Engineering an Empire" (open). Both explore survival and continuities of American Indigenous peoples. They both evolved as platform for development and communications initiatives with Cuban Taino-descendant communities and among Quechua communities in Peru.

Among recognized activist-scholars of American Indian policy and the contemporary Native experience, Barreiro is a pioneering figure in Native American journalism and publishing. He co-edited (with John Mohawk) the national Native journal, Akwesasne Notes from 1975-1984, and developed subsequent prominent indigenous-themed publications and communications projects. The "Notes" was a major hub of indigenous consciousness movement, involved in publishing, lecturing and organizing for human and civil rights of indigenous peoples. Based in United States Indian Country, the communications effort created many channels among Native communities in North, Central and South America. Barreiro was an early participant in the international process of indigenous peoples and a coordinator of the 1977 United Nations Conference that brought together indigenous peoples of North, Central, and South America, and the Caribbean.

Former professor ofNative American Studies atCornell University. At Cornell, Barreiro was founding editor ofNative Americas Journal (1995–2002). In 2003–2006, he redesigned and was Senior editor ofIndian Country Today. He is also the editor ofIndian Roots of American Democracy (1988), and the Cornell Akwe:kon series that included "Indian Corn of the Americas: Gift to the World," (1988) and "Chiapas: Challenging History," (1994). A book published in Cuba in 2001, the ethnographical testimonyPanchito: Mountain Cacique, (Ediciones Catedral, Santiago de Cuba) is the first modern ethnography of a contemporary Taino-Guajiro community, and its leader. Barreiro's first novel, published in 1993 (republished 2012, Fulcrum Publishers)Taino: the Indian Chronicles, is presented as a pseudo-journal of the life of historicalDiego Colon, a 12-year-oldTaíno whomChristopher Columbus takes with him to Spain in 1493, and who later returns to the Americas, where he supports the Taíno resistance led byGuarocuya. A 2006 book of journalistic essays,America is Indian Country, based on editorials and commentaries from the publication, Indian Country Today, canvasses contemporary issues and personalities inIndian Country. Barreiro most recently edited the book,Thinking in Indian: A John Mohawk Reader, (Fulcrum, 2010).

Barreiro marriedKatsi Cook, aMohawkmidwife, environmentalist, Native American rights activist, and women's health advocate in the early 1970s. They have five children and eight grandchildren.^[3]

Taino: A Novel

• Cuban American literature
• List of Cuban-American writers

• Kratzert, M. "Native American Literature: Expanding the Canon",Collection Building Vol. 17, 1, 1998, p. 4.

• 1948 births
• Living people
• American writers of Cuban descent
• 20th-century Cuban novelists
• 21st-century Cuban writers
• Cornell University faculty
• Cuban male novelists
• Cuban non-fiction writers
• Cuban people of Taíno descent
• Male non-fiction writers
• 21st-century indigenous writers of the Americas
• Taíno people from Cuba
• 20th-century Cuban male writers

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