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John the Lydian

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6th-century Byzantine administrator and antiquarian scholar

John the Lydian orJohn Lydus (Greek:Ἰωάννης Λαυρέντιος ὁ Λυδός;Latin:Ioannes Laurentius Lydus) (AD 491 –c. 565) was aByzantine administrator and writer. He is considered a key figure in antiquarian studies from the fourth to the sixth century A.D. Although he is a secondary author, his works are significant because they are filled with valuable insights into history, astronomy, astrology, mythology, religion, and language. Additionally, they provide important information on Roman and Byzantine culture, making them worthy of in-depth study.[1]

Life and career

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He was born in AD 491 atPhiladelphia inLydia, whence hiscognomen "Lydus". At an early age he set out to seek his fortune inConstantinople, and held high court and state offices in thepraetorian prefecture of the East underAnastasius andJustinian. Around 543, Lydus was appointed to a chair of Latin language and literature at an institute of higher education of Constantinople. In 552, he lost Justinian's favour and was dismissed. The date of his death is not known, but he was probably alive during the early years ofJustin II (reigned 565–578).[2]

Literary work

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During his retirement he occupied himself in the compilation of works on the antiquities of Rome, three of which have been preserved:

  1. De Ostentis (Gr.Περὶ Διοσημείων), on the origin and progress of the art ofdivination
  2. De Magistratibus reipublicae Romanae (Gr.Περὶ ἀρχῶν τῆς Ῥωμαίων πολιτείας), especially valuable for the administrative details of the time of Justinian; the work is now dated to 550 by Michael Maas.[3]
  3. De Mensibus (Gr.Περὶ τῶν μηνῶν), a history of the different pagan festivals of the year.

The chief value of these books consists in the fact that the author made use of the works (now lost) of old Roman writers on similar subjects. Lydus was also commissioned by Justinian to compose a panegyric on the emperor, and a history of hiscampaign againstSassanid Persia; but these, as well as some poetical compositions, are lost.[2]

He was interested in gynaecology and embryology and included several related passages in his "De Mensibus", with references to previous authors. His sources are mainly Greek, and two of them are Latin.[4]

Editions and translations

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There is an edition ofDe Ostentis byCurt Wachsmuth (1897), with full account of the authorities in theprolegomena.[2]

There is an edition ofDe Magistratibus andDe Mensibus byRichard Wünsch (1898–1903).[5] See also the essay byCB Hase (the first editor of theDe Ostentis) prefixed toI. Bekker's edition of Lydus (1837) in the BonnCorpus scriptorum hist. Byzantinae.[2]

ForDe Magistratibus, Wünsch's edition has been superseded by Anastasius C. Bandy's 1983 edition and translation.

See also:

  • The Works of Ioannis Lydus, Vols. I–IV (Edwin Mellen Press, 2013). New critical translations of De Mensibus, De Ostentis and De Magistratibus by Anastasius Bandy. Co-edited by Anastasia Bandy, Demetrios J. Constantelos and Craig J. N. de Paulo.
  • John the Lydian,De Magistratibus. On the Magistracies of the Roman Constitution. Translated by T. F. Carney. December 1971,Coronado Press.
  • John the Lydian,On powers, or, The magistracies of the Roman state / Ioannes Lydus; introduction, critical text, translation, commentary, and indices by Anastasius C. Bandy. Series: Memoirs of the American Philosophical Society, v. 149ISSN 0065-9738. Philadelphia : American Philosophical Society, 1983, c1982. Greek text, parallel English translation. Based on the Codex Caseolinus.
  • Des magistratures de l'état romain. Jean le Lydien. Text, French translation and commentary by Michel Dubuisson, Jacques Schamp. Belles Lettres (2006)

Notes

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  1. ^Ioannes Lydus On Powers or The Magistracies of the Roman State
  2. ^abcdChisholm 1911.
  3. ^Michael Maas,John Lydus and the Roman Past (London-New York, 1992).ISBN 0415060214.
  4. ^Raf Pret, JOHN LYDUS, HELVIUS VINDICIANUS, AND THE CIRCULATION OF LATIN GYNAECOLOGICAL TEXTS IN SIXTH-CENTURY CONSTANTINOPLE, in After Constanine, 1 (May 2021), Orthodox Acadeymy of Crete, p. 37.
  5. ^full text atarchive.org

References

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