John Hildrop (30 December 1682 – 18 January 1756) was an Englishcleric, known as a religious writer and essayist. Hildrop authored one of the earliest works onanimal rights.
Hildrop was born inPetersfield, Hampshire, the son of William Hildrop.[1] He was educated atSt John's College, Oxford, where he graduated B.A. on 7 July 1702, M.A. on 8 June 1705, B.D. and D.D. on 9 June 1743.[2]
In 1740 Hildrop became one of the regular contributors to theWeekly Miscellany. He died on 18 January 1756. He was a friend and correspondent ofZachary Grey.[2]
Hildrop authoredThoughts Upon the Brute-Creation, in 1742. The book aimed to defend animals against abuse and to demonstrate their place in Biblical creation. The book strongly criticized and rejected the view held by French JesuitGuillaume-Hyacinthe Bougeant that animals have no reason, moral status or souls.[3]
It has been described as the "earliest premodern zoophile treatise" and "one of the earliest pleas for animal rights".[3][4]
Under the pseudonyms "Phileleutherus Britannicus" and "Timothy Hooker", and anonymously, Hildrop published satirical essays, mainly directed against theDeists. Some of these were reprinted asThe Miscellaneous Works of John Hildrop, D.D., London, 1754, 2 vols. and comprise:[2]
An Essay for the better Regulation and Improvement of Free-Thinking.
A Modest Apology for the Ancient and Honourable Family of the Wrongheads.
A Letter to a Member of Parliament containing a Proposal for bringing in a Bill to revise, amend, or repeal certain obsolete Statutes commonly called the Ten Commandments. This is ajeu d'esprit, on its first appearance attributed toJonathan Swift. It was reprinted in 1834, London.
The Contempt of the Clergy considered, an argument for the removal of the Church from state control.
Reflections upon Reason, London, 1722, a satire onfree-thinking, attributed at first toFrancis Gastrell, and discussed byThomas Morgan inEnthusiasm in Distress, London, 1722.
A Caveat against Popery; being a seasonable Preservative against Romish Delusions and Jacobitism now industriously spread throughout the Nation, London, 1735.