Bishop Joasaph (secular nameIvan Ilyich Bolotov,Russian:Иоанн Ильич Болотов; 22 January 1761 – May 1799) was a Russian Orthodox missionary, bishop of Kodiak, vicar of Irkutsk diocese.
He came toAlaska as the leader of a group ofmissionaries from theValaam Monastery in 1794. Under very primitive conditions he and hismonastic companions established the foundations of anOrthodox presence in North America. Called toIrkutsk, he was consecrated theauxiliary Bishop ofKodiak, but did not survive a shipwreck on his return to Alaska.
Ivan Ilyich Bolotov (Russian Иоанн Ильич Болотов) was born on January 22, 1761, in the village of Strazhkov in the Kashin district of theprovince of Tver. His father was the localpriest in the village. His early education was at theecclesiastical school at themonastery in Kashin. His education continued at theseminaries in Tver andYaroslavl, graduating with honors. After graduating he taught at theUglich ecclesiastical school for the next four years. Deciding to enter a monastic life he joined theTolga Monastery where he received histonsure in 1786 and was given the name ofJoasaph.
Subsequently, he moved to a monastery in Uglich and then on to the Valaam. The dates of hisordination as adeacon and as a priest are not known. He was raised to the rank ofarchimandrite in 1783. When the call for assembling a missionary team to travel to remote Alaska was made, Fr. Joasaph was selected to lead the team based upon his accomplishments as a monastic. The team of ten consisted of Fr. Joasaph as leader, fourhieromonks, ahierodeacon, twomonks, and two servitors. (Chevigny 65)
The journey to Alaska took them ten months, nearly a year, before arriving inKodiak, Alaska, on September 24, 1794. There, they found conditions not as represented to them byGrigorii Ivanovich Shelikhov, the promoter of the Alaskan enterprise. The village on Kodiak was more primitive than described and the church that was promised was not there. The monastics found many abuses between the Russians and the natives in the village about which Fr. Joasaph was compelled to report to the state and church authorities in Russia. Thus, an antagonistic environment grew betweenAlexander Baranov, the village leader, and Fr. Joasaph and his missionaries.
Notwithstanding the adverse conditions, Fr. Joasaph and his party of monks were very successful in evangelizing the natives and expanded their preaching and efforts to the mainland. Yet, reaching out to the natives involved dangers, as evidenced by themartyrdom of Fr.Juvenaly in 1796.
In reviewing the situation of the mission, in 1796, theHoly Synod created anauxiliary see in Alaska and elected Fr. Joasaph as Bishop of Kodiak. It was 1798 before news and instructions for his elevation reached him. For his elevation to bishop, Fr. Joasaph needed to return toIrkutsk, where he was consecrated on April 10, 1799. Bp. Joasaph's consecration was unusual in that, due to the isolation of Irkutsk from the Holy Synod, the Holy Synod provided instructions for Benjamin,Bishop of Irkutsk, to perform the consecration of Fr. Joasaph alone. Thus was recorded the only known situation in the history of theChurch of Russia where an episcopal consecration was conducted by a single bishop.
Bp. Joasaph was not to reach his new see as the perils of travel in the northern seas would result in his death. Bp. Joasaph and his companions, Hieromonk Makary and Hierodeacon Stephan, perished as their shipPhoenix met with a serious storm and sank near the Alaskan coast during May 21 to 24, 1799. The ship was also carrying an important cargo of both people and supplies for the Kodiak colony. Thus, its loss seriously set back both the Orthodox mission in Alaska and the colony. The Holy Synod took no action to replace Bp. Joasaph and in 1811 officially closed the Kodiak episcopal see. It would be some thirty years before another hierarch would be named to Alaska.