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Jesuism

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Religious belief
This article is about the philosophy encompassing the teachings of Jesus. For the Catholic religious order, seeJesuits.
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Jesus's Sermon on the Mount (Carl Bloch's rendition pictured) is central to the philosophy of Jesuism.
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Jesuism (also spelledJesusism andJesuanism) is a belief system considering itself to be the true representation of the teachings ofJesus and contrasts itself from the teachings of mainstreamChristianity.[1] In particular, the term is often contrasted withPauline Christianity and the mainstream churchdogma ofNicene Christianity.[2][3] Adherents of the belief system may be termedJesuists (also spelledJesusists orJesuans).[4]

Etymology

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The termJesuism was coined in the late 19th century. It is derived fromJesus (Jesus of Nazareth) +-ism (English suffix, a characteristic or system of beliefs, from French-isme, Latin-ismus, Greek-ismos).[5][6]

History of usage

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In 1878,freethinker and formerShakerD. M. Bennett wrote that "Jesuism", as distinct from "Paulism", was the gospel taught byPeter,John andJames, and the Messianic doctrine of a new Jewish sect.[7] In 1894, Americanpathologist andatheist Frank Seaver Billings defined "Jesusism" as the "Christianity of the Gospels" and a philosophy which "can be attributed directly to the teachings of Jesus theNazarene".[8][9] In 1909, theSeventh-day Adventist newspaperSigns of the Times, released an issue titled "Modern Christianity Not Jesusism", wherein the question is posed: "Christianity of today is not the old original Christianity. It is not Jesusism, for it is not the religion which Jesus preached. Is it not time to make Christianity the religion which He personally preached and which He personally practiced?"[10] Harvard theologianBouck White, in 1911, also defined "Jesusism" as "the religion which Jesus preached".[11]Lord Ernest Hamilton in 1912 wrote that "Jesuism" was simply to love one another and love God.[12] The philosophy of Jesusism was described in the bookThe Naked Truth of Jesusism from Oriental Manuscripts,[13] penned by theologian Lyman Fairbanks George in 1914, as follows:

It is to restore Jesus's sayings to their original purity.
It is to eradicate from the Gospels the interpolations of the Middle Ages.
It is to relate the misconceptions revealed by recent archaeological research.
It is to present Jesus from an economic viewpoint.
It is to break through the spell spectral of Cosmic Credulity.
It is to toll the knell of schism through Jesusism.[14]

The Orthodox theologianSergei Bulgakov further noted in 1935 that "the concentration of piety on the Christ alone has become a deviation already known by a special term as Jesusism".[15] Influential Catholic theologianKarl Rahner referred to "Jesusism" as a focus on the life of Jesus and attempts to imitate his life, as opposed to a focus onGod or theChristian Church.[16] University of Melbourne professorLindsay Falvey noted in 2009 that "the gospel story so differs from Church doctrine that it could well be of a different religion – Jesusism".[17] Jesusism became the subject of increased academic discussion following its reference by Duke University neurobiologist and philosopherOwen Flanagan in his 2007 bookThe Really Hard Problem: Meaning in a Material World.[18] Flanagan defines Jesusism as the "message" of Jesus and notes that he "call[s] it 'Jesusism' because most Christian Churches do not endorse Jesus's message truthfully".[1] Flanagan characterized Jesuism as anaturalistic andrationalist philosophy, rejecting the conflict betweenfaith andscience.[19] Rodney Stenning Edgecombe, a professor at theUniversity of Cape Town, in a 2009 essay titledCommutation Across the Social Divide remarks how Christianity shifted away from Jesuism; the moral tenets Jesus preached.[20] The terms Jesuism, Jesusism and Jesuanism are also referenced popularly on religious blogs and internet groups.[citation needed]

Beliefs, practices, and adherents

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There is no definitive meaning of Jesuism and hence no clearideology. Various groups use the terms Jesuism, Jesusism and Jesuanism. These include disenchantedChristians who are critical ofinstitutional religion orPauline Christianity, people who focus solely on the teachings of Jesus and not on the entire Bible, people who identify themselves asdisciples of Jesus rather than Christians, andChristian atheists who accept some of Jesus's teachings but do not believe in God. Adherents may be termed Jesuists, Jesusists or Jesuans.[4]

See also

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References

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  1. ^abOwen J. Flanagan.The Really Hard Problem: Meaning in a Material World. Cambridge: MIT Press, 2007. p. 36
  2. ^Edgar Dewitt Jones.Paul the Stranger. Abilene: Voice of Jesus, 2003 (online transcription).
  3. ^Douglas J. Del Tondo.Jesus's Words Only. San Diego: Infinity Publishing, 2006. p. 19
  4. ^abThe YWCA magazine, Volumes 66–67. 1972. p. 46.
  5. ^D. M. Bennett (1878)."Champions of the Church: Their crimes and persecutions". New York, D. M. Bennett. pp. 119–124.Paulinism versus Jesuism
  6. ^Frank S. Billings (1894),How shall the rich escape?, Arena Publishing, pp. 42 and 43,Jesusism, which is Communism, and not Christianity at all as the world accepts it...Jesusism is unadulterated communism, with a most destructive anarchistic tendency
  7. ^D. M. Bennett (1878).The Champions of the Church: Their crimes and persecutions. New York, D. M. Bennett. p. 84.The Progress of Jesuism
  8. ^Frank S. Billings (1894),How shall the rich escape?, Arena Publishing, p. 231,Emphatically I affirm, not my belief, but my certain knowledge. There is no God
  9. ^Frank S. Billings (1894),How shall the rich escape?, Arena Publishing, p. 42,Jesusism, or the Christianity of the Gospels, which we think can be attributed directly to the teachings of Jesus theNazarene...There is but one standard to follow; that is, the utterances directly attributed to Jesus, particularly the celebrated Sermon on the Mount.
  10. ^"Modern Christianity Not Jesusism."Signs of the Times Vol. 24 No. 25. Melbourne: Signs Publishing Company Limited, June 21, 1909.
  11. ^Bouck White.The Call of the Carpenter. Doubleday, Page & Company, 1911. p. 314.
  12. ^Lord Ernest Hamilton (1912).Involution. Mills & Boon. pp. 169 and 180.Jesuism
  13. ^George, Lyman Fairbanks (July 12, 1914)."The naked truth of Jesusism from Oriental manuscripts". Pittsburgh, Pa., The George book publishing company. RetrievedJuly 12, 2021 – via Internet Archive.
  14. ^Lyman F. George.The Naked Truth of Jesusism from Oriental Manuscripts. George Company, Pittsburg, 1914. p. 31
  15. ^Sergius Bulgakov.The Orthodox Church. London: Centenary Press, 1935. p. 102
  16. ^Declan Marmion, Mary E. Hines.The Cambridge companion to Karl Rahner. Cambridge: Cambridge University Press, 2005. p. 166
  17. ^John L. Falvey.Buddhist-Christian dialogue: Four Papers from the Parliament of the World's Religions. Melbourne, 2009. pp. 10–12
  18. ^Mark R. Alfino. "Spring 2010 Senior Seminar Note 7.3.1. Jesusism?Archived 2016-03-10 at theWayback Machine" Spokane: Gonzaga University, 2010.
  19. ^Owen J. Flanagan.The Really Hard Problem: Meaning in a Material World. Cambridge: MIT Press, 2007. p. 263
  20. ^Rodney Stenning Edgecombe (2009)."Commutation Across the Social Divide". p. 33. Archived fromthe original on 2012-03-20.Christianity derives from the Greek adjective "christos" ("anointed")…This shifted focus fromwhat he preached (moral tenets that ought properly to be called "Jesuism") to what subsequent commentators, Paul of Tarsus among them, made of his violent death
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