| Juansher | |
|---|---|
| Arranshah | |
 A copy of the bronze sculpture of Juansher at theNational Museum of History of Azerbaijan. The original work is kept at theHermitage | |
| Ruler ofCaucasian Albania | |
| Reign | 637 – 14 September 669 |
| Predecessor | Varaz Grigor |
| Successor | Varaz-Tiridates I |
| Died | 14 September 669 Partaw, Caucasian Albania |
| Spouse | Seebelow |
| Issue | Varaz-Tiridates I |
| Dynasty | Mihranids |
| Father | Varaz Grigor |
| Religion | Christianity |
Juansher[a] was theMihranid prince ofCaucasian Albania, ruling the principality from 637 to 669. He was the son and successor ofVaraz Grigor (r. 628–637).
During his reign, Juansher changed his allegiance thrice. He started out as a subject to theSasanian Empire, under which he fought against theArab-Islamic invasion of Iran (632–654). Realizing the impending downfall of the Sasanians, he withdrew to Albania, where he rebelled. Although he briefly lost control over the Albanian lowlands and its capital,Partaw, his guerrilla warfare forced the Sasanians to grant him more autonomy.
Following the fall of the Sasanian Empire in 651, Juansher's father seemingly became the leader of Albania once more, due to his seniority. He took the safe route by acknowledging the suzerainty of theRashidun Caliphate, but also instructed Juansher to establish contact with theByzantine emperorConstans II (r. 641–668) and offer his services. Juansher submitted to the Byzantines, but this was implemented in practice only during thecivil war in the caliphate between 656–661, when Constans II managed to exert his influence over all of theSouthern Caucasus.
In 665, Juansher submitted to theUmayyad Caliphate, and in 667 reportedly played an important role in counselling CaliphMu'awiya I (r. 661–680) on how to assassinate Constans II, which took place in 15 July 669. As a reward, Juansher was given control overSiwnik and one third of the tribute collected from Albania by the caliphate, which marked the zenith of Juansher's rule. He was himself assassinated on 14 September 669 during theFeast of the Cross by a traitor named Varaznoy, probably due to falling out with the Caliph. He was succeeded by his nephewVaraz-Tiridates I.
Albeit a Christian, Juansher still participated in activities related toZoroastrianism, the official religion of the Sasanian Empire. He notably appears in what is considered to be the first long secular poem inArmenian literature, written by the 7th-century Armenian poetDavtak Kertogh.
Juansher belonged toMihranid dynasty. Despite the dynasty'sParthian origin, they claimed to be descended from theSasanian monarchs of Iran, who had held authority overCaucasian Albania since 252/3.[3][4] It is uncertain how the Mihranids becameArranshahs (princes of Albania). Their ancestor, Mihran, was said to have received the region ofGardman by the Sasanian monarchKhosrow II (r. 590–628).[4] Inc. 600, a Mihranid prince conquered all of Albania and assumed the title ofArranshah.[5][6] The head of the family's full titulature was thus "Lord of Gardman and Prince of Albania".[7] Juansher was the second eldest of the four sons of the Albanian princeVaraz Grigor (r. 628–637).[8] His name is derived fromPersianJuwānshēr, meaning "young lion".[9] He was most likely fluent in Middle Persian andArmenian, familiar withAlbanian, and acquainted with someGreek and likely a small degree ofArabic.[8]
During theArab-Islamic invasion of Iran (632–654), Juansher was summoned to lead the Albanian contingent.[10] Along with contingents from the neighbouring Sasanian-ruled regions ofSiwnik andArmenia, Juansher was part of the army ofRostam Farrokhzad, thespahbed (commander-in-chief) of the northern part of the empire.[11] Juansher succeeded his father in 637.[12][13] When Juansher arrived at the Sasanian capital ofCtesiphon in 637 or 638, his position assparapet (military commander) of the Albanians was officially acknowledged by the Sasanian monarchYazdegerd III (r. 632–651).[14][15] During the ensuingBattle of al-Qadisiyyah, in which the Arabs triumphed, Juansher suffered a serious wound.[15] Along with some others, he managed to escape by swimming to the other side of theEuphrates River.[16] When the Arabs later resumed their attacks and besieged Ctesiphon, Juansher led a force 3,000 soldiers on the right side of theTigris River, being assigned to protect Yazdegerd III so he could move out of the city. The court, ministries, and the majority of the populace of the city likely went along with Yazdegerd III.[11]
For several more years, Juansher fought underFarrukhzad, the brother and successor of Rostam.[17] He participated in another crucial battle, which the 10th-century authorMovses Kaghankatvatsi described as "a cruel defeat" for the Sasanians. In 644/45, Juansher went back to Albania throughAdurbadagan (in present-day northwestern Iran),[18] most likely due to losing faith in the Sasanian Empire, realizing its impending downfall. While he was still in Adurbadagan, Juansher alienated Farrukhzad by turning down a marriage alliance. After that, he rebelled against the Sasanians.[19][20]
Although the Albanian lowlands and its capital,Partaw, were swiftly taken back by Sasanian forces, Juansher's guerrilla warfare proved to be extraordinarily effective, especially after he won the support of prominent figures in the neighbouringPrincipality of Iberia. Farrukhzad was thus forced to pursue a more accommodative course of action. With the help of Juansher's father-in-law, the prince of Siwnik, they came to an agreement that gave Juansher considerable autonomy. The quick military response Juansher gave to a later Sasanian attempt to regain control over Albania demonstrated that the balance of power was still shifting in his favour. During this period (most likely during the end of the 640s), as otherspahbeds gained more control over their own territories, the Sasanian Empire was fragmenting into a network of regional rulerships that would not necessarily form a united front against the Muslim invaders.[19] In 651, Yazdegerd III was killed by a local miller,[21] thus marking the end of the Sasanian Empire.[22]
Following the fall of the Sasanian Empire, the local rulers in theSouthern Caucasus had to choose whether to cooperate with the nascent, but possibly momentaryRashidun Caliphate, or theByzantine Empire, which had survived the Muslim conquests. Juansher's father seemingly became the leader of Albania once more, due to his seniority. He took the safe route by acknowledging the suzerainty of thecaliph, but also instructed Juansher to establish contact with the Byzantine emperor and offer his services. Juansher sent a letter to the Byzantine emperorConstans II (r. 641–668), in which he offered to become his vassal. The latter accepted his offer, bestowing Juansher with the high-ranking title ofprotopatrikios. Juansher was also given the authority to assign a number of Roman titles to his subjects, and a piece of theTrue Cross.[19] Juansher's submission to the Byzantines most likely took place before Constans II's campaign to Armenia in the autumn of 653, but was first really implemented during thecivil war in the caliphate between 656–661, when Constans II managed to exert his influence over all of the Southern Caucasus.[23] The civil war ended with the dissolution of the Rashidun Caliphate, now replaced by theUmayyad Caliphate.[24]
Movses depicts Juansher as a prominent local ruler during this period. When Juansher visited to see Constans II in person twice during his Southern Caucasian advance in 660–661, he received clear signs of favor on both occasions. He was officially anointed as king of "all the eastern peoples" at his second audience in the spring of 661, making him a client ruler comparable toHamazasp IV Mamikonian in Armenia. After the Muslim civil war ended, it took some time before the caliphate established its authority once again north of theZagros Mountains. Throughout this period, Juansher and the other Southern Caucasian rulers maintained their dominion as Byzantine subjects. Movses praises Juansher for launching a construction initiatives and winning the admiration of the adjacent rulers. However, the Byzantine-supported peace in the area was short-lived.[25]
TheKhazars, who were expanding their dominance in theKuban andTerek steppes, launched a series of raids into the Caucasus in 662. In 665, the Caucasus was attacked again, this time by theNorth Caucasian Huns, who were likely proxies of the Khazars. The Huns planned their invasion to coincide with thewinter solstice in order to ambush flocks and herds fromAyrarat and Siwnik on the winter pastures of theAraxes andKura rivers. They gained much loot from the attack, which their king later returned after making peace with Juansher during a summit meeting.[25]
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In the same year, Juansher submitted to the Umayyad caliphMu'awiya I (r. 661–680) after being summoned by him. In 667/68, Juansher was amongst the figures summoned by Mu'awiya I to seek counsel on how to assassinate Constans II, who was inSicily at the time.[25] Juansher reportedly played an important role in the decision (Constans II was assassinated on 15 July 669), being in return rewarded with many gifts, and with Siwnik added to his domain. He was also offered rule of Adurbadagan, but declined and instead received one third of the tribute collected from Albania by the caliphate.[26] This marked the zenith of Juansher's rule. On 14 September 669, while celebrating theFeast of the Cross at Partaw, he was assassinated by a traitor named Varaznoy. The English historianJames Howard-Johnston notes that this assassination, like that of Constans II, seemed to be "carefully planned."[27] He also adds that "Perhaps Juanšer had baulked at the thought of sharing responsibility for killing the senior Christian ruler appointed by God to manage earthly affairs. More probably he simply knew too much about the conspiracy against Constans. Whatever the reason, it seems likely that he had forfeited the trust of the caliph and paid for it with his life."[28]
Juansher was succeeded by his nephewVaraz-Tiridates I.[28]
Although Christianity was the official religion of Albania and held significant political power,Zoroastrianism—the official religion of the Sasanian Empire—exerted a significant influence, particularly between the 6th and middle of the 7th-century.[29][30] Despite being a Christian, Juansher continued to take part in the traditional Zoroastrian New Year's Feast of Nawasard with his personal bodyguards, and delight in the pagan performances of thegusank ("ministrels").[31]
A chapter of Movses' bookThe History of the Caucasian Albanians includes a poem dedicated to Juansher by the 7th-century Armenian poetDavtak Kertogh, which is considered the first long secular poem inArmenian literature.[32][2]
Juansher reportedly married three times.[33] His first wife was the daughter of the prince of Siwnik,[34] who died inc. 659.[33] His second wife was a certain Xosrovanush,[35] and his third was a daughter of the North Caucasian Hun king, whom he married in 665.[33]
Juansher Died: 14 September 669 | ||
| Preceded by | Ruler ofCaucasian Albania 637 – 14 September 669 | Succeeded by |
| InGogarene(330–748) |
|  |
|---|---|---|
| InGardman(330–600) | ||
| InCaucasian Albania(628–822) |
| |