Japonés Boliviano 日系ボリビア人 Nikkei Boribiajin | |
|---|---|
| Total population | |
| As of 2010:[1] 2,828 Japanese nationals ~11,350 Bolivians of Japanese descent | |
| Regions with significant populations | |
| Santa Cruz Department,La Paz,Beni Department | |
| Languages | |
| Bolivian Spanish,Japanese,Okinawan | |
| Religion | |
| Catholicism,Protestantism,Mahayana Buddhism,Shinto,Atheism,None | |
| Related ethnic groups | |
| Japanese diaspora,Okinawan,Japanese Peruvians[2] |
Japanese Bolivians (Spanish:Japonés Boliviano;Japanese:日系ボリビア人,Nikkei Boribiajin) areBolivians ofJapanese ancestry or Japanese-born people who reside in Bolivia.
Since Bolivia has no coast, the first Japanese settlers came from neighboringPeru where their work contracts ended prior to the 1950s. Most Japanese settlers had origins fromOkinawa, while the rest fromGifu,Hiroshima,Kanagawa andOsaka prefectures.[citation needed] Some of the settlers left Peru for Bolivia after epidemics of disease hit the settlers in Peru.[3] In 1899,Mapiri River Region inLa Paz experienced the first arrival of 91 Japanese workers assigned to rubber plantations. From then, theAndes Mountains continued to attract several hundred more Japanese laborers, who found work in mining and railroad construction. The inlandAmazon River region emerged as the second main destination for the workers, who also came through Peru to work on rubber plantations in northwestern Bolivia. The end ofWorld War I and theGreat Depression shifted Japanese workers to the rubber and mining industries, respectively. The only places in Bolivia that survived major changes were the cities ofRiberalta and La Paz, which served as the base of Japanese commercial activities. In the 1930s, most Japanese remained as settlers and many brought wives from their home country while most married local women; these created differences that divided the community.
WhenWorld War II began, only 29 Japanese Bolivians were deported to theUnited States. The war had little effect on the lives of residents of Japanese descent in Bolivia, since the local government did not impose any anti-Japanese measures. After the end of the war, the government warmly welcomed Japanese refugees. Treaties after 1954 guided a new chapter of Japanese Bolivian history, and led to the massive influx of agricultural settlers from U.S.-controlled Okinawa andmainland Japan. The need to relocate settlers from war-torn Japan met the Bolivian government's wish to develop the eastern lower lands inSanta Cruz Department. With the financial help of the Japanese government,Colonia Okinawa andColonia San Juan de Yapacaní were established; the two settlements formed distinctive communities with separate identities—one Okinawan and the other mainland Japanese—that are also currently in transition from the immigrant generation to the Bolivian-born generation. While Colonia Okinawa grows soy and wheat, San Juan de Yapacaní has specialized in rice and egg production. Nowadays, many descendants have moved to the nearby city ofSanta Cruz de la Sierra.
First-generation Japanese settlers generally use Japanese in their daily discourse, and cannot speakSpanish fluently. Subsequent generations had a decreased fluency in the Japanese language, which was attributed to the absence of Japanese-language schools in communes and speak Spanish more fluently than the first-generation settlers.[4] Many first-generation settlers in Colonia Okinawa are still able to speakOkinawan.
A study done by anChristopher Reichl and Thompson in the 1960s among the Japanese settlers at San Juan de Yapacaní noted that 32% of the Japanese were Buddhist, with an equal number who were Roman Catholics. A minority identified themselves as members ofSoka Gakkai or Shinto. The majority of Japanese Catholics converted to the faith after reaching Bolivia. Conversion to Catholicism among the Japanese community increased during the 20th century, which Thompson noted was due to the absence of strong Shinto or Buddhist religious institutions which the settlers could practice their faith. Among the non-Christian Japanese, some first and second-generation settlers maintained household Shinto shrines, although the sizeable majority became agnostic in religious outlook.[5]
TheCurso Suplementario del Idioma Japones is asupplementary Japanese education program inLa Paz.[6]
