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Janna

From Wikipedia, the free encyclopedia
For other uses, seeJanna (disambiguation).
For the given name, seeJana (given name).
Not to be confused withJannah, meaning an eternal place, the Islamic conception of paradise.
13th century Kannada poet

Janna
Janna
Old Kannada poetic inscription (1196 AD) composed by Janna in the Amrutesvara temple at Amruthapura

Janna (Kannada : ಮಹಾಕವಿ ಜನ್ನ) was one of the well-knownKannada poets of the early 13th century who also served in the capacity of a minister and a builder of temples. He graced the court ofHoysala empire KingVeera Ballala II and earned the titleKavichakravarthi ("Emperor among poets"). His noteworthy writings includeYashodhara Charite (c.1209) which deals withJaintenets,Ananthnatha Purana (c.1230) which deals with the teachings of the 14th Jaintirthankara,Anantanatha and a short piece calledAnubhava Mukura. Although all his works are known for the grace and style,Yashodhara Charite is hismagnum opus and one of the classics ofKannada literature.[1][2]

Janna finds an important place inKannada literature, though he is not as famous asAdikavi Pampa. He came from a family of Kannada writers; Mallikarjuna, the well known anthologist was his brother-in-law andKesiraja the grammarian, was his nephew.[3] Janna's style essentially belonged to the classicalmarga (mainstream) brand of Kannada writers and his works were primarily meant to propagate theJain philosophy.[4]

Magnum opus

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Close up of Poetic Kannada inscription composed by Janna on aHero stone at theAmrutesvara Temple, Amruthapura,Chikkamagaluru district,Karnataka state, India
Noted Kannada poets and writers in Hoysala Empire
(1100-1343 CE)
Nagachandra1105
Kanti1108
Rajaditya12th. c
Harihara1160–1200
Udayaditya1150
Vritta Vilasa1160
Kereya Padmarasa1165
Nemichandra1170
Sumanobana1175
Rudrabhatta1180
Aggala1189
Palkuriki Somanatha1195
Sujanottamsa(Boppana)1180
Kavi Kama12th c.
Devakavi1200
Raghavanka1200–1225
Bhanduvarma1200
Balachandra Kavi1204
Parsva Pandita1205
Maghanandycharya1209
Janna1209–1230
Puligere Somanatha13th c.
Hastimalla13th c.
Chandrama13th c.
Somaraja1222
Gunavarma II1235
Polalvadandanatha1224
Andayya1217–1235
Sisumayana1232
Mallikarjuna1245
Naraharitirtha1281
Kumara Padmarasa13th c.
Mahabala Kavi1254
Kesiraja1260
Kumudendu1275
Nachiraja1300
Ratta Kavi1300
Nagaraja1331
Noted Kannada poets and writers in the Seuna Yadava Kingdom
Kamalabhava1180
Achanna1198
Amugideva1220
Chaundarasa1300

Yashodhara Charite, an epic written in thekandapadya metre is a unique set of stories in 310 verses dealing with perverted sex and violence and contains cautionary morals on the issue of extreme desires.[5] Inspired by the Sanskrit writing of the same name by Vadiraja, the Janna transcreates stories of king Yashodhara and his mother and their passing from one life to the next without attainingmoksha (liberation from cycle of death and rebirth).[4] In one of the stories, the king intends to perform a ritual sacrifice of two young boys to a local deity, Mariamma. Taking pity on the boys, the king releases them and gives up the practice of human sacrifice.[6][7] In another story, the poet narrates the infatuation of the king for his friends wife. Having killed his friend, the king abducts the wife who however dies of grief. Overcome by repentance, he burns himself on the funeral pyre of the woman.[8] The stories of infatuation reaches a peak when Janna narrates the attraction of Amrutamati, the queen, to the uglymahout Ashtavakra, who pleases the queen with kicks and whip lashes—a story that has piqued the interest of modern research.[4] To expiate the queen from her sinful act, King Yashodhara takes his mothers advice and decides to perform a symbolic sacrifice of a cock made of flour, to please the gods. But the cock comes to life and crows at its time of death. For committing the sin of violence, Yashodhara and his mother are reborn as animals. After much suffering, they are eventually born as the children of Yashodhara's son in their seventh rebirth. The writing powerfully narrates the consequences of passion gone awry and the terrible suffering it brings in human life.[9]

Other writings

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Janna'sAnubhava Mukhura is a treatise on erotics and the science of lovemaking, a topic that was well established as a genre of Kannada literature by his time.[10]

Notes

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  1. ^Sastri (1955), pp. 358–359
  2. ^Kamath (2001), p. 133
  3. ^Nagaraj in Pollock (2003), p. 364
  4. ^abcShiva Prakash (1997), p. 204
  5. ^Nagaraj in Pollock (2003), p. 377
  6. ^Sastri (1955), p. 359
  7. ^E.P. Rice (1921), pp. 43–44
  8. ^Sahitya Akademi (1988), p. 1181
  9. ^Sahitya Akademi (1992), p. 4629
  10. ^Nagaraj in Pollock (2003), p. 375

References

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  • Sastri, K.A. Nilakanta (2002) [1955].A history of South India from prehistoric times to the fall of Vijayanagar. New Delhi: Indian Branch, Oxford University Press.ISBN 0-19-560686-8.
  • Shiva Prakash, H.S. (1997). "Kannada". In Ayyappapanicker (ed.).Medieval Indian Literature:An Anthology. Sahitya Akademi.ISBN 81-260-0365-0.
  • Various (1988) [1988].Encyclopaedia of Indian literature – vol 2. New Delhi: Sahitya Akademi.ISBN 81-260-1194-7.
  • Nagaraj, D.R. (2003) [2003]."Critical Tensions in the History of Kannada Literary Culture". In Sheldon I. Pollock (ed.).Literary Cultures in History: Reconstructions from South Asia. Berkeley and London: University of California Press. Pp. 1066. pp. 323–383.ISBN 0-520-22821-9.
  • Kamath, Suryanath U. (2001) [1980].A concise history of Karnataka : from pre-historic times to the present. Bangalore: Jupiter books.LCCN 80905179.OCLC 7796041.
  • Various (1992) [1992].Encyclopaedia of Indian literature – vol 5. Sahitya Akademi.ISBN 81-260-1221-8.
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