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Jain sculptures orJain idols are the images depictingTirthankaras (teaching gods). These images are worshiped by the followers ofJainism. The sculpture can depict any of the twenty-fourtirthankaras with images depictingParshvanatha,Rishabhanatha, orMahāvīra being more popular. Jain sculptures are an example ofJain art.[1][2] There is a long history of construction of Jain sculptures. Early examples includeLohanipur Torsos which has been regarded to be from theMaurya period,[3] and images from theKushan period from Mathura.[4]

The Jain idols are males depicted in both sitting and standing postures.[5] Thetīrthaṅkaras are represented either Padmasana (seated in yoga posture) or standing in theKayotsarga posture.[6]Parshvanatha statues are usually depicted with a snake crown on head,Bahubali statues are usually depicted covered with creepers.[7] However, there are a few differences inDigambara andŚvetāmbara depiction of idols.[5] Digambara images are naked without any beautification whereas Śvetāmbara ones are clothed and decorated with temporary ornaments.[5]
TheJivantasvami images represent LordMahavira (and in some cases other Tirthankaras) as a prince, with a crown and ornaments. The Jina is represented as standing in thekayotsarga pose.[8][9]

Gopachal rock-cut Jain monuments (14-15th CE) are images of Jain Tirthankaras carved in the Gopachal Hill, Gwalior in the state ofMadhya Pradesh.[10][11]

Various bronze idols of tirthankaras have been discovered in different states.Akota Bronzes andVasantgarh hoard of Gujarat;Hansi hoard of Haryana,Chausa hoard andAluara bronzes from Bihar.
Jainism spread here and there all overTamil Nadu duringSangam Age. One of theTamil literature, called Paripadal (பரிபாடல்), probably belongs to 3rd century, mentions that there were propelling statues sculptured in stone for different deities in the temple of God Murugan inThirupparankundram. One among them was Jain statue. Others are Kaaman-Rathi (the deities of Love), Deity Indra (the king of so-called Heavenly people according toIndian mythology), Agaligai (wife of Saint Gaudham), andBuddha.
Kalugumalai Jain Beds near Madurai belongs to one century latter is to be compared with Thirpparankunram Jain sculpture.In addition a propelling stone statue of a Jain monk mentioned in Tamil literature is also present.Cave inscriptions in Brahmi script of Chera kings in Pugalur probably one century earlier to that of the literature we have taken to our consideration, names some of the Jain Monks vs Yatrur Senkayapan, Pittan, Kotran. Pittan and Kotran are the chieftains of Tamil Nadu also mentioned in Tamil literature more or less to the same period.
Lohanipur torso found in a central Division ofPatna, ancientPataliputra, dates back to 3rd century BCE.[12] Some of the oldest Jain sculptures excaved atKankali Tila are in theGovernment Museum, Mathura.[13]Many Jain sculptures are kept inGovernment Museum, Chennai.[14][15]
The oldest Jain sculpture in theMetropolitan Museum of Art in New York is of theSiddhaBahubali.[16]
A Buddhist image can be in one of severalmudras. However the Jain tirthankara images can only be in one of the two format. In Padmasana, the statues of aJina and aBuddha can be similar. The Buddha statue has folds of the cloth on the upperbody, with cloth behind the left arm, where as the Jina statue is without clothes, unless it is a Shwetambara image which shows "kandora" folds.
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