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InChristianity, the doctrine of theTrinity states that God is a singleessence in which three distincthypostases ("persons"): the Father, the Son, the Holy Spirit, existconsubstantially and co-eternally as aperichoresis. Islam considers the concept of any "plurality" within God to be a denial ofmonotheism.Monotheism in Islam, known asTawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests.Shirk, the act of ascribing partners to God – whether they besons, daughters, or other partners – is considered to be a form ofunbelief in Islam and is considered the worst sin in Islam.[1] TheQuran repeatedly and firmly asserts God's absolute oneness, thus ruling out the possibility of another being sharing his sovereignty or nature.[2] In Islam, the Holy Spirit is believed to be the angelGabriel.[3] Muslims have explicitly rejected Christian doctrines of the Trinity from an early date.[2][4]
Three Quranic verses may directly refer to this doctrine,4:171,5:73, and5:116.[2]
O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth. The Messiah, Jesus, son of Mary, was no more than a messenger of Allah and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him. So believe in Allah and His messengers and do not say, “Trinity.” Stop!—for your own good. Allah is only One God. Glory be to Him! He is far above having a son! To Him belongs whatever is in the heavens and whatever is on the earth. And Allah is sufficient as a Trustee of Affairs.
5:17-In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every – one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
5:72 Those who say, “Allah is the Messiah, son of Mary,” have certainly fallen into disbelief. The Messiah ˹himself˺ said, “O Children of Israel! Worship Allah—my Lord and your Lord.” Whoever associates others with Allah ˹in worship˺ will surely be forbidden Paradise by Allah. Their home will be the Fire. And the wrongdoers will have no helpers.
5:73 Those who say, “Allah is one in a Trinity,” have certainly fallen into disbelief. There is only One God. If they do not stop saying this, those who disbelieve among them will be afflicted with a painful punishment.
5:74 Will they not turn to Allah in repentance and seek His forgiveness? And Allah is All-Forgiving, Most Merciful.
5:75 The Messiah, son of Mary, was no more than a messenger. ˹Many˺ messengers had ˹come and˺ gone before him. His mother was a woman of truth. They both ate food. See how We make the signs clear to them, yet see how they are deluded ˹from the truth˺!
— Quran5:72–75
5:116 And ˹on Judgment Day˺ Allah will say, “O Jesus, son of Mary! Did you ever ask the people to worship you and your mother as gods besides Allah?” He will answer, “Glory be to You! How could I ever say what I had no right to say? If I had said such a thing, you would have certainly known it. You know what is ˹hidden˺ within me, but I do not know what is within You. Indeed, You ˹alone˺ are the Knower of all unseen.
5:117 I never told them anything except what You ordered me to say: “Worship Allah—my Lord and your Lord!” And I was witness over them as long as I remained among them. But when You took me, You were the Witness over them—and You are a Witness over all things.
5:118 If You punish them, they belong to You after all. But if You forgive them, You are surely the Almighty, All-Wise.”
— Quran5:116–118
Furthermore, verses19:88–93,23:91 and112:1–4 are relevant to the doctrine of "Trinity":
19:88 They say, “The Most Compassionate has offspring.”
19:89 You have certainly made an outrageous claim,
19:90 by which the heavens are about to burst, the earth to split apart, and the mountains to crumble to pieces
19:91 in protest of attributing children to the Most Compassionate.
19:92 It does not befit ˹the majesty of˺ the Most Compassionate to have children.
19:93 There is none in the heavens or the earth who will not return to the Most Compassionate in full submission.
Allah has never had ˹any˺ offspring, nor is there any god besides Him. Otherwise, each god would have taken away what he created, and they would have tried to dominate one another. Glorified is Allah above what they claim!
Say, ˹O Prophet,˺ “He is Allah—One ˹and Indivisible˺; Allah—the Sustainer ˹needed by all˺. He has never had offspring, nor was He born. And there is none comparable to Him.”
Interpretation of these verses by modern scholars has been varied.[2][4] Although the latter group of verses have usually been taken to reject the mainstream Christian view of Jesus as son of God,Watt has argued that they refer specifically to an unorthodox notion of "physical sonship".[5][4]:47
Verse5:73 has been interpreted as a potential criticism of Syriac literature that references Jesus as "the third of three" and thus an attack on the view that Christ was divine.[6] Hence, verses5:72–75 may merely be criticizing the idea that Jesus and God are the same.[6] Alternatively, it may be a purposeful simplification of the Christian belief in the humanity and divinity of Christ in order to expose its potential weakness when viewed from the firmly monotheistic position of Islam.[2][4]:47
Similarly, verse4:171 can be read as a rejection of Jesus' divinity. It is worth noting that in explaining these verses, early Muslim Quranic commentators noted that "the Christian 'three' was an internal characteristic of thegodhead... rather than a series of external beings placed together with God."[2]
Some Muslim commentators believe5:116 as referring to Mary as part of the Christian Trinity referring to the worship of both Jesus and Mary as gods.[n 1] Critics use this to argue that the Quran's author was mistaken about orthodox Christian beliefs, wherein Mary is a human and the third part of the Trinity is the Holy Spirit.
On the other hand, Muslims argue that pastCollyridian Christianshave explicitly believed Mary to be a divine being.[8][9][7] However some historians, such asAveril Cameron, have been skeptical about whether Collyridians even existed and noted thatEpiphanius is the only source for the group and that later authors simply refer to his text.[10] There is no further proof that such a sect ever existed and it is very unlikely that they existed in the 7th century. Others argue thatQ5:116 in fact does not allude to the Trinity since the term itself isn't stated in the verse and instances where the Trinityis explicitly mentioned (Q4:171 and5:73), Mary's alleged divine status is not noted.[7] Somerecent Western scholarship support a rhetorical understanding of the Quranic accusation of Mary's divinity claim in Q5:116;[4]:47[n 2][11] arguing the verse generally gives an example ofShirk and admonishes it.[2][n 3]
Insofar as Islam developed as a simplification,[13]restoration,[14]or reformation[15]of various Abrahamic traditions and practices, the purely monotheistic Islamic rejection of any form of Trinitarian doctrine can function as a rejection or evasion of the fierce controversies on the Trinity that beset the early Christian churches and which had led to repeated schisms, especially evident in Muhammad's west Asian milieu.
The Collyridians, an arabian female sect of the fourth century, offered Mary cakes of bread, as they had done to their great earth mother in pagan times. Epiphanius who opposed this heresy, said that the trinity must be worshipped but Mary must not be worshipped.
can be argued that ... the qur'anic accusations that Christians claim Mary as God can be understood as a rhetorical statement...
[Thomas Carlyle] assumes that as Muslims are representatives of Abrahamic monotheism, their religion is either a simplified version of Christian civilization, or barbarism [...].
As Q 3:69 asserts, the person with the best claim to Abraham was Muhammad, and the people with the claim to the Abrahamic heritage are the followers of the restored Abrahamic religion, the religion of Islam, restored, as Muslims claim, by Muhammad after the people of the world fell away from the proper worship of God.
[...] The Qur'an sees itself as reinstituting the original, unspoiled, and pure form of worship that had been established in the mythical past. [...] The chapters in this volume show a more nuanced relationship, which can often be described as the Qur'an's attempt to reform rather than replace the religion of the Jews and the Christians of its time. [...] the Christians [...] are [...] portrayed as having corrupted the true religion [...] especially so by compromising God's unity.
