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Independence Club | |
|---|---|
| Leader | Philip Jaisohn |
| Founded | July 2, 1896 |
| Dissolved | December 25, 1898 |
| Succeeded by | Chinilpa(factions)[a] Tongnip Undongga(factions)[b] |
| Headquarters | Seoul (People's joint association) |
| Newspaper | Tongnip sinmun |
| Ideology | Liberalism Radicalism Korean nationalism Constitutional monarchy Anti-Qing dynasty[1] Anti-Russian sentiment[2] Factions: Republicanism |
| Political position | Centre-left toleft-wing |
| National affiliation | People's Joint Association |
| Jungchuwon [ko][c] | 169 / 300 |
| Korean name | |
| Hangul | 독립협회 |
| Hanja | 獨立協會 |
| RR | Dongnip hyeophoe |
| MR | Tongnip hyŏphoe |
TheIndependence Club (Korean: 독립협회;Hanja: 獨立協會), alternate nameIndependence Association, was an organization that advocated forKorean independence. It operated between July 2, 1896 and December 25, 1898, and was founded and led by the prominent Korean independence activistPhilip Jaisohn.
The group advocated for numerous reforms for both government and society, including democracy, public education, journalism, and language reform. The group also published a newspaper:Tongnip sinmun ("The Independent").
Its advocacy for reforming the government into aconstitutional monarchy brought it into conflict with the Korean monarchGojong as well as conservatives in the court. The club was eventually ordered to disband in December 1898.
A number of reform movements existed in the late Joseon and Korean Empire periods.[3]
Soh Jaipil, also known as "Philip Jaisohn", was an early prominent leader of theKorean independence movement. He was one of the leaders of the attemptedKapsin Coup of 1884. He then traveled to the United States, studied there, married an American woman, acquiredUnited States citizenship, and earned amedical degree from theUniversity of Washington.
Seo returned to Korea in early 1896 and soon afterward was offered a position asconsultant to thePrivy Council. Preferring to have greater freedom of action, he refused the position, but agreed to serve as an adviser to the throne, a position which broadened his contacts among prominent government leaders.
A number ofpolitical organizations came into being in Korea during the 1890s, each formed with the hope of securing the nation's independence and the rights of the people. Each group tackled the problem ofnational independence from a different direction. The most energetic of these organizations was also the first to form. On July 2, 1896,Philip Jaisohn andYi Sang-jae,Yun Chi-ho formally inaugurated the Independence Club (Doklip-hyuphoe). Minister of WarAn Kyong-su served as the club's first president and Foreign MinisterYi Wan-yong served as its chairman.[4]
The Independence Club drew its early membership of about 30 men from other like-minded groups, from incumbentpoliticians and formergovernment officials. Members came from the Chongdong Club, founded by Yun Chi-ho and Yi Sang-jae, both active in Korea's diplomatic affairs, and from theKonyang Club (a name that symbolized the end of Korea's vassal relationship with China), founded byYu Kil-chun and other leaders of the reforms of 1894. As criticism of the government and its policies mounted, a number of the higher level officials associated with the Independence Club thought it wise to resign their positions for political reasons. In their place came representatives of the new intelligentsia, men influenced by Western culture whose ideology developed from the Confucian reformist idea of "Eastern ways, Westernmachines."
The Independence Club was composed of youngclassical radicals and reformers. The mainstream of the Independence Club supported theconstitutional monarchy, but it was suspected that some members wererepublicans.[5][6]
The selection of officers and the conduct of club business was handled democratically. Matters of importance were decided by a simplemajority of the members present. In time, the Independence Club expanded its network of members into the countryside. After sufficient branches had been established in provincialtowns, one group in eachprovince became the liaison group that maintained regular contact with the club's headquarters in Seoul.
As it became more of a citizen's assembly, the Independence Club moved beyond symbolic activities and began to initiate direct social and political action programs.
The first priority was to launch a campaign of public education. To this end, it establishedTongnip sinmun, the club's newspaper. One of the first projects undertaken by the paper was an attempt to establish some tangible symbol of Korean independence.
Seo proposed thatYeongeunmun ("Gate of Welcoming Grace"), long considered a symbol of Korean subservience to China, be torn down and replaced with a new gate.
Second, he proposed that theMohwagwan (모화관;慕華館), the guest quarters where Chineseembassies had been entertained, be renovated and that an Independence Hall (독립관;獨立館) andIndependence Park be created there.
In August 1896, within days after the proposals, the "Independence Association" was founded. The citizens responded with not only support, but sizable contributions as well. Even the royal family and many of the government's highest officials contributed to the Independence Club projects. Crown Prince Yi-Chak made a financial contribution to the group as a token of his cooperation. Within three months, membership in the association grew to nearly ten thousand. Thegroundbreaking andcornerstone laying ceremony was carried out in November.
The group urged Korea to adopt aforeign policy based onindependence andneutrality, one that rejected Western foreign policy and would show no favor to any foreign power seeking to advance its parochial interests in thepeninsula.
It also advocated forcivil rights anddemocracy. It demanded fullequality of all people, the rights offree speech andassembly, the right of theindividual to thesecurity of hisperson andproperty, and the doctrine of thesovereignty of the people.
It also sought to improve education by advocating for the establishment ofschools in everyvillage. It also advocated for improvements tocommercial and industrialinfrastructure in Korea. They also urged the development of a more modernnational defense capability, including anavy.
The Independence Club launched a movement to establish a national assembly in April 1898. In October 1898 the club held demonstrations in front of palace in response to the government's attempts to revise repressive pre-Gabo laws. Participants included yangban, students, monks, merchants, and other commoners, as well as outcastes. The club mobilized a thousand people a day, causing great public excitement, and appears to have come close to forcing Gojong to give into their demands for an appointed assembly.
In October 1898, the club announced six requirements to the Emperor Gojong. The 6 were following:[7]
The Independence Club took "loyalty to the emperor and patriotism for the country" as its motto. The organization tried to criticize the government for corruption, while not directly insulting Emperor Gojong, distinguish him from his "wicked" officials. Gojong, however, seems to have seen the Independence Club as a threat to his power. When the club voted to recall Pak Yŏnghyo from Japan to sit in the assembly, conservatives in the court struck back. Conservatives charged that the club was plotting to overthrow the Emperor, and on November 5, 1898, seventeen club members were arrested. This resulted in bloody street battles in November that brought Seoul to a state of near anarchy. The Emperor condemned the club, saying it had "ignored government orders, rudely repudiated the court, and expelled the ministers." He resented that the club members did not heed his ordinances ordering them to curb their activities, and he ordered the organization be dissolved. After continued riots, in December 1898 Gojong enforced martial law and arrested 340 leaders of the Independence Club, sent troops to break up demonstrations, and forbade popular assemblies. Several of the leaders went into exile. Gojong preferred to uphold royal authority rather than risk opening the political system to public participation. The following years saw the Emperor work to consolidate monarchical power, and discourage public opposition.
이같이 독립협회는 반외세 보다는반청 이라는 제한된 입장에서 출발하였다.
이에 독립협회는 본격적으로반러 운동을 전개하였다.
After graduating from the Paejae School, Syngman Rhee joined the Independence Club as a young radical member.
Although less numerous than other groups within the Independence Club, the radical reformers were far more articulate, organised and active, and it is with their methods and ideas that the Independence Club came to be associated.
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