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Incurvatus in se (Latin for "turned/curved inward on oneself") is a theological phrase describing a life lived "inward" for oneself rather than "outward" for God and others.
Paul the Apostle wrote of this condition in theEpistle to the Romans7:15,7:18–19:
I do not understand my own actions. For I do not do what I want, but I do the very thing I hate… For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do.
It was perhapsAugustine of Hippo who first coined the phraseincurvatus in se.[1]Martin Luther expounded on this in hisLectures on Romans and described this state as:
Our nature, by the corruption of thefirst sin, [being] so deeply curved in on itself that it not only bends the best gifts of God towards itself and enjoys them (as is plain in theworks-righteous and hypocrites), or rather even uses God himself in order to attain these gifts, but it also fails to realize that it so wickedly, curvedly, and viciously seeks all things, even God, for its own sake.[2]
This was later extended byKarl Barth to include other sins beyond pride.[1] It is also believed that, even though people arejustified byJesus dying on the Cross, they still possess a propensity to sin against God because of this condition (i.e.simul justus et peccator).
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