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Ignatios of Constantinople

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Ecumenical Patriarch of Constantinople from 847 to 858 and from 867 to 877

Saint Ignatius of Constantinople
Ignatius of Constantinople, Northern tympanon,Hagia Sophia, Istanbul
Ecumenical Patriarch of Constantinople
Born	798 Constantinople
Died	23 October 877(877-10-23) (aged 78–79) Constantinople
Venerated in	Catholic Church,Eastern Orthodox Church
Canonized	Pre-Congregation
Feast	23 October

Ignatius of Constantinople
Ecumenical Patriarch of Constantinople
Installed	4 July 847, 23 November 867
Term ended	23 October 858, 23 October 877
Predecessor	Methodius I of Constantinople Photius I of Constantinople
Successor	Photius I of Constantinople Photius I of Constantinople
Personal details
Born	Niketas Rangabe 798
Died	23 October 877
Denomination	Chalcedonian Christianity

Ignatius of Constantinople (Greek:Ἰγνάτιος; 798 – 23 October 877) was theEcumenical Patriarch of Constantinople from 847 to 858 and from 867 to 877. Ignatius lived during a complex time for theByzantine Empire. TheIconoclast Controversy was ongoing,Boris I of Bulgaria converted to Christianity in 864, and theRoman pontiffs repeatedly challenged the ecclesiastical jurisdiction of theEastern Church in Bulgaria. As patriarch, Ignatius denounced iconoclasm, secured jurisdiction over Bulgaria for the Eastern Church, and played an important role in conflicts over papal supremacy.

Context

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Ignatius is appointed patriarch by EmpressTheodora, scene from the 12th centuryMadrid Skylitzes.

At the time Ignatius lived, relations remained tense between the Eastern and Western Churches. Constantinople was embroiled in several controversies. The Pope, as head of the Western Church, maintained that he had supreme and universal authority over both Churches, but the Eastern Church opposed his claim. Indeed,Photius I, who replaced Ignatius as patriarch when was deposed in 859, condemned the pope and the Western Church in 867 for adding theFilioque ("and the Son") to theNicene Creed. The Eastern and Western churches also competed to convert theSlavs, and both Churches sought to dominate theChristianisation of Bulgaria. At that time, the Eastern Church faced internal struggles, too. Most notably, the Church had not yet resolved the Iconoclast Controversy. Although the seventh ecumenical council, also known as theSecond Council of Nicaea, had decided in favor of icon veneration in 787, Iconoclasm continued.

Birth and early life

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Ignatius was born in 798 and died on 23 October 877. He was originally named Niketas, and was a son of the EmperorMichael I and EmpressProkopia. As a child, Niketas was appointed nominal commander of the new corps of imperial guards, theHikanatoi. When he was fourteen, EmperorLeo V the Armenian had Niketasforcibly castrated, which made him ineligible to become emperor, and effectively imprisoned in a monastery after his father's deposition in 813. As a monk, he took the name Ignatius and eventually became abbot. He also founded three monasteries on thePrinces' Islands, a favorite place for exilingtonsured members of the imperial house.

Patriarchate

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Theodora appointed Ignatius as Patriarch on 4 July 847 in part because he supported venerating icons.^[1] As patriarch, Ignatius became an important ally for Theodora in the midst of the Iconoclast Controversy. Choosing an iconodule as patriarch secured Theodora's power since she was more at risk of being overthrown by iconodules than by iconoclasts. Ignatius served asPatriarch of Constantinople from 4 July 847 to 23 October 858 and from 23 November 867 to his death on 23 October 877.

Deposition and ascent of Photius

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The imperial court's resentment of Ignatius began when he excommunicated a high ranking imperial court member,Bardas, for incest.^[2] Bardas exiled Empress Theodora, attempting to gain more power, but Ignatius refused to approve of this. EmperorMichael III, influenced by Bardas, removed Ignatius as patriarch and exiled him in 857. A synod was convened which deposed Ignatius on the basis of a canon which prohibited a bishop being appointed by a secular power.Photius, an associate of Bardas, was made patriarch on Christmas Day of 858.

A schism resulted from Photius I's election because many bishops saw Ignatius' exit as illegitimate. Ignatius had only a few supporters once Photius I became patriarch. Most agreed that Ignatius had legitimately resigned, but some of his supporters appealed to Rome for him. A synod of 170 bishops deposed and anathematised Ignatius, but the schism escalated whenPope Nicholas I stepped in. The Roman see thought itself to have universal jurisdiction over all bishops, but Constantinople did not believe that Rome had this right.

Intervention of Pope Nicholas I and Pope Adrian II

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Pope Nicholas I questioned Photius I's legitimate status as patriarch. Papal legates retried Ignatius in a synod in 861, which said that Photius I was the legitimate patriarch, but Nicholas I rejected that synod and held his own synod which condemned Photius I and declared Ignatius the legitimate patriarch. He excommunicated Photius I and declared all his ordinations invalid. Emperor Michael III rejected Nicholas I's synod and accepted the one that had approved Ignatius' deposition.

Photius I excommunicated Pope Nicholas I and all Latin Christians in a council in Constantinople in 867 for believing that theHoly Spirit proceeds from both the Father and the Son, as well as adding that belief (theFilioque) to theNicene Creed in the West. Nicholas I died before hearing about the council, but his successorPope Adrian II condemned it. The controversy over the Filioque played a key role in the eventual schism that would split the two Churches for over a thousand years.

In 867, EmperorMichael III was murdered and replaced byBasil I, his co-emperor. Basil I exiled Photius I and restored Ignatius as patriarch. Basil I effectively undid the last nine years of church history, restoring the Ignatian bishops and nullifying everything Photius I did, securing his political position as emperor. Pope Adrian II held a council in 869 which condemned Photius I, rejecting and burning the council of 867. The pope's council said that Photius I's ordinations were invalid and if the bishops wanted to be part of the council, they had to sign a document condemning Photius I and affirming the supremacy of Rome. A council was convened at Constantinople in 869 for the eastern bishops to review Pope Adrian II's decision. The council met, condemned Photius I, and reinstated Ignatius, but many eastern bishops did not show up and the papal supremacy canons were rejected.

Securing Bulgaria for the East

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TheChristianisation of the Slavs created conflict between the Eastern and Western Churches as both vied for control of the new Bulgarian church. Ecclesiastical jurisdiction over Bulgaria meant political influence in theKhanate as well. Emperor Michael III attacked Bulgaria and caughtBoris I, theBulgar Knyaz, off guard. Boris I was forced to submit to the emperor and was baptised in 864, taking the Christian name of Micheal.^[3] At the Eighth Ecumenical Council held in 869 in Constantinople, the Bulgarians deferred to Constantinople rather than Rome, thereby confirming that the Bulgarian church submitted to Constantinople, not Rome. A papal letter to Ignatius threatened that he would not be reinstated if he interfered with Roman plans in Bulgaria, but he did not read the letter and chose an archbishop for Bulgaria. Rome still accepted the provisions of the council because it upheld the condemnation of Photius I.

After death

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Painting showing the death of Ignatius from theMenologion of Basil II (c. 1000)

After Ignatius died in 877, Photius I became the Patriarch of Constantinople once again, since Ignatius named him as his successor.^[4] In theCatholic andEastern Orthodox churches, he is venerated as asaint, with afeast day of 23 October.

Notes and references

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^Norwich, John Julius (1997).A Short History of Byzantium.Alfred A. Knopf. p. 142.
^Treadgold, Warren (1997).A History of the Byzantine State and Society.Stanford University Press. p. 451.
^Curta, Florin (2019).Eastern Europe in the Middle Ages (500–1300). Leiden: Koninklijk. pp. 197–206.
^Siecienski, A. Edward (2020).Contra Latinos Et Adversus Graecos, Byzantium and the Papacy from the Fifth to Fifteenth Centuries Stage Two - The Jurisdictional Disputes (9th-11th Centuries). Bondgenotenlaan:Peeters Publishers. p. 14.

Bibliography

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Carr, John C.;Fighting Emperors of Byzantium - 133–141, Pen and Sword Military an imprint ofPen and Sword Books, 2015.
Chadwick, Henry;East and West - The Making of a Rift in the Church - From Apostolic Times until the Council of Florence, Oxford,Oxford University Press, 2003.
Anthony Kaldellis,The New Roman Empire - A History of Byzantium, New York,Oxford University Press, 2024.
Ostrogorsky, George (1956)."History of the Byzantine State". Oxford: Basil Blackwell.
Peeters Publishers, Bondgenotenlaan, 2020.

External links

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TheOxford Dictionary of Byzantium,Oxford University Press, 1991
Herbermann, Charles, ed. (1913)."St. Ignatius of Constantinople".Catholic Encyclopedia. New York: Robert Appleton Company.

Titles of Chalcedonian Christianity
Preceded by Methodius I	Ecumenical Patriarch of Constantinople 847 – 858	Succeeded by Photius I
Preceded by Photius I	Ecumenical Patriarch of Constantinople 867 – 877	Succeeded by Photius I (2)

v t e Bishops of Byzantium and Patriarchs ofConstantinople
Bishops ofByzantium (Roman period, 38–330 AD)	Andrew Stachys Onesimus Polycarpus I Plutarch Sedecion Diogenes Eleutherius Felix Polycarpus II Athenodorus Euzois Laurence Alypius Pertinax Olympianus Marcus I Philadelphus Cyriacus I Castinus Eugenius I Titus Dometius Rufinus Probus Metrophanes Alexander
Archbishops ofConstantinople (Roman period, 330–451 AD)	Alexander Paul I Eusebius Macedonius I Eudoxius Evagrius Demophilus Maximus I Gregory I Nectarius John I Chrysostom Arsacius Atticus Sisinnius I Nestorius Maximianus Proclus Flavian Anatolius
Patriarchs of Constantinople (Byzantine period, 451–1453 AD)	Anatolius Gennadius I Acacius Fravitta Euphemius Macedonius II Timothy I John II Epiphanius Anthimus I Menas Eutychius John III John IV Cyriacus II Thomas I Sergius I Pyrrhus Paul II Peter Thomas II John V Constantine I Theodore I George I Paul III Callinicus I Cyrus John VI Germanus I Anastasius Constantine II Nicetas I Paul IV Tarasius Nicephorus I Theodotus I Antony I John VII Methodius I Ignatios Photios I Stephen I Antony II Nicholas I Εuthymius I Stephen II Tryphon Theophylact Polyeuctus Βasil I Αntony III Nicholas II Sisinnius II Sergius II Eustathius Alexius Michael I Constantine III John VIII Cosmas I Eustratius Nicholas III John IX Leo Michael II Cosmas II Nicholas IV Theodotus II Neophytus I Constantine IV Luke Michael III Chariton Theodosius I Basil II Nicetas II Leontius Dositheus George II John X Michael IV^† Theodore II^† Maximus II^† Μanuel I^† Germanus II^† Methodius II^† Manuel II^† Arsenius^† Nicephorus II^† Germanus III Joseph I John XI Gregory II Athanasius I John XII Nephon I John XIII Gerasimus I Isaias John XIV Isidore I Callistus I Philotheus Macarius Nilus Antony IV Callistus II Matthew I Euthymius II Joseph II Metrophanes II Gregory III Athanasius II
Patriarchs of Constantinople (Ottoman period, 1453–1923 AD)	Gennadius II Isidore II Joasaph I Sophronius I Mark II Symeon I Dionysius I Raphael I Maximus III Nephon II Maximus IV Joachim I Pachomius I Theoleptus I Jeremias I Joannicius I Dionysius II Joasaph II Metrophanes III Jeremias II Pachomius II Theoleptus II Matthew II Gabriel I Theophanes I Meletius I Neophytus II Raphael II Cyril I Timothy II Gregory IV Anthimus II Cyril II Athanasius III Neophytus III Parthenius I Parthenius II Joannicius II Cyril III Paisius I Parthenius III Gabriel II Parthenius IV Dionysius III Clement Methodius III Dionysius IV Gerasimus II Athanasius IV James Callinicus II Neophytus IV Gabriel III Neophytus V Cyprianus Athanasius V Cyril IV Cosmas III Jeremias III (Callinicus III) Paisius II Seraphim I Neophytus VI Cyril V Callinicus IV (III) Seraphim II Joannicius III Samuel Meletius II Theodosius II Sophronius II Gabriel IV Procopius Neophytus VII Gerasimus III Gregory V Callinicus V (IV) Jeremias IV Cyril VI Eugenius II Anthimus III Chrysanthus Agathangelus Constantius I Constantius II Gregory VI Anthimus IV Anthimus V Germanus IV Meletius III Anthimus VI Cyril VII Joachim II Sophronius III Joachim III Joachim IV Dionysius V Neophytus VIII Anthimus VII Constantine V Germanus V Meletius IV
Patriarchs of Constantinople (Turkish period, since 1923 AD)	Gregory VII Constantine VI Basil III Photius II Benjamin Maximus V Athenagoras Demetrius Bartholomew
^† in exile atNicaea Christianity portal