Ida (Polish:[ˈida]) is a 2013drama film directed byPaweł Pawlikowski and written by Pawlikowski andRebecca Lenkiewicz. Set in Poland in 1962, it follows a young woman on the verge of taking vows as a Catholic nun. Orphaned as an infant during theGerman occupation of World War II, she must meet her aunt, a former Communist state prosecutor and only surviving relative, who tells her that her parents were Jewish. The two women embark on a road trip into the Polish countryside to learn the fate of their relatives.
Hailed as a "compact masterpiece" and an "eerily beautiful road movie", the film has also been said to "contain a cosmos of guilt, violence and pain", even if certain historical events (German occupation of Poland, theHolocaust andStalinism) remain unsaid: "none of this is stated, but all of it is built, so to speak, into the atmosphere: the country feels dead, the population sparse".[3][4][5]
In the 1960sPoland, Anna, a young novice nun, is told by herprioress that she must visit Wanda Gruz, her aunt and only surviving relative, before she takes her vows. Anna travels toWarsaw to see Wanda, a chain-smoking, hard-drinking, sexually promiscuous state prosecutor and formercommunist resistance fighter. Wanda reveals that Anna's actual name is Ida Lebenstein, and that she was raised in aconvent after her Jewish parents were murdered late in theGerman occupation duringWorld War II.
Wanda urges Ida to try worldly sins and pleasures before taking her vows. On the way to their hotel, Wanda picks up a hitchhiker, Lis, analto saxophone player who is performing a gig in the same town. Wanda tries to set Ida and Lis up but Ida is reluctant; eventually she relents and visits the band after they've wrapped up for the night. Lis is drawn to Ida and the two talk before she leaves to rejoin her aunt, who is passed out drunk in their room.
Ida asks to see the graves of her parents; Wanda replies that it is unknown where or if they were buried. She takes Ida to the house they used to own, now occupied by a Christian farmer, Feliks Skiba, and his family. During the war, the Skibas had taken over the home and hidden the Lebensteins from the German authorities. Wanda demands that Feliks tell her where his father is. After some searching, the women find him close to death in a hospital; he speaks well of the Lebensteins but says little else. Wanda reveals that she had left her son Tadzio with the Lebensteins while she went to fight in theresistance, and that he presumably died alongside them. Feliks, hoping to spare his father of the guilt, asks them to keep his father out of their search. Instead, he agrees to tell them where the Lebensteins are buried if Ida promises to leave the Skibas alone and give up any claim to the house and land.
Feliks takes the women to the woods and digs up the bones of their family, before admitting that he killed them. He says that because Ida was very small and able to pass for a Christian, he gave her to a convent. As Wanda's small son could not pass, he was killed along with Ida's parents. Wanda and Ida take the bones to their family plot in an abandoned, overgrown Jewish cemetery inLublin, and bury them.[10]
Wanda and Ida, both profoundly affected by their experience, part ways and return to their previous existences and routines. Wanda continues to drink and engage in meaningless casual sex as she sinks deeper into melancholy, while a thoughtful Ida returns to the convent and starts having second thoughts about taking her vows. Wanda ultimately jumps out of her apartment window to her death. Ida returns to Warsaw and attends Wanda's burial, where she meets Lis again. At Wanda's apartment, she changes out of her novice's habit and into Wanda'sstilettos and evening gown, tries smoking and drinking, and then goes to Lis's gig. Lis later teaches her to dance and the two share a kiss.
After the show, Ida and Lis sleep together. Lis suggests they get married, have children, and live "life as usual." The next morning, Ida quietly arises without awakening Lis, dons her habit again, and leaves, presumably to return to the convent and take her vows.
The statue of Christ from the film with displays showing how the sequences were shot.
The director ofIda, Paweł Pawlikowski, was born in Poland and lived his first fourteen years there. In 1971 his mother abruptly emigrated with him to England, where he ultimately became a prominent filmmaker.Ida is his first Polish film; in an interview he said that the film "is an attempt to recover the Poland of my childhood, among many things".[12]Ida was filmed in Poland with a cast and crew that was drawn primarily from the Polish film industry. The film received crucial early funding from thePolish Film Institute based on a screenplay by Pawlikowski andRebecca Lenkiewicz, who is an English playwright. Once the support from the Polish Film Institute had been secured, producerEric Abraham underwrote production of the film.[13]
The first version of the screenplay was written in English by Lenkiewicz and Pawlikowski, when it had the working titleSister of Mercy. Pawlikowski then translated the screenplay into Polish and further adapted it for filming.[13][14][15]
The character of Wanda Gruz is based onHelena Wolińska-Brus, although Wanda's life and fate differ significantly from the real-life model.[16] Like the character, Wolińska-Brus was a Jewish Pole who survived World War II as a member of the Communist resistance. In the postwar Communist regime she was a military prosecutor who was involved in show trials. One notorious example of these led to the 1953 execution of brigadier generalEmil August Fieldorf, a famed resistance fighter in theHome Army. While Wolińska-Brus may have been involved, she was not the actual prosecutor for that trial.[17] Pawlikowski met her in the 1980s in England, where she'd emigrated in 1971; he's said of her that "I couldn't square the warm, ironic woman I knew with the ruthless fanatic and Stalinist hangman. This paradox has haunted me for years. I even tried to write a film about her, but couldnʼt get my head around or into someone so contradictory."[18]
Pawlikowski had difficulty in casting the role of Anna/Ida. After he'd interviewed more than 400 actresses,Agata Trzebuchowska was discovered by a friend of Pawlikowski's, who saw her sitting in a cafe in Warsaw reading a book. She had no acting experience or plans to pursue an acting career. She agreed to meet with Pawlikowski because she was a fan of his filmMy Summer of Love (2004).[12]
Łukasz Żal andRyszard Lenczewski are credited as the cinematographers. Lenczewski has been the cinematographer for Pawlikowski's feature films sinceLast Resort (2000); unlike Pawlikowski, Lenczewski had worked in Poland as well as England prior toIda.Ida is filmed in black and white, and uses the now uncommon4:3 aspect ratio. When Pawlikowski told the film's producers of these decisions about filming, they reportedly commented, "Paul, you are no longer a student, don't be silly."[19] Lenczewski has commented that, "We chose black and white and the 1.33 frame because it was evocative of Polish films of that era, the early 1960s. We designed the unusual compositions to make the audience feel uncertain, to watch in a different way." The original plan had been for Żal to assist Lenczewski. Lenczewski became ill, and Żal took over the project.[20][21]
Production onIda was interrupted mid-filming by an early snowstorm. Pawlikowski took advantage of the two-week hiatus to refine the script, find new locations, and rehearse. He credits the break for "making the film cohere ... in a certain, particular way."[12]
Ida was edited by Jarosław Kamiński, a veteran of Polish cinema.[22] Pawlikowski's previous English language feature films were edited by David Charap. Except the final scene of the film, there is no background musical score; asDana Stevens explains, "the soundtrack contains no extradiegetic music—that is, music the characters aren't listening to themselves—but all the music that's there is significant and carefully chosen, from Wanda's treasured collection of classical LPs to the tinny Polish pop that plays on the car radio as the women drive toward their grim destination."[10] As for the final scene, Pawlikowski has said, "The only piece of music that is non-ambient (from outside the world of the film – that is not on the radio or played by a band) is the piece of Bach at the end. I was a bit desperate with the final scene, and I tried it out in the mix. It's in a minor key, but it seems serene and to recognize the world and its complexities."[23]
After its initial festival screenings,Ida premiered in Poland on 25 October 2013, followed by releases in various other countries in the subsequent months, includingFrance,Spain,Italy, andNew Zealand. In theUnited States, the film had its theatrical release on 2 May 2014.[24]
Danish company Fandango Portobello managed the global distribution of "Ida." By July 2014, the film had secured sales in more than 30 countries. On 17 July 2014, the film saw theatrical releases in theCzech Republic andPortugal.[25]
Ida has been released to DVD in both region 1 and region 2 with English subtitles.[26][27] It has also been released with subtitles in several other languages. In December 2014 the film was awarded theLux Prize by the European Parliament; this prize supports subtitling of films into all of the 23 official languages of the European Union.[28]
Ida received widespread acclaim, with critics praising its writing and cinematography. On thereview aggregator websiteRotten Tomatoes, the film has anapproval rating of 96%, based on 168 critic reviews, with an average rating of 8.36/10. The website's critical consensus reads, "Empathetically written, splendidly acted, and beautifully photographed,Ida finds director Pawel Pawlikowski revisiting his roots to powerful effect."[29]Metacritic, which uses aweighted average, assigned a score of 91 out of 100, based on 35 reviews, indicating "universal acclaim".[30]
A. O. Scott ofTheNew York Times wrote that "with breathtaking concision and clarity—80 minutes of austere, carefully framed black and white—Mr. Pawlikowski penetrates the darkest, thorniest thickets of Polish history, reckoning with the crimes of Stalinism and the Holocaust."[31] He concluded that "Mr. Pawlikowski has made one of the finest European films (and one of the most insightful films about Europe, past and present) in recent memory."[5]David Denby ofThe New Yorker calledIda a "compact masterpiece", and he discussed the film's reticence concerning the history in which it is embedded: "Between 1939 and 1945, Poland lost a fifth of its population, including three million Jews. In the two years after the war, Communists took over the government under the eyes of the Red Army and the Soviet secret police, the N.K.V.D.. Many Poles who were prominent in resisting the Nazis were accused of preposterous crimes; the independent-minded were shot or hanged. In the movie, none of this is stated, but all of it is built, so to speak, into the atmosphere ..."[3] Denby consideredIda to be "by far the best movie of the year".[32]Variety's Peter Debruge was more reserved about the film's success, stating that "...dialing things back as much as this film does risks losing the vast majority of viewers along the way, offering an intellectual exercise in lieu of an emotional experience to all but the most rarefied cineastes."[33]
Agata Trzebuchowska and Agata Kulesza both received favorable reviews for their performances from several critics.Peter Bradshaw wrote inThe Guardian that "Agata Trzebuchowska is tremendously mysterious as a 17-year-old novitiate in a remote convent: she has the impassivity and inscrutability of youth."[4] Riva Reardon wrote, "In her debut role, the actress masterfully negotiates the film's challenging subtlety, offering glimpses into her character with only a slight movement of the corner of her mouth or by simply shifting her uncanny black eyes."[34] David Denby noted that "Wanda tells her of her past in brief fragments, and Kulesza does more with those fragments—adding a gesture, a pause—than anyone sinceGreta Garbo, who always implied much more than she said."[3] Dana Stevens wrote that "As played, stupendously, by the veteran Polish TV, stage, and film actress Agata Kulesza, Wanda is a vortex of a character, as fascinating to spend time with as she is bottomlessly sad."[10]
The film was criticized by Polish nationalists for its perspective on Christian-Jewish relations in Poland.[35][36] A letter of complaint was sent by the right-wingPolish Anti-Defamation League to the Polish Film Institute, which provided significant funding for the film. A petition calling for the addition of explanatory title cards was signed by more than 40,000 Poles; the film does not explicitly note that thousands of Poles were executed by the German occupiers for hiding or helping Jewish Poles.[37] Eric Abraham, one of the producers ofIda, responded: "Are they really suggesting that all films loosely based on historical events should come with contextual captions? Tell that toMr. Stone andMr. Spielberg andMr. von Donnersmarck", referring to the directors ofJFK,Lincoln, andThe Lives of Others.[35]
Conversely, others[vague] have argued that the character of Wanda Gruz, who participated in the persecution of those who threatened the Soviet-sponsored postwar regime, perpetuates a stereotype about Polish Jews as collaborators with the regime.[38][39][40][41]
Several critics have discerned possible influences onIda fromCarl Theodor Dreyer's films and fromRobert Bresson's.[3][42] ThusDavid Thomson writes enthusiastically that seeingIda is "like seeing Carl Dreyer'sThe Passion of Joan of Arc for the first time" and that the relationship of Ida and her aunt Wanda is "worthy of the Bresson ofDiary of a Country Priest."[43]The Passion of Joan of Arc is a silent 1928 film that is noted as one of the greatest films.[44][45] M. Leary has expanded on the influence onIda: "The actress that plays Ida was apparently noticed at a cafe and drafted in as a blank canvas for this character, who becomes a mute witness in the film to the terror of Jewish genocide and the Soviet aftermath. She is a bit like Dreyer's Joan in that her character is more about a violent march of history than her Catholic subtext."[46] Dana Stevens writes that Ida is "set in the early 1960s, and its stylistic austerity and interest in theological questions often recall the work of Robert Bresson (though Pawlikowski lacks—I think—Bresson's deeply held faith in salvation)."[10]
Ida grossed $3,827,060 in the United States and $333,714 in Poland, with an additional $2,858,992 in other territories for a total of $11,156,836 worldwide.[49] The film has been described as a "crossover hit", especially for a foreign language film.[50]
In the United States, the film ran for 609 days, equivalent to 87 weeks, with a peak presence in 137 theaters. In its opening weekend, the film made $55,438 across three theaters, achieving a per-theater average of $18,479. During its widest release, the per-theater average dropped to $2,979.[49]
During its theatrical run in Poland,Ida was shown in theaters for 68 days, equivalent to nine weeks. At its peak, the film was screened in 93 theaters. In its opening weekend, the film made $149,661 across 75 theaters, achieving a per-theater average of $1,978. During its widest release, the per-theater average dropped to $918.[51]
Earning nearly as much as it did in the United States, the film grossed $3,192,706 inFrance, where it reached its peak presence in 270 theaters and ran for 46 weeks. Nearly 500,000 people watched the film, making it one of the most successful Polish-language films ever screened in the country.[52] In theUnited Kingdom, it earned $600,324, with a peak presence in 37 theaters and a run time of 13 weeks. InArgentina, the film grossed $89,370 over 29 weeks, and inNew Zealand, it made $248,173 after a 32-week theatrical run.[49]
^abcdDenby, David (27 May 2014)."'Ida': A Film Masterpiece".The New Yorker. Retrieved10 January 2015.... from the beginning, I was thrown into a state of awe by the movie's fervent austerity. Friends have reported similar reactions: if not awe, then at least extreme concentration and satisfaction. This compact masterpiece has the curt definition and the finality of a reckoning—a reckoning in which anger and mourning blend together.
^Debruge, Peter (10 September 2013)."Telluride Film Review: 'Ida'".Variety. Retrieved13 January 2015.The film invites audiences to undertake a parallel journey while withholding much of the context (historical backstory as well as basic cinematic cues, like music and camera movement) on which engagement typically depends. It's one thing to set up a striking black-and-white composition and quite another to draw people into it, and dialing things back as much as this film does risks losing the vast majority of viewers along the way, offering an intellectual exercise in lieu of an emotional experience to all but the most rarefied cineastes.
^McCarthy, Todd (20 September 2013)."Ida: Toronto Review".The Hollywood Reporter.Beautifully shot in charcoal shades of gray in the boxy old Academy format that evokes the work of Danish master Carl Dreyer, this is a connoisseur's delight, a singular work in this day and age
^Bradshaw, Peter (14 October 2013)."Ida – London film festival review".The Guardian.It is a small gem, tender and bleak, funny and sad, superbly photographed in luminous monochrome: a sort of neo-new wave movie with something of the classic Polish film school and something of Truffaut, but also deadpan flecks ofBéla Tarr andAki Kaurismäki.