This article is about the species of plant usually known as hyssop. For other species in the same genus, sometimes called hyssop, seeHyssopus (plant). For the plant in the Hebrew Bible usually called hyssop, seeEzov. For giant hyssop, seeAgastache.
Hyssop is a brightly coloured shrub orsubshrub that ranges from 30 to 60 cm (12 to 24 in) in height. Thestem iswoody at the base, from which grow a number of upright branches. Itsleaves arelanceolate, dark green, and from 2 to 2.5 cm (3⁄4 to 1 in) long.[3]
During the summer, hyssop produces pink, blue (ssp. aristadus), or, more rarely, whitefragrant (ssp. f. albus)flowers. These give rise to small oblong tetra-achenes.
A plant called hyssop has been in use sinceclassical antiquity. Its name is a direct adaptation from theGreek ὕσσωπος (hyssopos). The Hebrew word אזוב (ezov,esov, oresob) and the Greek word ὕσσωπος probably share a common (but unknown) origin.[4] The name hyssop appears as a translation ofezov in some translations of the Bible, notably inPsalms 51:7: "Purge me with hyssop, and I shall be clean", but researchers have suggested that the Biblical accounts refer not to the plant currently known as hyssop but rather to one of a number of different herbs, includingOriganum syriacum (Syrian oregano, commonly referred to as "bible hyssop").[5][6][7][8]1 Kings 4:33 mentions that 'ezov' was a small plant and some scholars believe it was a wall plant.[9] It was burned with thered heifer (Numbers 19:6) and used for purification of lepers (Leviticus 14:4–6,Leviticus 14:49–51;Numbers 19:18), and at Passover it was used to sprinkle the blood of the sacrificial lamb on the doorposts (Exodus 12:22).[10] A sponge attached to a hyssop branch was used to give Jesus on the cross a drink of vinegar.[11]
Suggestions abound for the modern day correlation of biblical hyssop ranging from a wall plant like moss or fern, to widely used culinary herbs like thyme, rosemary or marjoram. Another suggestion is thecaper plant which is known to grow in the rocky soils of the region and along walls.[9]
Hyssop was also used forpurgation (religious purification) in Egypt, where, according toChaeremon the Stoic, the priests used to eat it with bread in order to purify this type of food and make it suitable for their austere diet.[12]
Under optimal weather conditions, herb hyssop is harvested twice yearly, once at the end of spring and once more at the beginning of autumn. The plants are preferably harvested when flowering, to collect the flowering tips.
Once the stalks are cut, they are collected anddried, either stacked onpallets to allow fordraining or hung to dry. The actual drying process takes place in a cool, dry, well-ventilated area, where the materials are mixed several times to ensure even drying. Drying herbs are kept from exposure to the sun to prevent discoloration andoxidation. The drying process takes approximately six days in its entirety. Once dried, the leaves are removed and both components, leaves and flowers, are chopped finely. The final dried product weighs a third of the initial fresh weight and can be stored for up to 18 months.[citation needed]
Theessential oil includes the chemicalsthujone andphenol, which give it antiseptic properties.[13] Its high concentrations of thujone and chemicals that stimulate thecentral nervous system, includingpinocamphone andcineole, can provokeepileptic reactions.[14] The oil of hyssop can cause seizures and even low doses (2–3 drops) can cause convulsions in children.[15]
Herb hyssop leaves are used as an aromatic condiment. The leaves have a lightly bitter taste due to itstannins, and an intenseminty aroma. Due to its intensity, it is used moderately in cooking. The herb is also used to flavorliqueur, and is part of the official formulation ofChartreuse. It is also a key ingredient in many formulations ofabsinthe, where it is the main source of the green colour.
Portrait of Christoph von Suchten holding a branch of hyssop in his hand considered in ancient times to be the symbol of faith, physical purity and moral regeneration, 1507,National Museum inGdańsk[19]
^Pérez Maté, P. (2002).Especies aromáticas y medicinales (in Spanish). Buenos Aires: INTA.[1].
^Oxford English Dictionary, 2nd Edition, 1989,s.v. hyssop
^Based on theJudeo-Arabic translation of the word in the works of RabbiSaadia Gaon (in hisTafsir, a translation of the Pentateuch, Exodus 12:22),David ben Abraham al-Fasi (in his Hebrew–Arabic Dictionary of the Bible, known as`Kitāb Jāmiʿ al-Alfāẓ`, vol. 1, s.v. אזוב), RabbiJonah ibn Janah (Sefer HaShorashim – Book of the Roots, s.v. אזב –aleph,zayn,bet),Maimonides (in hisMishnah Commentary,Nega'im 14:6) andNathan ben Abraham I in MishnahUktzin 2:2. The problems with identification arise from Jewish oral tradition where it expressly prohibits Greek hyssop, and where the biblical plant is said to have been identical to the Arabic word,zaatar (Origanum syriacum), and which word is not to be associated with otherezobs that often bear an additional epithet, such aszaatar farsi = Persian-hyssop (Thymbra capitata) andzaatar rumi = Roman-hyssop (Satureja thymbra). See:The Mishnah (ed.Herbert Danby), Oxford University Press: Oxford 1977, s.v.Negai'im 14:6 (p. 696);Parah 11:7 [10:7] (p. 711).
^Fleisher, A.; Fleisher, Z. (1988). "Identification of biblical hyssop and origin of the traditional use of oregano-group herbs in the Mediterranean region".Economic Botany.42 (2):232–241.doi:10.1007/bf02858924.S2CID45220405.
^Pierre R. Burkhard; Karim Burkhardt; Charles-Antoine Haenggeli; Theodor Landis (1999). "Plant-induced seizures: reappearance of an old problem".J Neurol.246 (8):667–670.doi:10.1007/s004150050429.PMID10460442.S2CID20996610.