| Part ofa series on |
| Judaism |
|---|
 |
Humanistic Judaism (Hebrew:יהדות הומניסטית,romanized: Yahadut Humanistit) is aJewish movement that offers anontheistic alternative to contemporary branches ofJudaism. It defines Judaism as thecultural andhistorical experience of theJewish people rather than a religion, and encourages Jews who arehumanistic andsecular to celebratetheir identity by participating inrelevant holidays and rites of passage (such asweddings andbar/bat mitzvahs) with inspirational ceremonies that go beyond traditional literature while still drawing upon it.[1][2]
In its current form, Humanistic Judaism was founded in either 1963[1] or 1965[2] (sources differ) by AmericanRabbiSherwin Wine.[1][3][4] As a rabbi trained inReform Judaism with a small,secular, non-theistic congregation, he developed a Jewish liturgy that reflected his and his congregation's philosophical viewpoints by combining Jewish culture, history, and identity withhumanistic outlooks while excluding all prayers and references to a god of any kind. This congregation developed into theBirmingham Temple inFarmington Hills, Michigan. It was soon joined by a previously Reform congregation inIllinois and a group inWestport, Connecticut.
In 1969, all three congregations were organizationally united with other groups under the umbrella of theSociety for Humanistic Judaism (SHJ). The SHJ had 10,000 members across 30 congregations in the United States and Canada in 1994; however, there are many congregations that identify with Humanistic Judaism's teachings but are not members of the SHJ.[5]
As of 2020, thePew Research Center estimated that Humanistic Judaism, along withReconstructionism and other smaller denominations, constituted 4% of the United States's 7.5 million Jews.[6]
TheInternational Institute for Secular Humanistic Judaism (IISHJ), founded in 1986, is the academic and intellectual center of Humanistic Judaism. It currently has two centers of activity: the original inJerusalem and another inLincolnshire, Illinois. RabbiAdam Chalom is the dean of the IISHJ's American site. The IISHJ offers professional training programs for spokespersons, educators, leaders (also referred to in Hebrew asmadrikhim/ot or Yiddish asvegvayzer), and rabbis, in addition to its publications, public seminars, and colloquia for lay audiences.[7]
According to the SHJ,[8] the philosophical foundation of Humanistic Judaism includes the following ideas:
Humanistic Judaism presents a far more radical departure from traditional Jewish religion thanMordecai Kaplan, the co-founder ofReconstructionist Judaism, ever envisioned. Kaplan redefined God and other traditional religious terms so as to make them consistent with thenaturalist outlook, but continued to use traditional prayer language. Wine rejected this approach as confusing, since participants could ascribe to these words whatever definitions they favored.[9] Wine strove to achieve philosophical consistency and stability by creating rituals and ceremonies that were purely non-theistic. Services were created forShabbat,Rosh Hashanah,Yom Kippur, and other Jewish holidays and festivals, often with reinterpretation of the meaning of the holiday to bring it into conformity withsecular humanistic philosophy.[10]
Humanistic Judaism was developed as a possible answer to the problem of retaining Jewish identity and continuity among non-religious Jews. Recognizing that congregational religious life was thriving, Wine believed that secular Jews who had rejected theism would be attracted to an organization that provided all the same forms and activities as the religious branches of Judaism, but which expressed a purely secular humanistic viewpoint. In terms of social issues, the SHJ hasoutlined its stance in a series of ongoing statements.
