The Horus amulet or stele usually takes the form of a stone slab depicting thegodHorus in the form of a child (Harpocrates) standing on twocrocodiles and holding other dangerous animals such assnakes andscorpions. In older specimens, the head of the protective godBes is depicted above the child's figure, protruding from the body of thecippus, which later became part of the frame. The stelae containEgyptian hieroglyphs with mythological and magical texts recited in the treatment of diseases and for protection against stings or bites.[2] This portrayal is thought to follow the myth of Horus triumphing over dangerous animals in the marshes of Khemmis (Akhmim).[3][4]
Ritner, Robert K., 1989. "Horus on the Crocodiles: a Juncture of Religion and Magic in Late Dynastic Egypt." In Religion and Philosophy in Ancient Egypt, ed. William Kelly Simpson. New Haven: Yale University Press. 103-16.
Kákosy, László; Moussa, Ahmed M. (1998). "A Horus Stela with Meret Goddesses".Studien zur Altägyptischen Kultur.25:143–159.JSTOR25152758.
Berlev/Hodjash 1982. O. Berlev/S Hodjash. Egyptian Stelae in the Pushkin Museum of Fine Arts. Moscow
Berlandini 2002. J. Berlandini. Un monument magique du "Quatrieme prophete d'Amon" Nakhtefmout. in Y. Koenig. La Magie en Egypte: a la recherche d'une definition. Paris. 83-148
^Lacau, Pierre (1921). "Les statues «guérisseuses » dans l'ancienne Égypte".Monuments et mémoires de la Fondation Eugène Piot.25 (1):189–210.doi:10.3406/piot.1921.1824.