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Holy See of Cilicia

From Wikipedia, the free encyclopedia
Armenian Oriental Orthodox church
Catholicosate
of the Great House of Cilicia
Holy See of Cilicia
ClassificationOriental Orthodox
PrimateCatholicosAram I
HeadquartersAntelias,Lebanon
PreviouslySis,Turkey
TerritoryCilicia
PossessionsMiddle East,Europe,North America,South America,Oceania, andAfrica.
FounderTheApostlesBartholomew andThaddeus
IndependenceApostolic Era
RecognitionbyArmenian Apostolic Church as an autocephalous church
Members300,000[1]
Official websiteArmenian Catholicosate of the Great House of Cilicia
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TheArmenian Catholicosate of the Great House of Cilicia (Armenian:Կաթողիկոսութիւն Հայոց Մեծի Տանն Կիլիկիոյ) is anautocephalousOriental Orthodox church.[2] Since 1930, theCatholicosate of the Great House of Cilicia has been headquartered inAntelias,Lebanon.Aram I is the Catholicos ofCilicia since 1995.

Great House of Cilicia eras

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Main article:List of Armenian Catholicoi of Cilicia
  • FirstSis era, 267-301: According to the order of Catholicoi, *St. Gregory I the Enlightener (also known as Gregory the Illuminator) was seated in Sis 267-301 before moving toEtchmiadzin in 301 where he continued in office until 325.
  • In 485 AD, the Catholicosate was transferred to the new capital of ArmeniaDvin. In the 10th century it moved from Dvin toDzoravank and then toAghtamar (927 AD), to Arghina (947 AD) and toAni (992 AD)
  • Sivas era, 1058–1062
  • Tavbloor era, 1062–1066
  • Dzamendav (Zamidia, now Zamantı) era, 1066–1116
  • Dzovk (Present aka Island of Gölcük and under the lake of Hazar), era, 1116–1149
  • Hromgla (now Halfeti) era, 1149–1293
  • Second Sis era, 1293-1930 (with the Catholicosate of All Armenians returned toEtchmiadzin in 1441)
  • Antelias, Lebanon era, since 1930 - having transferred there fromSis inCilicia in the aftermath of theArmenian genocide.

Early history of the Armenian Church

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The origin of the Armenian Church dates back to the Apostolic age and according to the ancient tradition was established bySt. Thaddeus andSt. Bartholomew. In 301 AD, Christianity was officially accepted by the Armenians as the state religion.[3]

Catholicosate in Sis (1293–1930)

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The city of Sis (modern-dayKozan, Adana, Turkey) was the center of the Catholicosate of the Great House of Cilicia for more than six centuries, starting in 1293 when the Catholicosate moved fromHromgla to Sis. The monastery of St. Sophia of Sis, home of the Catholicosate, dominates the town in early 20th-century photographs.During theArmenian genocide, in 1915, the Armenian population in Cilicia was mostly destroyed.[4]

Two Catholicosates starting in 1441 AD

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In 1441, a new Catholicos of All Armenians was elected inHoly Etchmiadzin in the person of Kirakos I Virapetsi of Armenia. At the same time the retiring Catholicos in SisGregory IX Mousabegian (1439–1446) remained as the Catholicos of the Great House of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Apostolic Church. The Catholicos of All Armenians resides in theMother See of Holy Etchmiadzin.

Modern history of the church (1930–present)

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The chair of the Armenian Catholicosate in Sis (today Kozan)

In 1922 theAmerican Committee for Relief in the Near East established an orphanage in Antilias for survivors of the genocide. It continued operating until 1928. After the foundation's Executive Committee was petitioned in 1929 by Sahak II, in 1930 the now-vacant buildings of the orphanage were leased to the Cilicia Catholicosate for a period of five years to be used as a seat for the Catholicosate and a seminary for training priests and teachers. The foundation also agreed to contribute $6000-$7000 yearly towards running costs.[5]

United States of America

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Due to intrasectarian disputes within the Armenian community in the United States dating back to the 1930s and 1940s, the Lebanese Cilician See established its presence in the United States of America in 1957. These disputes were political and resulted in the segregation of approximately a few hundred thousand Armenians. Archbishop Khoren of Lebanon was sent by the Supreme Patriarch Zareh I to the United States as a representative of the Holy See of Cilicia. The segregated part of the Armenian community in the United States became members of the Lebanese Holy See of Cilicia, as they had been barred from attending Armenian churches before. This expansion of the Holy See of Cilicia led to an increase in its power and amount of churches.[6]

Publications

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Hask

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Main article:Hask (periodical)

The Catholicossate has its own publishing house and has a number of publications, most notably the monthly "Hask" (inArmenian Հասկ), the official organ of the Holy See of Cilicia.

Hask Armenological Review

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Main article:Hask Armenological Review

It also publishes the annual "Hask Armenological Review" (inArmenian Հասկ Հայագիտական Հանդէս) onArmenian studies.

Dioceses of the Holy See of Cilicia

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Current Dioceses

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Source:[7]

Former Dioceses as of 1915

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Source:[8]

See also

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References

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  1. ^Mekaelian, M. (2018, September 24). The Necessity of Preserving Western Armenian. The Armenian Weekly.https://armenianweekly.com/2018/09/24/the-necessity-of-preserving-western-armenian/
  2. ^"Frequently Asked Questions on the Cilician See of the Armenian Apostolic Church / Georgy S Thomas".Malankara Orthodox TV. 3 October 2017. Retrieved2020-01-01.
  3. ^Herszenhorn, David M. (October 3, 2013)."Armenian Church, Survivor of the Ages, Faces Modern Hurdles" – via NYTimes.com.
  4. ^"Documents 119-129. Bryce. Armenians. XV---Cilicia (Vilayet of Adan and Sankjak of Marash)".net.lib.byu.edu.
  5. ^Anon, "The Armenian Catholicosate of Cilicia", Boston 1948.
  6. ^Deeb, Lara; Nalbantian, Tsolin; Sbaiti, Nadya (2023).Practicing sectarianism: archival and ethnographic interventions on Lebanon. Stanford (Calif.): Stanford University Press.ISBN 978-1-5036-3109-0.
  7. ^https://www.armenianorthodoxchurch.org/%D5%AF%D5%A1%D5%BA%D5%A5%D6%80Archived 2020-11-28 at theWayback Machine[bare URL]
  8. ^"The Church of Armenia : Her history, doctrine, rule, discipline, liturgy, literature, and existing condition". 1912.

Further reading

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  • Stopka, Krzysztof (2016).Armenia Christiana: Armenian Religious Identity and the Churches of Constantinople and Rome (4th-15th century). Kraków: Jagiellonian University Press.ISBN 9788323395553.

External links

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