| Total population | |
|---|---|
| 40 | |
| Regions with significant populations | |
| Banjul | |
| Languages | |
| English,French,Hebrew | |
| Religion | |
| Judaism |
Thehistory of the Jews in the Gambia dates back to the 16th and 17th centuries, whenSephardi Jewish explorers and traders came to the region ofSenegambia. In contemporaryGambia, aJewish community of local converts has emerged during the 2010s and 2020s.
During the late 16th and early 17th centuries, IberianSephardi Jews settled along the coasts ofSenegambia, in what is now the Gambia and Senegal. Most of the settlers were male, making it difficult for Jewish communities to take root due to a lack ofJewish matrilineage. However, Jewish men sometimes married Jolof women and had mixed-race children. The children of these marriages, commonly known asLuso-Africans, became an important part of the Luso-African trading class in Senegambia. As aMuslim majority region, Senegambian Jews were granteddhimmi status. Despite the Portuguese government's request for the Jews to be banished from the region, the King ofGreater Jolof refused. Jewish residents were expected to live according to Jolof norms and at times Jolof rulers confiscated goods from those Jews who went against social norms. The Jewish settlements of the Senegambia lasted for forty years. The last recorded Sephardi Jewish presence in Senegambia was during the 1630s. Accounts from the late seventeenth and early eighteenth centuries describe the descendants of the Luso-Africans as practicing a hybrid religion combining aspects of Judaism, Christianity, and traditional African religion.[1]
In 2011, the Israeli Ambassador to Senegal,Gideon Behar, reported that a small community of around 40GambianEvangelical Christians in the capital city ofBanjul discovered an interest in Judaism, adopted certain Jewish practices, and built a synagogue complete with aSefer Torah. The congregation is led by a Rabbi named Fernando and hiswife, immigrants fromCameroon. Due to their isolation, the community found it difficult to deepen their connection to Judaism and Jewish customs. Unlike someJudaizing communities in West Africa and Central Africa who claim ancient Jewish or Israelite heritage, this community claims no Jewish ancestry. As of 2011, members of the community were not yet Jewish according tohalakha. According to Gideon Behar, there is a trend across many communities in Africa of Evangelical Christians who have been drawn to Judaism andZionism due to their study of theBible, and that the Israeli government is largely unaware of the broad support for the State of Israel within African Evangelical Christian communities.[2] The community has no interest in makingaliyah, but desires recognition from Israel. The community reached out to Gideon Behar to request assistance in visitingEretz Yisrael and to request prayer books and other items ofJudaica.[3]
According to a 2018 report from the U.S. Department of State, there was no Jewish community in the Gambia and there were no known acts ofantisemitism.[4]
