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Latin American Muslims

From Wikipedia, the free encyclopedia
(Redirected fromHispanic and Latino American Muslims)
Muslims from countries in Latin America
Ethnic group
Latin American Muslims
Total population
No reliable data for the total population
Regions with significant populations
Latin America,Spain,United States
Languages
American English,Spanish,Portuguese,Spanish Creole,Portuguese Creole,Amerindian,Basque,Catalan,Galician,Arabic
Religion
Islam
(majority:Sunni,Sufi
minority:Shi'a,Ibadi)
Related ethnic groups
Hispanic and Latino Americans,Hispanic and Latino American Jews,Latin American Jews,Tejanos,Nuevomexicanos,Californios,Chicanos,Boricuas,Nuyoricans,Portuguese Americans,Caribbean Americans

Latin American Muslims are adherents of theIslamic faith with aLatin American background. A survey conducted by thePew Research Center in 2010[update] found that Muslims make up 0.1% of all of Latin America's population.[1]

History

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See also:Islam in the Americas

European Christians arriving in the Americas perceived local customs as being Islamic and used this as a rationale for genocide.[2]

Sixteenth Century Inquisition

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Some scholars believe that the first Muslims in Latin America arrived with the Portuguese and Spanish armies.[3] Beginning in 1492, the Spanish and Portuguese promoted efforts to forcibly expel or convert Muslims from the Iberian Peninsula during theSpanish Inquisition. From 1492 to 1610, over 3 million Muslims were expelled from the area, with many settling in North Africa, while others attempted to migrate to Latin America.[4] During his first journey in 1492,Christopher Columbus' interpreterLuis de Torres was a converted Jewish man who spoke in Arabic. Despite this, Spain and Portugal prohibited Muslims, along with theMoriscos and their descendants, from going to the Americas with the colonists.[5]

Legal Regulations

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In 1501, Spain increased its efforts to promote Spanish culture in the colonies by creating royal decrees to limit the settlement of Latin America to Catholics. These decrees sought to ensure that the Catholic faith would be spread throughout the region by limiting the presence of Muslim and Jewish settlers, as well as those who were newly converted.[5] The Spanish sent this degree with the first royal governor of the Americas,Nicolás de Ovando.[6] Furthermore, Spanish rulers issued a series of decrees beginning in 1508 which banned the settlement of the descendants of converted Catholics or those convicted in the Inquisition in the Americas. Similar decrees were reinstated in 1522, 1530, and 1539.[5] Historians note that these rules were likely not evenly enforced, as shown by the frequent need to restate them. However, limited evidence has caused historians to debate the number of Muslim settlers at this time.[7]

Countries with Notable Islamic Populations

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Brazil

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See also:Islam in Brazil

Early Muslim Populations

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TheMuslim presence in Brazil has been shaped by multiple migratory patterns over time. Early Muslim populations came from Spanish and Portuguese colonization in the 16th century.[8] This colonization brought over prejudicial values of Christian purity, causing expulsion of Muslim and Jewish migrants, forced conversion to Christianity, and the suppression of religious practices. Despite restrictions against religious minorities, some maintained their practices in secret. The influence of theseCrypto-Jews andCrypto-Muslims on Brazil's culture is evident through Arabic and Hebrew influence on Portuguese and Spanish languages.

Later Muslim Populations

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While there is evidence of small Crypto-Muslim populations throughout the 16th century, larger and more organized groups of Muslims in Brazil began after the 19th century. Thetransatlantic slave trade brought enslaved Muslims from West Africa, and their involvement in slave uprisings contributed to increased religious fear and persecutions.[9] The Christian concept oflimpieza de sangre (purity of blood), first introduced during the Inquisition's prosecution of religious minorities, played a significant role in shaping colonial racism and the formation of ethno-religious states in Brazil which persisted even after slavery.[8]

Other significant contributors to Islamic populations in Brazil include immigration from Syria and Lebanon starting in 1880. This was the first group of Muslim migrants that did not face extreme persecution for either race or religion, therefore is thought to be the most influential source of Islam in modern-day Brazil. In the 1990s, more Syrian, Lebanese, Palestinian and other Middle Eastern migrants came to Brazil as refugees and immigrants fleeing political instability.[9]

Caribbean

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Early Muslim Populations

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The first Muslims to arrive in the Caribbean arrived through the Trans-Atlantic slave trade,[10] originating from Western African Countries, starting withHaiti. The second wave of Muslims that came after the abolition of Slavery were indentured servants originating from Asia, mainly British-India. Many that came worked on Sugar farms from the 19th to early 20th century. The Caribbean is unusual as a majority of the Muslim Population there came from Asia compared to all other Latin Countries were a majority originated from Africa. This gives the Caribbean a unique Islamic Culture compared to the rest of the Latin Countries.

Later Muslim Populations

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Most Muslims today in the Caribbean have originated from Asia, predominately from the regionsUttar Pradesh andBihar.[11] The Caribbean contains a unique Muslim culture due to having Asian descending Muslims compared to Afro-Muslims. Major differences are Asian descending have more of a direct faith to the Muslim religion, where as Afro-Muslims have a religion that is blended with Christianity due to forced conversion. The celebration, traditions and music are much more traditional. Their religious goals are also different, where Afro-Muslims focus more on reclaiming their Islamic heritage and traditions, and Asian-Muslims focus more on preserving their traditional culture and ways of life.[12]

United States

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Latinos are the fastest growing Muslim group in the United States.[13]

Latino Muslim Survey (LMS)

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In 2017, the Latino Muslim Survey — an online, English/Spanish survey with more than 560 U.S. Latino Muslim participants — released its results.[14][15]

Key findings include:

  • Findings determined that many converts were attracted to the devotion of Islamic beliefs and practices.
  • The survey found that 93% stated that religion provides meaningful guidance in their day-to-day living.
  • The vast majority of Latino Muslims surveyed (91%) self-identify as Sunni Muslims.
  • The majority of respondents said they first heard about Islam from a friend (40%), while 13% were introduced by a spouse, and 8% by a family member.
  • 34% of participants described their decision to embrace Islam as a "conversion," 40% saw it as a "reversion."[14]

Effect on Culture

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Most Muslims in Latin American were brought from slavery or are refugees. Many were forced out of their religion and to Christianity, among losing full body autonomy and any type of freedom.[12] This led to the Muslim population to dwindle in the 1700s and 1800s, losing many of their religious practices. However many Islamic traditions were preserved through what they were still able to do. Some of the actions kept were rice and spice cultivation practices, trade practices when they were freed, and blending Islamic and Christian practices creating a new Afro-Islamic-Christianity rich in music, dance and festivals. Modern day the country with the highest Muslim Population is Brazil. It is common to find Mosques, communities and festivals celebrating Muslim heritage and religion. Many trade practices have become common place in Brazil that are native to Islamic roots. The 1835Malê Revolt in Bahia, a notable slave revolt in Brazil, had Muslim related practices blended with Afro-Brazilian culture. The revolt was led by Islamic speaking leaders, motivated by their religion being oppressed as well as body autonomy.[16] The event occurred during Ramadan and the revolters recited many Islamic prayers and verses during their revolt.

Statistics

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Abou Bakr Al-Siddiq Mosque inBogotá

Quoted from "Muslims in Latin America" by Muhammad Yusuf Hallar -"According to statistics, the number of Muslims in Latin America is over four million, serving as an example 700,000 (seven hundred thousand) in Argentina and more than 1,500,000 (one point five million) in Brazil."[17][original research?] Based on other estimates, there are 100,000 Muslims in Latin America, mainly concentrated in Brazil, Mexico, Jamaica and Argentina, with smaller concentrations in Venezuela, Haiti and Colombia. Aside from Mexico, Haiti and Jamaica, the rest of these Latin American Muslims are from eitherLebanese orSyrian descent and some convert origin.Islam inMexico is of massSpaniard andMoroccan settlement origin, dating back to the early 1920s but did not become popular until the 1930s with tribal Indigenous groups. Their origin inHaiti andJamaica has consisted of African Muslim slaves during the early colonial era.

A survey conducted by thePew Research Center in 2010[update] found that the number of Muslims in Latin America andCaribbean is around 840,000.[18] According to theInternational Religious Freedom Report in 2015[update], the actual size ofArgentina's Muslim community is estimated to be around 1% of the total population (400,000 to 500,000 members).[19][20] And according to the2010 census, the number of Muslims in Brazil, was 35,207 out of a population of approximately 191 million people.[21]

Suriname has the highest percentage ofMuslims in its population for the region, with 13.9% or 75,053 individuals, according to its 2012 census.[22]Islam came to Suriname with immigrants fromIndonesia (Java) andSouth Asia (todayIndia,Pakistan andBangladesh).

In the United States

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LatinoMuslims have shown a growing presence in states likeNew York,Illinois,New Jersey andFlorida.[23]

Since the United States Census Bureau does not providestatistics on religion, statistics are scarce and wide-ranging.[24] Estimates range between 40,000 and 200,000. In 2002 theIslamic Society of North America stated that there were 40,000 Hispanic Muslims in theUnited States.[24] The population of Hispanic Muslims has increased 30 percent to some 200,000 since 1999, estimates Ali Khan, national director of the American Muslim Council in Chicago.[25]

Organizations

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Many Muslim organizations exist in Latin America, such as theIslamic Organization of Latin Americaand the Caribbean (OIPALC). OIPALC is considered the most active organization in Latin America in promoting Islamic affiliated endeavors.[26]

In the United States

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In 1987Alianza Islámica was established after a group of Latino Muslims in New York felt that their "particular culture, languages, social situations, and contributions to Islamic history" were not well addressed in the African-American or immigrant Muslim communities.[27]

In 1988PIEDAD was founded in New York byKhadijah Rivera[28] In 1997 theLatino American Da'wah Organization (LADO) was founded.[29]

In 1999 a group of Latino Muslims led byMarta Felicitas Galedary from Los Angeles formedLALMA, which is the acronym for Los Angeles Latino Muslims Association.[30] LALMA now stands for La Asociacion Latino Musulmana de America and is still based in the Los Angeles area.[31]

See also

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References

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  1. ^Analysis (19 December 2011)."Global religious landscape: Muslims"(PDF). Pewforum.org.Archived(PDF) from the original on 2018-03-23. Retrieved17 August 2012.
  2. ^Mikhail, Alan (2020-12-17)."How the Specter of Islam Fueled European Colonization in the Americas".Literary Hub. Retrieved2024-10-24.
  3. ^Sills, M. David.Islam in Latin America. p. 17.{{cite book}}:|work= ignored (help)
  4. ^"Islamic Encounters".www.brown.edu. Archived fromthe original on 2024-07-13. Retrieved2024-12-06.
  5. ^abcQamber, Rukhsana (2006)."Inquisition Proceedings against Muslims in 16th Century Latin America".Islamic Studies.45 (1):21–57.ISSN 0578-8072.JSTOR 20839001.
  6. ^Logroño Narbona, María del Mar; Pinto, Paulo Gabriel Hilu da Rocha; Karam, John Tofik, eds. (2016).Crescent over another horizon: Islam in Latin America, the Caribbean, and Latino USA. Middle Eastern studies, anthropology, Latin American studies (First paperback ed.). Austin: University of Texas Press.ISBN 978-1-4773-0231-6.
  7. ^Vanoli, Alessandro (2013)."The Presence and the Memory of Islam during the "Spiritual Conquest" of the New World (Sixteenth Century): A Brazilian Case Study".Franciscan Studies.71:219–236.ISSN 0080-5459.JSTOR 43855971.
  8. ^abShohat, Ella; Stam, Robert (2016)."Genealogies of Orientalism and Occidentalism: Sephardi Jews, Muslims, and the Americas".Studies in American Jewish Literature (1981-).35 (1):13–32.doi:10.5325/studamerjewilite.35.1.0013.ISSN 0271-9274.JSTOR 10.5325/studamerjewilite.35.1.0013.
  9. ^abCastro, Cristina Maria (2016).Islam and the State in Brazil: reflections on the freedom of a minority religion. In: Dawson A (ed) The politics and practice of religious diversity. Routledge, London: Dawson A (ed). pp. 67–81.ISBN 9781315762555.
  10. ^Mota, Thiago Henrique (2023-06-12)."Review of The Muslims of Latin America and the Caribbean".European Review of Latin American and Caribbean Studies (115): 6.doi:10.32992/erlacs.11011.ISSN 0924-0608.
  11. ^"Muslims of the Caribbean – Caribbean Muslim Network". Archived fromthe original on 2023-06-01. Retrieved2024-12-09.
  12. ^abKhan, Aliyah (2020-04-17).Far from Mecca: Globalizing the Muslim Caribbean. Rutgers University Press.doi:10.2307/j.ctvxw3p6h.ISBN 978-1-9788-0668-9.JSTOR j.ctvxw3p6h.
  13. ^"Latinos are Converting to Islam more than any other demographic in America. Twelve take their shahada during Ramadan at an Islamic Center in Los Angeles". Muslim News Magazine. 17 May 2025. Retrieved17 November 2025.
  14. ^abEspinosa, Gaston (2017)."Latino Muslims in the United States: Reversion, Politics, and Islamidad".Journal of Race, Ethnicity, and Religion.8. Retrieved31 July 2017.
  15. ^"New report explores the identity of Latino Muslims in the United States". Claremont McKenna College. 24 July 2017. Retrieved31 July 2017.
  16. ^Domingues da Silva, Daniel B.; Eltis, David; Khan, Nafees; Misevich, Philip; Ojo, Olatunji (2017-10-02)."The transatlantic Muslim diaspora to Latin America in the nineteenth century".Colonial Latin American Review.26 (4):528–545.doi:10.1080/10609164.2017.1350492.ISSN 1060-9164.
  17. ^"THE MUSLIMS IN LATIN AMERICA(Los funerales en el Islam)".www.islamawareness.net. Retrieved2025-04-07.
  18. ^Analysis (19 December 2011)."Global religious landscape: Muslims"(PDF). Pewforum.org.Archived(PDF) from the original on 2018-03-23. Retrieved17 August 2012.
  19. ^"International Religious Freedom Report 2010".United States Department of State. Retrieved8 December 2015.
  20. ^"Table: Muslim Population by Country". Pewforum.org. 27 January 2011. Retrieved8 December 2015.
  21. ^IBGE – Instituto Brasileiro de Geografia e Estatística (Brazilian Institute for Geography and Statistics). 2010 Census[dead link]. Retrieved 7 August 2012.
  22. ^2012 Suriname Census Definitive ResultsArchived 2015-09-24 at theWayback Machine. Algemeen Bureau voor de Statistiek - Suriname.
  23. ^Martinez-Vazquez, Hjamil A. (2010).Latina/o y Musulmán. Wipf & Stock Publisher.ISBN 9781608990900. Retrieved26 January 2016.
  24. ^abMartin, Rachel."Latinas Choosing Islam over Catholicism".NPR. Archived fromthe original on 11 February 2021. Retrieved6 April 2014.
  25. ^Green, Amy (2006-09-28)."More US Hispanics drawn to Islam".Christian Science Monitor. Retrieved6 April 2014.
  26. ^Connell, Curtis C. (2005).Islamic Fundamentalism in Latin America and the Caribbean (Report). Air University Press. pp. 19–29.
  27. ^Bowen, Patrick (June 2013). "U.S. Latina/o Muslims Since 1920: From 'Moors' to 'Latino Muslims'".Journal of Religious History.37 (2):165–184.doi:10.1111/1467-9809.12026.
  28. ^"Interview with LADO / Piedad".issuu.com. 7 March 2010. Retrieved2016-12-31.
  29. ^Harbin, Julie P. (28 June 2014)."Five Years Since the Release of 'New Muslim Cool': Hispanic Muslims Growing Segment of U.S. Muslim Religious Culture".ISLAMiCOMMENTARY. Retrieved23 March 2016.
  30. ^"Brief History of LALMA".lalma.net. Archived fromthe original on 2017-01-08. Retrieved2017-01-07.
  31. ^Morales, Harold Daniel (2012).Latino Muslim by Design. University of California, Riverside.ISBN 9781267729910. Retrieved26 January 2016.

Further reading

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External links

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