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Herodias

From Wikipedia, the free encyclopedia
1st century AD Herodian Dynasty princess
Not to be confused withHerodas.
For Herodias as a medieval goddess of witchcraft, seeAradia. For the Jules Massenet opera, seeHérodiade. For the asteroid, see546 Herodias.
Herodias
Herodias, byPaul Delaroche, depicting the princess (right) with John's head
BornFirst Century BC
Diedafter AD 39
SpouseHerod II
Herod Antipas
IssueSalome
DynastyHerodian dynasty
FatherAristobulus IV
MotherBerenice

Herodias (/həˈrdiəs/;Ancient Greek:Ἡρῳδιάς,romanizedHērōidiás; c. 15 BC – after AD 39) was a princess of theHerodian dynasty ofJudaea during the time of theRoman Empire.[1] Christian writings connect her with theexecution of John the Baptist.

The daughter ofAristobulus IV and his wifeBerenice, Herodiaswas a full sister toHerod V (king ofChalkis),Herod Agrippa (king ofJudea),Aristobulus Minor, andMariamne III (wife ofCrown Prince Antipater). Following Antipater's execution byHerod the Great, she was possibly the first wife ofHerod Archelaus, principal heir of Herod the Great andethnarch of Judea.

Marriages

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Herod II

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Herod the Great executed his sonsAlexander andAristobulus IV in 7 BC, and engaged Herodias toHerod II (born ca. 27 BC; died AD 33),[2] her half-uncle. The marriage was opposed byAntipater II, Herod the Great's eldest son. Antipater's execution in 4 BC for plotting to poison his father left Herod II as first in line. However, when Herod the Great discovered that his wifeMariamne knew about the poison plot but did not try to stop it, he divorced her and dropped her son Herod II from the line of succession, just days before he died.[3]

Feast of Herod,Lucas Cranach the Elder, 1531

Both theGospel of Matthew[4] andGospel of Mark[5] state that Herodias was married to Philip, therefore some scholars have argued his name was "Herod Philip" (not to be confused withPhilip the Tetrarch, whom some writers call Herod Philip II,Josephus's account says Herodias married Herod, the grandson ofSimon Boethus and that Salome married Phillip. This Herod was only named Herod in the text).

Many scholars dispute this, however, and believe it was an error, a theory supported by the fact that theGospel of Luke[6] drops the name Philip.[7][8] Because he was the grandson of the high priestSimon Boethus he is sometimes described as Herod Boethus, but there is no evidence he was called by that name.[9]

Feast of Herod,Peter Paul Rubens

There was one daughter from this marriage,Salome. Herodias later divorced Herod II, although it is unclear when they were divorced. According to the historianJosephus:

Herodias took upon her to confound the laws of our country, and divorced herself from her husband while he was alive, and was married to Herod Antipas[10]

Herod Antipas

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Herodias' second husband wasHerod Antipas (born before 20 BC; died after 39 AD) half-brother of Herod II (her first husband). He is best known today for his role in events that led to the executions ofJohn the Baptist andJesus of Nazareth.

Feast of Herod,Mattia Preti, c. 1660

Antipas divorced his first wifePhasaelis, the daughter of KingAretas IV ofNabatea, in favor of Herodias. According to biblical scholars, theGospel of Matthew[11] and theGospel of Luke,[12] it was this proposed marriage which John the Baptist publicly criticized. Aside from provoking his conflict with the Baptist, the tetrarch's divorce added a personal grievance to previous disputes with Aretas over territory on the border of Perea and Nabatea. Aretas sent an army to punish Antipas, and was joined in this endeavor by auxiliary troops from the province of Syria. Josephus calls these troops 'fugitives',[13] whileMoses of Chorene says they were the army of KingAbgarus V of Edessa, under the command of commander Khosran Ardzrouni.[14]

The result of this war proved disastrous for Antipas; a Roman counter-offensive was ordered by Tiberius, but abandoned upon that emperor's death in 37 AD. In 39 AD Antipas was accused by his nephew/brother-in-lawAgrippa I of conspiracy against the new Roman emperorCaligula, who sent him into exile inGaul. Accompanied there by Herodias, he died at an unknown date. It is uncertain if Herodias had any children by her second husband, Herod Antipas.[15]

In the Gospels

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Salome delivers the head of John the Baptist,Juan de Flandes, 1496

In the Gospels ofMatthew andMark, Herodias plays a major role in theexecution of John the Baptist, using her daughter's dance before Antipas and his party guests to ask for the head of the Baptist as a reward. According to the Gospel of Mark, Antipas did not want to put John the Baptist to death, for Antipas liked to listen to John the Baptist preach (Mark 6:20). Furthermore, Antipas may have feared that if John the Baptist were to be put to death, his followers would riot. The Gospel of Luke amplifies the role of Herod by omitting these details.

Modern scholarship

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Some biblical scholars have questioned whether the Gospels give historically accurate accounts of John the Baptist's execution.[16] Some exegetes believe that Antipas' struggle with John the Baptist as told in the Gospels was some kind of a remembrance of the political and religious fight opposing the Israelite monarchsAhab andJezebel to the prophetElijah.[17]

In medieval Europe

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InmedievalEurope, Herodias, or just her name, became associated with beliefs about witches, in particular their supernatural leader they would join at night to ride with or visit in a "play" or other gathering. Thus she became synonymous with figures who performed the same function, such asDiana,Holda, andAbundia.[18]

Schematic family tree showing theHerods of the Bible

In art and fiction

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Together with Salome, Herodias was a frequent subject in depictions of thePower of Women topos in the later Medieval and Renaissance periods. The most common moment shown including Herodias is theFeast of Herod, showing Salome presenting John's severed head on a platter as Herodias dines with her husband and others.

Stories, plays

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Music

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Other

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In film

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See also

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References

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  1. ^"Strabo, Geography, Book XVI, Chapter II, section 34".Perseus.tufts.edu. Retrieved21 April 2019.
  2. ^Kokkinos,The Herodian Dynasty, p. 237
  3. ^"Herod | Encyclopedia.com".www.encyclopedia.com. Retrieved2023-12-25.
  4. ^Matthew 14:3
  5. ^Mark 6:17
  6. ^Luke 3:19
  7. ^However, it is possible Luke omitted the name as unimportant to the account.Harold Hoehner,Herod Antipas: A Contemporary of Jesus Christ (Zondervan, 1983), pp. 132–134.
  8. ^E. Mary Smallwood, "Behind the New Testament",Greece & Rome, Second Series, Vol. 17, No. 1 (Apr., 1970),pp. 81–99
  9. ^Florence Morgan Gillman,Herodias: at home in that fox's den (Liturgical Press, 2003) p. 16.
  10. ^Josephus, Flavius (1 October 2001).Antiquities of the Jews. Retrieved21 April 2019 – via Gutenberg.org.
  11. ^Matthew 14:3–12
  12. ^Luke 3:18–20
  13. ^Josephus, Flavius.The Antiquities of the Jews. p. XVIII.5.1.
  14. ^Moses, Chorene.History of Armenia. p. 2.29.
  15. ^Josephus, Flavius.The Antiquities of the Jews. p. XVIII.7.2.
  16. ^Meier,A Marginal Jew: Rethinking the Historical Jesus, Volume Two:Mentor, Message and Miracles. Anchor Bible Reference Library, New York: Doubleday, 1994, pp. 171–176.
  17. ^Florence Morgan Gillman,Herodias: At Home In That Fox's Den, p. 84 (Liturgical Press, 2003).ISBN 0-8146-5108-9
  18. ^Ginzburg, Carlo (1990).Ecstasies: Deciphering the witches' sabbath. London: Hutchinson Radius.ISBN 0-09-174024-X.

Further reading

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  • Gillman, Florence Morgan.Herodias: At Home in the Fox's Den. Interfaces. Collegeville, Minn.: Liturgical Press, 2003.
  • Meier, John P.A Marginal Jew: Rethinking the Historical Jesus, Volume Two:Mentor, Message and Miracles. Anchor Bible Reference Library, New York: Doubleday, 1994.
  • Theissen, Gerd.The Shadow of the Galilean: The Quest of the Historical Jesus in Narrative Form. Philadelphia: Fortress, 1987.

External links

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