Henri Ellenberger | |
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| Born | Henri Frédéric Ellenberger 6 November 1905 (1905-11-06) Nalolo,Barotseland,Rhodesia |
| Died | 1 May 1993 (1993-06) (aged 87) Quebec City, Canada |
| Occupation(s) | Psychiatrist, medical historian |
Henri Frédéric Ellenberger (6 November 1905 – 1 May 1993) was a Canadian psychiatrist, medical historian, and criminologist, sometimes considered the foundinghistoriographer ofpsychiatry.[1][2] Ellenberger is chiefly remembered forThe Discovery of the Unconscious, an encyclopedic study of the history of dynamic psychiatry published in 1970.
Henri F. Ellenberger was born inBritish Rhodesia toSwiss parents, and spent his childhood in the British colony ofRhodesia. He was later naturalised as a French citizen, and took his baccalaureate degree inStrasbourg, France, in 1924.
He studied medicine and psychiatry in Paris.[3] A student of ProfessorHenri Baruk, he obtained his doctorate in 1934,[4] while working at the famous Hôpital Sainte-Anne alongside such well-known contemporaries asJacques Lacan (whose flair for self-publicity he early noted).[5]
Subsequent to the emergence of theVichy government, Ellenberger emigrated to Switzerland in 1941. There he went through a training analysis withOskar Pfister between 1949 and 1952, before becoming a member of the Swiss Psychoanalytic Society (SSP).
In 1953, in a major career change, Ellenberger became the lecturer at theMenninger Clinic in Topeka (Kansas). At the end of 1958, Ellenberger left Topeka. He obtained a research appointment in the Division of Social and Transcultural Psychiatry at McGill University in Montreal.[6] Later (1962), he went on to become Professor of Criminology at theUniversité de Montréal, inCanada. There he was to do pioneering work onvictimology, exploring the psychodynamics between offender and victim.[7]
Ellenberger is chiefly remembered forThe Discovery of the Unconscious, an encyclopedic study of the history of dynamic psychiatry published in 1970. This work traced the origins ofpsychoanalysis andpsychotherapy back to its 18th-century prehistory in the attempts to heal disease throughexorcism, as practiced by the Catholic priestJohann Joseph Gassner, and from him through the researchers ofhypnotism,Franz Mesmer and theMarquis de Puységur, to the 19th century neurologistJean-Martin Charcot and the main figures of 20th century psychoanalysisSigmund Freud,Alfred Adler andCarl Gustav Jung.
Robin Skynner praised the clarity of its presentation of the ideas of the great twentieth-century figures in their socio-historical contexts.[8] Ellenberger's account ofPierre Janet has also been singled out for special mention;[9] whileAnthony Stevens has made use of his concept of "creative illness" in his account of Jung.[10]
Gay also singled out for mention Ellenberger's 1972 article onAnna O, which Gay considered "persuasively corrects Jones's misreading and Freud's misremembering of the case".[11] It was however only one of the thirty-five or so historical articles Ellenberger published both before and after his great synopsis.[12]
The Resource Center Henri Ellenberger in Paris was named in his honor.[13] During his lifetime he received many awards, including the Gold Medal of the Beccaria Prize in 1970,[14] and the Jason A. Hannah Medal of the Royal Society of Canada.[2]
He also wrote 40 booklets entirely inEsperanto.[15]
Ellenberger has been characterised as one of the mid-century, interdisciplinary independents in psychiatric thought.[16] His unique career path and independent, if moderate, Freudian revisionism, made him at times an isolated figure, especially with the biological turn in psychiatry at the close of the twentieth century.[17] His own belief in the central importance of the reality of the unconscious never faltered, however, even with the fading of his dream of a synthesis that "would do justice to the rigorous demands of experimental psychology and to the psychic realities experienced by the explorers of the unconscious".[18]
From 1956 to 1959, Ellenberger started teaching the history of psychiatry at the Menninger Foundation (whereGeorge Devereux already gave a lecture on psychoanalysis and anthropology).[19] The experience of exile played a key role in explaining the Ellenberger's interest in history.[20]
Ellenberger has been criticised for modelling his picture of the origins of psychiatry in the Enlightenment clash withDemonology — in the triumph of illuminated reason over the blindness of faith.[21]
