Hailing from a very wealthy family, he lived inMiletus, then underPersian rule in the satrapy ofLydia.[2] He was active during the time of theGreco-Persian Wars. After having travelled extensively, he settled in his native city, where he occupied a high position, and devoted his time to the composition of geographical and historical works. WhenAristagoras, acting tyrant of Miletus, held a council of leadingIonians at Miletus to organize arevolt against Persian rule, Hecataeus tried in vain to dissuade his countrymen from the undertaking.[3] In 494 BC, when the defeated Ionians were obliged to sue for terms, he was one of the ambassadors to the PersiansatrapArtaphernes, whom he persuaded to restore the constitution of the Ionic cities.[4][5] Hecataeus is the first known Greekhistorian[6] and was one of the first classical writers to mention theCeltic andIllyrian peoples.He is known as the "Father of Geography".
Two works by Hecateus are known: Περίοδος γῆς (Periodos ges, "Journey round the Earth" or "World Survey") and Γενεαλογίαι (Genealogiai) or the Ἱστορία (Historia). However, they only survive in fragments.[7]
Periodos ges was written in two books, the first on Europe, the second on Asia, in which he included Africa. The book is a comprehensive work on geography beginning at theStraits of Gibraltar and goingclockwise ending at theAtlantic coast ofMorocco following the coast of theMediterranean andBlack Sea. Hecataeaus provides information about the people and places that would be encountered on a coastal voyage between these points, as well as the inhabitants of the variousMediterranean islands, theScythians,Persia,India,Egypt andNubia. Over 300 fragments of this work are preserved, mostly as citations forplace names in the work ofStephanus of Byzantium.[8]
Hecataeus's other work was a book onmythography in four books. Less than forty fragments remain. He applied a more skeptical approach to the traditions of families who claimed to be descended from gods.[9]
One fragment that has survived is the opening "Hecataeus of Miletus thus speaks: I write what I deem true; for the stories of the Greeks are manifold and seem to me ridiculous."[10]
Herodotus (II, 143) tells a story of a visit by Hecataeus to anEgyptian temple atThebes. It recounts how the priests showed Hecataeus a series of statues in the temple's inner sanctum, each one supposedly set up by the high priest of each generation. Hecataeus, says Herodotus, had seen the same spectacle, after mentioning that he traced his descent, through sixteen generations, from a god. The Egyptians compared his genealogy to their own, as recorded by the statues; since the generations of their high priests had numbered three hundred and forty-five, all mortal men, they refused to believe Hecataeus's claim of descent from a god. HistorianJames Shotwell has called this encounter with the antiquity of Egypt an influence on Hecataeus's scepticism: he recognized that oral history is untrustworthy.[11][12]
He was probably the first of thelogographers to attempt a serious prose history and to employ critical method to distinguish myth from historical fact, though he acceptsHomer and other poets as trustworthy authorities. Herodotus, though he contradicts his statements at least once, is indebted to Hecataeus for the concept of a prose history.[4]
^Dandamaev, M. A. (1989).A Political History of the Achaemenid Empire. BRILL. p. 153.ISBN978-9004091726.During the period of Achaemenid rule in Miletus, which was the most important city of Ionia, there lived the eminent philosopher Anaximander and the geographer and historian Hecataeus.
