Hamza Yusuf | |
---|---|
![]() Yusuf in 2022 | |
Title | Shaykh |
Personal life | |
Born | Mark Hanson 1958 (age 66–67) Walla Walla,Washington, U.S. |
Main interest(s) | Tasawwuf,Aqida,Fiqh, Islamic Eschatology |
Education | |
Occupation | Islamic scholar,Author |
Religious life | |
Religion | Islam |
Denomination | Sunni |
Jurisprudence | Maliki[3] |
Creed | Ash'ari |
Movement | Islamic neo-traditionalism |
Website | sandala |
Hamza Yusuf (bornMark Hanson; 1958)[4] is an AmericanIslamic scholar,neo-traditionalist,[5][6][2][7] and co-founder ofZaytuna College.[1][8] He is a proponent of classical learning in Islam and has promotedIslamic sciences and classical teaching methodologies throughout the world.[9]
He is an advisor to both the Center for Islamic Studies at theGraduate Theological Union in Berkeley and the Islamic Studies programme atStanford University.[10][11][12] In addition, he serves as vice-president for the Global Center for Guidance and Renewal, which was founded and is currently presided over byAbdallah bin Bayyah.[13][14] He also serves as vice-president of theUnited Arab Emirates-based Forum for Promoting Peace in Muslim Societies, where bin Bayyah also serves as president.[15] The Forum has attracted huge controversy for its close ties to theUAE government, Yusuf's personal support forauthoritarian leaders since theArab Spring, and Yusuf's support for theAbraham Accords between Israel and the UAE.[16][17][18][19]
Yusuf has been listed in the top 50 ofThe 500 Most Influential Muslims publication.[20] His detractors, however, have widely criticised him for his stance on race, politics, theSyrian revolution, and thePalestinian-Israeli conflict.[21][22][23][24][25][26][27][28][29]
Yusuf was born as Mark Hanson inWalla Walla, Washington to two academics working atWhitman College, and was raised in northern California.[1] He grew up as a practicingIrish Catholic Christian and attended prep schools on both the East and West coasts. In 1977, after anear-death experience in a car accident andreading theQur'an, he converted to Islam.[1][30] Yusuf hasIrish,Scottish andGreek ancestry.[31]
After being impressed by a young couple fromSaudi Arabia who were followers ofAbdalqadir as-Sufi[32]—aScottish convert to Islam and leader of theDarqawa Sufi order and theMurabitun World Movement—Yusuf moved toNorwich, England to study directly under as-Sufi.[33][34] In 1979, Yusuf moved toAl Ain in theUnited Arab Emirates where he spent the next four years studyingSharia sciences at the Islamic Studies Institute of theUnited Arab Emirates University,[35] more often on a one-on-one basis with Islamic scholars.[33] Yusuf became fluent in theArabic language and also learned Qur'anic recitation (tajwid), rhetoric, poetry, law (fiqha) and theology (aqidah) among other classical Islamic disciplines.[33]
In 1984, Yusuf formally disassociated himself from as-Sufi's teachings and moved in a different intellectual direction, having been influenced by a number of Mauritanian scholars residing in the Emirates. He moved toNorth Africa in 1984 and studied inAlgeria andMorocco, as well asSpain andMauritania.[36] In Mauritania he developed his most lasting and powerful relationship with Islamic scholar Sidi Muhammad Ould Fahfu al-Massumi, known asMurabit al-Hajj.[33]
In 2020, Yusuf completed his Ph.D. at theGraduate Theological Union. His dissertation was titled, "The Normative Islamic Tradition in North andWest Africa: A Case Study of Transmission of Authority and Distillation of Knowledge inIbn Ashir’s Al-Murshid al-Mu’in (The Helpful Guide)." Yusuf previously earned an associate degree in nursing fromImperial Valley College and a bachelor's degree in religious studies fromSan José State University.[37]
He and other colleagues founded theZaytuna Institute inBerkeley, California, United States, in 1996,[1] dedicated to the revival of traditional study methods and the sciences of Islam.[38] He was joined byZaid Shakir and Hatem Bazian in establishing what was then Zaytuna Institute. In fall 2010, it opened its doors as Zaytuna College, a four-year Muslimliberal arts college, the first of its kind in the United States.[39] It incorporates Yusuf's vision of combining the classical liberal arts—based in thetrivium andquadrivium—with rigorous training in traditional Islamic disciplines. It aims to "educate and prepare morally committed professional, intellectual, and spiritual leaders".[40] Zaytuna College became the first accredited Muslim campus in the United States after it received approval from theWestern Association of Schools and Colleges.[41][42] Yusuf stated that "We hope, God willing, that there will be more such Muslim colleges and universities to come".[41]
Yusuf participates in the Forum for Promoting Peace in Muslim Societies hosted by the UAE. He praised the UAE for its increasing tolerance and its adoption of multi-faith initiatives and plans to build a multi-faith centre inAbu Dhabi.[43]
Jordan'sRoyal Islamic Strategic Studies Centre currently places him 36th on its list of the top 500 most influential Muslims in the world.[44][45] In its 2016 edition, Yusuf is described "as one of the foremost authorities on Islam outside of the Muslim world" byThe 500 Most Influential Muslims, edited byJohn Esposito andIbrahim Kalin.[44] Additionally, JournalistGraeme Wood has referred to Yusuf "one the two most prominent Muslim scholars in the United States today".[46]
Yusuf has taken a stance against religious justifications for terrorist attacks.[47] He described the9/11 attacks as "an act of mass murder, pure and simple". Condemning the attacks, he also stated that "Islam was hijacked ... on that plane as an innocent victim."[48]
Yusuf is one of the signatories[49] ofA Common Word Between Us and You, an open letter by Islamic scholars to Christian leaders calling forpeace andunderstanding. Yusuf was also one of the signatories of anopen letter to formerISIS leaderAbu Bakr al-Baghdadi that sought to refute the principles promoted by theterrorist organization.[50][non-primary source needed]
Hamza Yusuf has been involved in controversies in recent years on issues of race, politics, and theArab revolutions, including as a result of his support for theAbraham Accords and UAE government, and for "positing blame on the Palestinians for their suffering".[21][22][23][24][25][26][18][27]
In 2019, in reference to Arab Spring protests against Syrian dictator Bashar al-Assad, Yusuf criticized the Syrian Revolution, stating that "If you humiliate a ruler, God will humiliate you." Although some viewed these comments as supportive of theSyrian regime, this has been rejected by Yusuf, who made a statement of response.[23][51][52][53]
In December 2016, Yusuf made comments that were perceived as critical of the tactics employed by theBlack Lives Matter movement. He argued that, "The United States is probably, in terms of its laws, one of the least racist societies in the world." He also stated that, “We have between 15,000 and 18,000 homicides per year. Fifty percent are black-on-black crime, literally." He added, "There are twice as many whites that have been shot by police, but nobody ever shows those videos.”[54] Yusuf was criticized for these comments, including on social media.[24][54]Zaid Shakir, co-founder of Zaytuna College, defended Yusuf, writing that "I can say with absolute confidence that there is not a racist bone in Shaykh Hamza’s body. A racist is someone who believes in the superiority of one race over another. Shaykh Hamza, like any serious Muslim, totally rejects that idea."[55]
Title | Description | Year | Type |
---|---|---|---|
Agenda to Change our Condition[56] | Co-authored withZaid Shakir | 1999 | Books and Pamphlets |
Imām al-Zarnūjī,Instruction of the Student: The Method of Learning | Translated byG.E. Von Grunebaum. | 2001 | Books with a foreword or introduction |
Beyond schooling: building communities where learning really matters | Also includes essays byJohn Taylor Gatto,Dorothy L Sayers and Nabila Hanson. Re-edited in 2010 asEducating Your Child in Modern Times: How to Raise an Intelligent, Sovereign & Ethical Human Being. | 2003 | Books and Pamphlets |
Imām Busiri,TheBurda: Poem of the Cloak[57] | Includes a CD of performances byThe Fez Singers feat. Bennis Abdelfettah. | 2003 | Translations |
Mostafa Al-Badawî,The Prophetic Invocations | 2003 | Books with a foreword or introduction | |
Shaykh Al-Amin Mazrui,The Content of Character | Foreword byAli Mazrui, son of the author. | 2004 | Translations |
Imām Mawlūd,Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart[58] | Translation and commentary of the poemMaṭharat al-Qulūb composed by a 19th-centuryMauritanian scholar. | 2004 | Translations |
Imām Ṭaḥāwī,The Creed of Imam al-Tahawi | 2007 | Translations | |
Caesarean Moon Births: Calculations, Moon Sighting, and the Prophetic Way[59][60] | Available in | 2008 | Books and Pamphlets |
Climbing Mount PurgatorioArchived 2014-09-05 at theWayback Machine | 2008 | Papers | |
The Prayer of the Oppressed by Imām Muhammad bin Nasir al-Dar'i[61] | Includes a CD of performances byThe Fez Singers. | 2010 | Translations |
Joseph Lumbard,Submission, faith and beauty: the religion of Islam | Co-edited withZaid Shakir. | 2009 | Edited Books |
Hamza Yusuf,Walk on Water: The Wisdom of Jesus from Traditional Islamic Sources[62] | 2010 | Article | |
Reza Shah-Kazemi,Common Ground Between Islam and Buddhism: Spiritual and Ethical Affinities | 2010 | Books with a foreword or introduction | |
Asad Tarsin,Being Muslim: A Practical Guide | 2015 | Books with a foreword or introduction | |
Shaykh Al-Amin Ali Mazrui,The Content of Character: Ethical Sayings of the Prophet Muhammad ﷺ[63][64] | Translation and Introduction by Hamza Yusuf. Collected by Shaykh Al-Amin Ali Mazrui | 2015 | Translation and Introduction |
Edwin Arnold,Pearls of the Faith[65] | 2017 | Edited and Prefaced | |
Scott F. Crider,The Art of Persuasion Aristotle's Rhetoric for Everybody[66] | TheZaytuna Curriculum Series | 2019 | Books with a foreword or introduction |
Shaykh Ahmad Badawi Tayyib al-Asma,The Mindful Messenger: Occasional Supplications of the Prophet Muhammad ﷺ[67] | 2022 | Translations |
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