One theory holds that many Halloween traditions were influenced byCelticharvest festivals, particularly theGaelic festivalSamhain, which are believed to havepagan roots.[15][16][17][18] Some theories go further and suggest that Samhain may have beenChristianized as All Hallows' Day, along with its eve, by theChurch.[19][1][20] Other academics say Halloween began independently as aChristian holiday, being thevigil of All Hallows' Day.[21][22][23][24] Celebrated inIreland andScotland for centuries,Irish andScottish immigrants brought many Halloween customs to North America in the 19th century,[25][26] and then through American influence various Halloween customs spread to other countries by the late 20th and early 21st century.[14][27]
Look upHalloween in Wiktionary, the free dictionary.
Hallow derives fromMiddle Englishhalowen, fromOld English hālig meaningholy and has been used synonymously with the wordsaint.[39][40][41] The wordHalloween orHallowe'en comes from theLowland Scots form ofAll Hallows' Eve (the evening beforeAll Hallows' Day):[42]even is the Scots term for 'eve' or 'evening',[43] and is contracted toe'en oreen;[44] so(All) Hallow(s) E(v)en becameHalloween. A term equivalent to 'All Hallows Eve' as attested in Old English.[45] Thus, the name has an origin inChristianity,[46][47] and means 'Saints' eve(ning)'.[48]
After thepersecution of Christians in the Roman Empire, "there were moremartyrs than there were days in the year, and so one day was set apart in honor of them all, and called All Saints' Day."[54] Commemorations of all saints andmartyrs were held by several churches on various dates, mostly in springtime.[55] In 4th-century RomanEdessa it was held on 13 May, and on that date in 609,Pope Boniface IVre-dedicated thePantheon in Rome to "St Mary and all martyrs".[56] This was the date ofLemuria, anancient Roman festival of the dead, when it was believed that restless and vengeful souls wandered.[57] Some folklorists also suggest the ancient Roman festival ofParentalia (includingFeralia) influenced All Saints' and All Souls' days.[58][59] Parentalia involved acommemorative meal at the graves of relatives, during which food and drink were offered to the dead, and Christian Romans continued this custom, extending it to the saints and martyrs.[60][61]
There is evidence that by 800, churches in Ireland[62] andNorthumbria were holding a feast commemorating all saints on 1 November.[63] In 835, theFrankish Empire officially adopted 1 November as the date of All Saints' Day.[63] This may have been promoted byAlcuin of Northumbria, who was a member ofCharlemagne's court,[64] or by the Irish clerics and scholars who were also members of the Frankish court.[65] Some suggest the date was due to Celtic influence; others, that it was a Germanic idea,[63] although it is said that both Germanic- and Celtic-speaking peoples commemorated the dead at the beginning of winter.[66] They may have seen it as the most fitting time to do so, as it is a time of "dying" in nature.[63][66] It is also suggested the change was made on the "practical grounds that Rome in summer could not accommodate the great number of pilgrims who flocked to it", and perhaps because ofpublic health concerns overRoman Fever, which claimed a number of lives during Rome's sultry summers.[67][49]
On All Hallows' Eve, Christians in some parts of the world visit cemeteries to pray and place flowers and candles on the graves of their loved ones.[68] Top:Christians in Bangladesh lighting candles on the headstone of a relative. Bottom:Lutheran Christians praying and lighting candles in front of the central crucifix of a graveyard.
All Souls' Day, a feast commemorating all deceased Christians, became widespread in the 12th century.[69] Its date was fixed on 2 November, the day after All Saints' Day. By the end of the 12th century, they had becomeholy days of obligation requiring church attendance in Western Christianity and involved such traditions as ringingchurch bells for souls inPurgatory. It was also "customary forcriers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls".[70]
The Allhallowtide custom of baking and sharingsoul cakes for allchristened souls[71] has been suggested as the origin of trick-or-treating.[72] The custom dates back at least as far as the 15th century[73] and was found in parts of England, Wales, Flanders,Bavaria and Austria.[74] Groups of poor people, often children, would go door to door during Allhallowtide, collectingsoul cakes in exchange forpraying for the dead, especially the souls of the givers' friends and relatives. This was called "souling".[73][75][76] Soul cakes were also offered for the souls themselves to eat,[74] being laid on graves, or the "soulers" would act as their representatives.[77] As with theLenten tradition ofhot cross buns, soul cakes were often marked with across, indicating that they were baked asalms.[78]Shakespeare mentions souling in his comedyThe Two Gentlemen of Verona (1593).[79] While souling, Christians would carry "lanterns made of hollowed-out turnips", which could have originally represented souls of the dead;[80][81] laterjack-o'-lanterns were used to ward off evil spirits.[82][83]
Christian minister Prince Sorie Conteh linked the wearing of costumes to the belief invengeful ghosts: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to thenext world. In order to avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes".[84] In the Middle Ages, churches in Europe that were too poor to displayrelics ofmartyred saints at Allhallowtide let parishioners dress up as saints instead.[85][86] Some Christians observe this custom at Halloween today.[87]Lesley Bannatyne believes this could have been a Christianization of an earlier pagan custom.[88] Many Christians in mainland Europe, especially in France, believed "that once a year, on Hallowe'en, the dead of the churchyards rose for one wild, hideous carnival" known as thedanse macabre, which was often depicted inchurch decoration.[89]Christopher Allmand andRosamond McKitterick write inThe New Cambridge Medieval History that thedanse macabre urged Christians "not to forget the end of all earthly things".[90] Thedanse macabre was sometimes enacted in European village pageants andcourt masques with people "dressing up as corpses from various strata of society", and this may be the origin of Halloween costume parties.[91][92][93][80]
After 1605, Allhallowtide was eclipsed in England byGuy Fawkes Night (5 November), which appropriated some of its customs.[100] In England, the ending of official ceremonies related to the intercession of saints led to the development of new, unofficial Allhallowtide customs. In 18th- and 19th-century ruralLancashire, Catholic families gathered on hills on the night of All Hallows' Eve and one person held a bunch of burning straw on apitchfork while the rest knelt around him, praying for the souls of relatives and friends until the flames went out. This was known asteen'lay.[101] There was a similar custom inHertfordshire, and the lighting of "tindle" fires inDerbyshire.[102] Some suggested that these fires were originally lit to "guide the poor souls back to earth".[103] In Scotland and Ireland, old Allhallowtide customs that were at odds with Reformed teaching were not suppressed because they "were important to the life cycle and rites of passage of local communities" and so curbing them would have been difficult.[25]
On All Saints' Day and All Souls' Day during the 19th century, candles were lit in homes in Ireland,[104] Flanders, Bavaria, and inTyrol, where they were called "soul lights",[105] that served "to guide the souls back to visit their earthly homes".[106] Across Christendom, in preparation for Allhallowtide, Christians flocked to cemeteries "decorating the graves of their dear ones with flowers, tending the lawn, and spreading fresh white gravel around the tombs" with "candles, protected by little glass lanterns" being "placed around the graves or at the foot of the tombstones, to be lighted on All Saints' eve and left burning prior through the night."[107] Theuse of candles by Christians symbolized thelight of Christ and the use of lamps at the tombs ofChristian martyrs dates back to the early Christian period.[108][109]
In 19th centuryBrittany,libations of milk were poured on the graves of kinfolk,[74] or food would be left overnight on the dinner table for the returning souls;[105] a custom also found in Tyrol and parts of Italy.[110][105] InSalerno, until the 15th century, families left a meal out for theghosts of relatives before leaving forchurch services.[110] In 19th century Bavaria, food was laid on graves to feed the souls of the dead.[105]
In 19th-century Italy, churches staged "theatrical re-enactments of scenes from the lives of the saints" on All Hallows' Day, with "participants represented by realistic wax figures".[110] In 1823, the graveyard ofHoly Spirit Hospital in Rome presented a scene in which bodies of those who recently died were arrayed around a wax statue of anangel who pointed upward towardsheaven.[110] In the same country, "parish priests went house-to-house, asking for small gifts of food which they shared among themselves throughout that night".[110]
In 19th-century Spain at Allhallowtide, there was a procession in the city ofSan Sebastián to the city cemetery, an event that drew beggars who "appeal[ed] to the tender recollections of one's deceased relations and friends" for sympathy.[111] People in Spain continue to bake special pastries called "bones of the holy" (Spanish:huesos de santo) and set them on graves;[112] and at cemeteries in both Spain and France, as well as inLatin America, priests leadChristian processions and services during Allhallowtide, after which people keep an all-night vigil.[113]
Today's Halloween customs are thought to have been influenced byfolk customs and beliefs from theCeltic-speaking countries, some of which are believed to havepagan roots.[114]Jack Santino, afolklorist, writes that "there was throughout Ireland an uneasy truce existing between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived".[115] The origins of Halloween customs are typically linked to theGaelic festivalSamhain.[116]
Samhain is one of the "quarter days" in the medieval Gaelic calendar and has been celebrated on 31 October – 1 November[117] in Ireland, Scotland and theIsle of Man.[118][119] A kindred festival has been held by theBrittonic Celts, calledCalan Gaeaf in Wales,Kalan Gwav inCornwall andKalan Goañv inBrittany: a name meaning "first day of winter". For the Celts, the day ended and began at sunset; thus the festival begins the evening before 1 November by modern reckoning.[120] Samhain is mentioned in some of the earliest Irish literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century,[121] and are still the Gaelic and Welsh names for Halloween.
Snap-Apple Night, or All-Hallow Eve, painted byDaniel Maclise in 1833, shows people feasting and playing divination games on Halloween in Ireland.[122]
Samhain marked the end of theharvest season in autumn and beginning of winter or the 'darker half' of the year.[123][124] It was seen as aliminal time, when the boundary between this world and theOtherworld thinned. This meant theAos Sí, the 'spirits' or 'fairies', could more easily come into this world and were particularly active.[125][126] Most scholars see them as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs".[127] They were both respected and feared, with individuals often invoking the protection ofGod when approaching their dwellings.[128][129] At Samhain, theAos Sí wereappeased to ensure the people and livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for them.[130][131][132] The souls of the dead were also said to revisit their homes seekinghospitality.[133] Places were set at the dinner table and by the fire to welcome them.[134] The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures.[74] In 19th century Ireland, "candles would be lit andprayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin".[135]
Throughout Ireland and Britain, especially in the Celtic-speaking regions, the household festivities includeddivination rituals and games intended to foretell one's future, especially regarding death and marriage.[136] Apples and nuts were often used, and customs includedapple bobbing, nut roasting,scrying or mirror-gazing,pouring molten lead oregg whites into water,dream interpretation, and others.[137] Specialbonfires were lit and there were rituals involving them. Their flames, smoke, and ashes were deemed to have protective and cleansing powers.[123] In some places, torches lit from the bonfire were carriedsunwise around homes and fields to protect them.[121] It is suggested the fires were a kind ofimitative or sympathetic magic – they mimicked the Sun and held back the decay and darkness of winter.[134][138][139] They were also used for divination and to ward off evil spirits.[82] In Scotland, these bonfires and divination games were banned by the church elders in some parishes.[140] In Wales, bonfires were also lit to "prevent the souls of the dead from falling to earth".[141] Later, these bonfires "kept away thedevil".[142]
From at least the 16th century,[144] the festival includedmumming andguising in Ireland, Scotland, the Isle of Man and Wales.[145] This involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated theAos Sí, or the souls of the dead, and received offerings on their behalf, similar to 'souling'. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[146] In parts of southern Ireland, the guisers included ahobby horse. A man dressed as aláir bhán (white mare) led youths house-to-house reciting verses – some of which had pagan overtones – in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[147] In Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[145]F. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked or blackened with ashes from the sacred bonfire.[144] In parts of Wales, men went about dressed as fearsome beings calledgwrachod.[145] In the late 19th and early 20th century, young people inGlamorgan andOrkneycross-dressed.[145]
Elsewhere in Europe, mumming was part of other festivals, but in the Celtic-speaking regions, it was "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[145] From at least the 18th century, "imitating malignant spirits" led to playing pranks in Ireland and theScottish Highlands. Wearing costumes and playing pranks at Halloween did not spread to England until the 20th century.[145] Pranksters used hollowed-outturnips ormangel wurzels as lanterns, often carved with grotesque faces.[145] By those who made them, the lanterns were variously said to represent the spirits,[145] orused to ward off evil spirits.[148][149] They were common in parts of Ireland and the Scottish Highlands in the 19th century,[145] as well as inSomerset (seePunkie Night). In the 20th century they spread to other parts of Britain and became generally known asjack-o'-lanterns.[145]
Spread to North America
Lesley Bannatyne and Cindy Ott write thatAnglican colonists in the southern United States andCatholic colonists inMaryland "recognized All Hallows' Eve in their church calendars",[150][151] although the Puritans ofNew England strongly opposed the holiday, along with other traditional celebrations of the established Church, including Christmas.[152]Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America.[25]
It was not until after massIrish andScottish immigration in the 19th century that Halloween became a major holiday in America.[25] Most American Halloween traditions were inherited from the Irish and Scots,[26][153] though "InCajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".[154] Originally confined to these immigrant communities, it was gradually assimilated into mainstream society and was celebrated coast to coast by people of all social, racial, and religious backgrounds by the early 20th century.[155] Then, throughAmerican influence, these Halloween traditions spread to many other countries by the late 20th and early 21st century, including tomainland Europe and some parts of theFar East.[27][14][156]
On route home after a night's drinking,Jack encounters theDevil and tricks him into climbing a tree. A quick-thinking Jack etches thesign of the cross into the bark, thus trapping the Devil. Jack strikes a bargain thatSatan can never claim his soul. After a life ofsin,drink, and mendacity, Jack is refused entry to heaven when he dies. Keeping his promise, the Devil refuses to let Jack into hell and throws a live coal straight from the fires of hell at him. It was a cold night, so Jack places the coal in a hollowed out turnip to stop it from going out, since which time Jack and his lantern have been roaming looking for a place to rest.[160]
In Ireland, Scotland, and Northern England theturnip has traditionally been carved during Halloween,[161][162] but immigrants to North America used the native pumpkin, which is both much softer and much larger, making it easier to carve than a turnip.[161] The American tradition of carving pumpkins is recorded in 1837[163] and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.[164]
"Halloween" (1785) by Scottish poetRobert Burns, recounts various legends of the holiday.
The modern imagery of Halloween comes from many sources, includingChristian eschatology, national customs, works ofGothic andhorror literature (such as the novelsFrankenstein; or, The Modern Prometheus andDracula) and classic horror films such asFrankenstein (1931) andNight of the Living Dead (1968).[165][166] Imagery of theskull, a reference toGolgotha in the Christian tradition, serves as "a reminder of death and the transitory quality of human life" and is consequently found inmemento mori andvanitas compositions;[167] skulls have therefore been commonplace in Halloween, which touches on this theme.[168] Traditionally, the back walls of churches are "decorated with a depiction of theLast Judgment, complete with graves opening and the dead rising, with a heaven filled with angels and a hell filled with devils", a motif that has permeated the observance of thistriduum.[169] One of the earliest works on the subject of Halloween is from Scottish poetJohn Mayne, who, in 1780, made note ofpranks at Halloween—"What fearfu' pranks ensue!", as well as the supernatural associated with the night,"bogles" (ghosts)[170]—influencingRobert Burns' "Halloween" (1785).[171] Elements of theautumn season, such as pumpkins, cornhusks, autumnleaves, andscarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween. Halloween imagery includes themes of death,evil, and mythicalmonsters.[172]Black cats, which have been long associated with witches, are also a common symbol of Halloween. Black, orange, and sometimes purple are Halloween's traditional colors.[173]
Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such ascandy and other confections, or sometimes money, with the question, "Trick or treat?" The word "treat" is asking for a sweet treat while the word "trick" implies a "threat" to perform mischief on the homeowners or their property if no treat is given.[72] The practice is said to have roots in the medieval practice ofmumming, which is closely related tosouling.[174] John Pymm wrote that "many of the feast days associated with the presentation of mumming plays were celebrated by the Christian Church."[175] Thesefeast days included All Hallows' Eve, Christmas,Twelfth Night andShrove Tuesday.[176][177] Mumming practiced in Germany, Scandinavia and other parts of Europe,[178] involved masked persons infancy dress who "paraded the streets and entered houses to dance or play dice in silence".[179]
In England, from the medieval period,[180] up until the 1930s,[181] people practiced the Christian custom of souling on Halloween, which involved groups of soulers, both Protestant and Catholic,[97] going fromparish to parish, begging the rich for soul cakes, in exchange forpraying for the souls of the givers and their friends.[75] In the Philippines, the practice of souling is calledPangangaluluwa and is practiced on All Hallows' Eve among children in rural areas.[28] People drape themselves in white cloths to represent souls and then visit houses, where they sing in return for prayers and sweets.[28]
Girl in a Halloween costume in 1928,Ontario, Canada, the same province where the Scottish Halloween custom ofguising was first recorded in North America
In Scotland and Ireland,guising—children disguised in costume going from door to door for food or coins—is a secular Halloween custom.[182] It is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money.[162][183] In Ireland, the most popular phrase for kids to shout (until the 2000s) was "Help the Halloween Party".[182] Author Nicholas Rogers cites an early example of guising in North America in 1911, where a newspaper inKingston, Ontario, Canada, reported children going "guising" around the neighborhood.[184]
American historian and authorRuth Edna Kelley ofMassachusetts wrote the first book-length history of Halloween in the US:The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America".[185] In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries".[186]
While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.[187] The earliest known use in print of the term "trick or treat" appears in 1917, inThe Sault Daily Star, ofSault Ste. Marie, Ontario, Canada.[188]
The thousands ofHalloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating.[189] Trick-or-treating does not seem to have become a widespread practice in North America until the 1930s, with the first US appearances of the term in 1934,[190] and the first use in a national publication occurring in 1939.[191]
A popular variant of trick-or-treating, known astrunk-or-treating (or Halloween tailgating), occurs when "children are offered treats from the trunks of cars parked in a church parking lot", or sometimes, a school parking lot.[112][192] In a trunk-or-treat event, thetrunk (boot) of each automobile is decorated with a certain theme,[193] such as those of children's literature, movies,scripture, andjob roles.[194] Trunk-or-treating has grown in popularity due to its perception as being more safe than going door to door, a point that resonates well with parents, as well as the fact that it "solves the rural conundrum in which homes [are] built a half-mile apart".[195][196]
Halloween costumes were traditionally modeled after figures such asvampires,ghosts,skeletons, scary lookingwitches, andscarecrows.[72] Over time, the costume selection extended to include popular characters from fiction, celebrities, and genericarchetypes such asninjas andprincesses.
Dressing up in costumes and going "guising" was prevalent in Scotland and Ireland at Halloween by the late 19th century.[162] A Scottish term, the tradition is called "guising" because of the disguises or costumes worn by the children.[183] In Ireland and Scotland, the masks are known as 'false faces',[46][197] a term recorded in Ayr, Scotland in 1890 by a Scot describing guisers: "I had mind it was Halloween ... the wee callans (boys) were at it already, rinning aboot wi' their fause-faces (false faces) on and their bits o' turnip lanthrons (lanterns) in their haun (hand)".[46] Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children, and when trick-or-treating was becoming popular in Canada and the US in the 1920s and 1930s.[188][198]
Eddie J. Smith, in his bookHalloween, Hallowed is Thy Name, offers a religious perspective to the wearing of costumes on All Hallows' Eve, suggesting that by dressing up as creatures "who at one time caused us to fear and tremble", people are able to poke fun atSatan "whose kingdom has been plundered by our Saviour". Images of skeletons and the dead are traditional decorations used asmemento mori.[199][200]
"Trick-or-Treat for UNICEF" is a fundraising program to supportUNICEF,[72] a United Nations Programme that provides humanitarian aid to children in developing countries. Started as a local event in aNortheast Philadelphia neighborhood in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors likeHallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. It is estimated that children have collected more than $118 million for UNICEF since its inception. In Canada, in 2006, UNICEF decided to discontinue their Halloween collection boxes, citing safety and administrative concerns; after consultation with schools, they instead redesigned the program.[201][202]
The yearlyNew York's Village Halloween Parade was begun in 1974; it is the world's largest Halloween parade and America's only major nighttime parade, attracting more than 60,000 costumed participants, two million spectators, and a worldwide television audience.[203]
According to a 2018 report from theNational Retail Federation, 30 million Americans will spend an estimated $480 million on Halloween costumes for their pets in 2018. This is up from an estimated $200 million in 2010. The most popular costumes for pets are the pumpkin, followed by thehot dog, and thebumblebee in third place.[207]
Games and other activities
There are several games traditionally associated with Halloween. Some of these games originated asdivination rituals or ways of foretelling one's future, especially regarding death, marriage and children. During theMiddle Ages, these rituals were done by a "rare few" in rural communities as they were considered to be "deadly serious" practices.[208] In recent centuries, these divination games have been "a common feature of the household festivities" in Ireland and Britain.[136] They often involve apples and hazelnuts. InCeltic mythology,apples were strongly associated with theOtherworld andimmortality, whilehazelnuts were associated with divine wisdom.[209] Some also suggest that they derive from Roman practices in celebration ofPomona.[72]
The following activities were a common feature of Halloween in Ireland and Britain during the 17th–20th centuries. Some have become more widespread and continue to be popular today.One common game isapple bobbing or dunking (which may be called "dooking" in Scotland)[210] in which apples float in a tub or a large basin of water and the participants must use only their teeth to remove an apple from the basin. Variants of dunking involve kneeling on a chair, holding a fork between the teeth and trying to drive the fork into an apple, or embedding a coin in the apple which participants had to remove with their teeth. Another common game involves hanging up treacle or syrup-coatedscones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a sticky face. A similar game involved hanging an apple from a string with a coin embedded; the coin had to be removed without using hands. Another once-popular game involves hanging a small wooden rod from the ceiling at head height, with a lit candle on one end and an apple hanging from the other. The rod is spun round, and everyone takes turns to try to catch the apple with their teeth.[211]
Several of the traditional activities from Ireland and Britain involve foretelling one's future partner or spouse. An apple would be peeled in one long strip, then the peel tossed over the shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[212][213] Two hazelnuts would be roasted near a fire; one named for the person roasting them and the other for the person they desire. If the nuts jump away from the heat, it is a bad sign, but if the nuts roast quietly it foretells a good match.[214][215] A salty oatmealbannock would be baked; the person would eat it in three bites and then go to bed in silence without anything to drink. This is said to result in a dream in which their future spouse offers them a drink to quench their thirst.[216] Unmarried women were told that if they sat in a darkened room andgazed into a mirror on Halloween night, the face of their future husband would appear in the mirror.[217] The custom was widespread enough to be commemorated on greeting cards[218] from the late 19th century and early 20th century.
In this 1904 Halloween greeting card,divination is depicted: the young woman, looking into a mirror in a darkened room, hopes to catch a glimpse of her future husband.
Another popular Irish game was known aspúicíní ("blindfolds"); a person would be blindfolded and then would choose between severalsaucers. The item in the saucer would provide a hint as to their future: aring would mean that they would marry soon;clay, that they would die soon, perhaps within the year; water, that they wouldemigrate;rosary beads, that they would takeHoly Orders (become a nun, priest, monk, etc.); acoin, that they would become rich; abean, that they would be poor.[219][220][221][222] The game features prominently in theJames Joyce short story "Clay" (1914).[223][224][225]
In Ireland and Scotland, items would be hidden in food – usually a cake,barmbrack,cranachan,champ orcolcannon – and portions of it served out at random. A person's future would be foretold by the item they happened to find; for example, a ring meant marriage and a coin meant wealth.[226]
Up until the 19th century, the Halloween bonfires were also used for divination in parts of Scotland, Wales and Brittany. When the fire died down, a ring of stones would be laid in the ashes, one for each person. In the morning, if any stone was mislaid it was said that the person it represented would not live out the year.[121] In Mexico, children create altars to invite the spirits of deceased children to return (angelitos).[227]
Tellingghost stories, listening to Halloween-themed songs and watching horror films are common fixtures of Halloween parties. Episodes of television series andHalloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released before Halloween to take advantage of the holiday.
Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses that may includehaunted houses,corn mazes, andhayrides,[228] and the level of sophistication of the effects has risen as the industry has grown.
Humoroustombstones in front of a house in California
The first recorded purpose-built haunted attraction was theOrton and Spooner Ghost House, which opened in 1915 inLiphook, England. This attraction actually most closely resembles a carnival fun house, powered by steam.[229][230] The House still exists, in theHollycombe Steam Collection.
It was during the 1930s, about the same time astrick-or-treating, that Halloween-themed haunted houses first began to appear in America. It was in the late 1950s that haunted houses as a major attraction began to appear, focusing first on California. Sponsored by the Children's Health Home Junior Auxiliary, the San Mateo Haunted House opened in 1957. The San Bernardino Assistance League Haunted House opened in 1958. Home haunts began appearing across the country during 1962 and 1963. In 1964, the San Manteo Haunted House opened, as well as the Children's Museum Haunted House in Indianapolis.[231]
The haunted house as an American cultural icon can be attributed to the opening ofThe Haunted Mansion inDisneyland on 12 August 1969.[232]Knott's Berry Farm began hosting its own Halloween night attraction,Knott's Scary Farm, which opened in 1973.[233] Evangelical Christians adopted a form of these attractions by opening one of the first "hell houses" in 1972.[234]
The first Halloween haunted house run by a nonprofit organization was produced in 1970 by the Sycamore-Deer ParkJaycees inClifton, Ohio. It was cosponsored byWSAI, an AM radio station broadcasting out ofCincinnati, Ohio. It was last produced in 1982.[235] Other Jaycees followed suit with their own versions after the success of the Ohio house. TheMarch of Dimes copyrighted a "Mini haunted house for the March of Dimes" in 1976 and began fundraising through their local chapters by conducting haunted houses soon after. Although they apparently quit supporting this type of event nationally sometime in the 1980s, some March of Dimes haunted houses have persisted until today.[236]
On the evening of 11 May 1984, in Jackson Township, New Jersey, theHaunted Castle at Six Flags Great Adventurecaught fire. As a result of the fire, eight teenagers perished.[237] The backlash to the tragedy was a tightening of regulations relating to safety, building codes and the frequency of inspections of attractions nationwide. The smaller venues, especially the nonprofit attractions, were unable to compete financially, and the better funded commercial enterprises filled the vacuum.[238][239] Facilities that were once able to avoid regulation because they were considered to be temporary installations now had to adhere to the stricter codes required of permanent attractions.[240][241][242]
On All Hallows' Eve, many Western Christian denominations encourageabstinence from meat, giving rise to a variety ofvegetarian foods associated with this day.[245]
Because in theNorthern Hemisphere Halloween comes in the wake of the yearly apple harvest,candy apples (known as toffee apples outside North America),caramel apples or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup or caramel, sometimes followed by rolling them in nuts.
At one time, candy apples were commonly given to trick-or-treating children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins andrazor blades in the apples in the United States.[246] While there is evidence of such incidents,[247] relative to the degree of reporting of such cases, actual cases involving malicious acts are extremely rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy.[248]
One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of abarmbrack (Irish:báirín breac), which is a light fruitcake, into which a plain ring, a coin, and other charms are placed before baking.[249] It is considered fortunate to be the lucky one who finds it.[249] It has also been said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition ofking cake at the festival ofEpiphany. Halloween-themed foods are also produced by companies in the lead up to the night, for exampleCadbury releasing Goo Heads (similar toCreme Eggs) in spooky wrapping.[250]Foods such as cakes will often be decorated with Halloween colors (typically black, orange, and purple) and motifs for parties and events. Popular themes include pumpkins, spiders, and body parts.[251][252][253]
The Vigil of All Hallows is being celebrated at anEpiscopal Christian church on Hallowe'en.
On Hallowe'en (All Hallows' Eve), in Poland, believers were once taught topray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests in tiny villages toll theirchurch bells in order to remind their congregants to remember the dead on All Hallows' Eve.[254] In Ireland, and among immigrants in Canada, a custom includes the Christian practice ofabstinence, keeping All Hallows' Eve as ameat-free day and serving pancakes orcolcannon instead.[255]
TheChristian Church traditionally observed Hallowe'en through avigil. Worshippers prepared themselves for feasting on the followingAll Saints' Day with prayers and fasting.[256] Thischurch service is known as theVigil of All Hallows or theVigil of All Saints;[257][258] an initiative known asNight of Light seeks to further spread theVigil of All Hallows throughoutChristendom.[259][260] After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation forAll Hallows' Day.[261][262] In England, Light Parties are organized by churches after worship services on Halloween with the focus on Jesus as theLight of the World.[263] In Finland, because so many people visit the cemeteries on All Hallows' Eve to lightvotive candles there, they "are known asvalomeri, or seas of light".[264]
O LORD our God, increase, we pray thee, and multiply upon us the gifts of thy grace: that we, who do prevent the glorious festival of all thy Saints, may of thee be enabled joyfully to follow them in all virtuous and godly living. Through Jesus Christ, Our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. —Collect of the Vigil of All Saints,The Anglican Breviary[267]
OtherProtestant Christians also celebrate All Hallows' Eve asReformation Day, a day to remember theProtestant Reformation, alongside All Hallows' Eve or independently from it.[268] This is becauseMartin Luther is said to have nailed hisNinety-five Theses toAll Saints' Church in Wittenberg on All Hallows' Eve.[269] Often, "Harvest Festivals", "Hallelujah Night" or "Reformation Festivals" are held on All Hallows' Eve, in which children dress up asBible characters orReformers.[270] In addition to distributing candy to children who are trick-or-treating on Hallowe'en, many Christians also providegospel tracts to them. One organization, theAmerican Tract Society, stated that around 3 million gospel tracts are ordered from them alone for Hallowe'en celebrations.[271] Others order Halloween-themedScripture Candy to pass out to children on this day.[272][273]
Belizean children dressed up as Biblical figures and Christian saints
Some Christians feel concerned about the modern celebration of Halloween because they feel it trivializes – or celebrates –paganism, theoccult, or other practices and cultural phenomena deemed incompatible with their beliefs.[274] FatherGabriele Amorth, anexorcist in Rome, has said, "if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."[275] TheCatholic Archdiocese of Boston has organized a "Saint Fest" on Halloween.[276] Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy for free. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.[277] Christian minister Sam Portaro wrote that Halloween is about using "humor and ridicule to confront the power of death".[278]
In theCatholic Church, Halloween's Christian connection is acknowledged, and Halloween celebrations are common in manyCatholic parochial schools, such as in the United States,[279][280] while schools throughout Ireland also close for the Halloween break.[281][282] A fewfundamentalist andevangelical churches use "Hell houses" and comic-styletracts in order to make use of Halloween's popularity as an opportunity forevangelism.[283] Others consider Halloween to be completely incompatible with the Christian faith due to its putative origins in theFestival of the Dead celebration.[284] Indeed, even thoughEastern Orthodox Christians observe All Hallows' Day on the First Sunday afterPentecost, the Eastern Orthodox Church recommends the observance ofVespers or aParaklesis on the Western observance of All Hallows' Eve, out of the pastoral need to provide an alternative to popular celebrations.[285]
According toAlfred J. Kolatch in theSecond Jewish Book of Why, inJudaism, Halloween is not permitted by JewishHalakha because it violatesLeviticus 18:3, which forbids Jews from partaking in Gentile customs. Many Jews observeYizkor communally four times a year, which is vaguely similar to the observance ofAllhallowtide in Christianity, in the sense that prayers are said for both "martyrs and for one's own family".[286] Nevertheless, many American Jews celebrate Halloween, disconnected from its Christian and Pagan origins.[287]ReformRabbi Jeffrey Goldwasser has said that "There is no religious reason why contemporary Jews should not celebrate Halloween", whileOrthodox Rabbi Michael Broyde has argued against Jews' observing the holiday.[288]Purim has sometimes been compared to Halloween, in part due to some observants wearing costumes, especially of Biblical figures described in the Purim narrative.[289]
Islam
Sheikh Idris Palmer, author ofA Brief Illustrated Guide to Understanding Islam, has ruled thatMuslims should not participate in Halloween, stating that "participation in Halloween is worse than participation in Christmas, Easter, ... it is more sinful than congratulating the Christians for their prostration to the crucifix".[290] It has also been ruled to beharam by theNational Fatwa Council of Malaysia because of its alleged pagan roots stating "Halloween is celebrated using a humorous theme mixed with horror to entertain and resist the spirit of death that influence humans".[291][292]Dar Al-Ifta Al-Missriyyah disagrees provided the celebration is not referred to as an 'eid' and that behaviour remains in line with Islamic principles.[293]
Hinduism
Hindus remember the dead during the festival ofPitru Paksha, during which Hindus pay homage to and perform a ceremony "to keep the souls of their ancestors at rest". It is celebrated in the Hindu month ofBhadrapada, usually in mid-September.[294] The celebration of the Hindu festivalDiwali sometimes conflicts with the date of Halloween; but some Hindus choose to participate in the popular customs of Halloween.[295] Other Hindus, such as Soumya Dasgupta, have opposed the celebration on the grounds that Western holidays like Halloween have "begun to adversely affect our indigenous festivals".[296]
Neopaganism
There is no consistent rule or view on Halloween amongst those who describe themselves asNeopagans orWiccans. Some Neopagans do not observe Halloween, but instead observeSamhain on 1 November,[297] some neopagans do enjoy Halloween festivities, stating that one can observe both "the solemnity of Samhain in addition to the fun of Halloween". Some neopagans are opposed to the celebration of Hallowe'en, stating that it "trivializes Samhain",[298] and "avoid Halloween, because of the interruptions from trick or treaters".[299]The Manitoban writes that "Wiccans don't officially celebrate Halloween, despite the fact that 31 Oct. will still have a star beside it in any good Wiccan's day planner. Starting at sundown, Wiccans celebrate a holiday known as Samhain. Samhain actually comes from old Celtic traditions and is not exclusive to Neopagan religions like Wicca. While the traditions of this holiday originate in Celtic countries, modern day Wiccans don't try to historically replicate Samhain celebrations. Some traditional Samhain rituals are still practised, but at its core, the period is treated as a time to celebrate darkness and the dead – a possible reason why Samhain can be confused with Halloween celebrations."[297]
The traditions and importance of Halloween vary greatly among countries that observe it. In Scotland and Ireland, traditional Halloween customs include children dressing up in costume going "guising", holding parties, while other practices in Ireland include lighting bonfires, and having firework displays.[182][300][301] In Brittany children would play practical jokes by setting candles inside skulls in graveyards to frighten visitors.[302] Mass transatlantic immigration in the 19th century popularized Halloween in North America, and celebration in the United States and Canada has had a significant impact on how the event is observed in other nations.[182] This larger North American influence, particularly in iconic and commercial elements, has extended to places such as Brazil, Colombia, Ecuador, Chile,[303] Australia,[304] New Zealand,[305] (most)continental Europe, Finland,[306] Japan, and other parts of East Asia.[14]
Cost
In the American economy, Halloween accounts for over $10 billion every year. According to theNational Retail Federation, Americans were projected to spend $12.2 billion on Halloween in 2023, up from $10.6 billion in 2022. Of this amount, $3.9 billion is projected to be spent on home decorations, up from $2.7 billion in 2019. The National Retail Federation projects it to increase to $13.1 billion in 2025 with Decorations accounting for $4.2 billion, costumes with a total cost of $4.3 billion, greeting cards costing $700 million, and candy $3.9 billion.[307] The popularity of Halloween decorations has been growing in recent years, with retailers offering a wider range of increasingly elaborate and oversized decorations.[308]
See also
Campfire story – Form of oral storytelling performed around an open fire at night
^Less commonly spelledHallowe'en;[7] also known asAllhalloween.[8]
References
^abcd"BBC – Religions – Christianity: All Hallows' Eve". British Broadcasting Corporation (BBC). 2010.Archived from the original on 3 November 2011. Retrieved1 November 2011.It is widely believed that many Hallowe'en traditions have evolved from an ancient Celtic festival called Samhain which was Christianised by the early Church.... All Hallows' Eve falls on 31st October each year, and is the day before All Hallows' Day, also known as All Saints' Day in the Christian calendar. The Church traditionally held a vigil on All Hallows' Eve when worshippers would prepare themselves with prayers and fasting prior to the feast day itself. The name derives from the Old English 'hallowed' meaning holy or sanctified and is now usually contracted to the more familiar word Hallowe'en. ...However, there are supporters of the view that Hallowe'en, as the eve of All Saints' Day, originated entirely independently of Samhain ...
^"Halloween".Anglican Diocese of Worcester. 20 October 2020. Retrieved2 November 2023.the word Halloween means 'holy evening' and comes from All Hallow's Eve? Traditionally it is the fast day before the feast days of All Saints (1 Nov) and All Souls (2 Nov) which are opportunities to celebrate the saints and remember those who have departed this life.
^abHughes, Rebekkah (29 October 2014)."Happy Hallowe'en Surrey!"(PDF).The Stag.University of Surrey. p. 1. Archived fromthe original(PDF) on 19 November 2015. Retrieved31 October 2015.Halloween or Hallowe'en, is the yearly celebration on October 31st that signifies the first day of Allhallowtide, being the time to remember the dead, including martyrs, saints and all faithful departed Christians.
^ab"Service for All Hallows' Eve".The Book of Occasional Services 2003. Church Publishing, Inc. 2004. p. 108.ISBN978-0-89869-409-3.This service may be used on the evening of October 31, known as All Hallows' Eve. Suitable festivities and entertainments may take place before or after this service, and a visit may be made to a cemetery or burial place.
^abAnne E. Kitch (2004).The Anglican Family Prayer Book. Church Publishing, Inc.ISBN978-0-8192-2565-8.Archived from the original on 25 January 2017. Retrieved31 October 2011.All Hallow's Eve, which later became known as Halloween, is celebrated on the night before All Saints' Day, November 1. Use this simple prayer service in conjunction with Halloween festivities to mark the Christian roots of this festival.
^The Paulist Liturgy Planning Guide.Paulist Press. 2006.ISBN978-0-8091-4414-3.Archived from the original on 31 October 2017. Retrieved31 October 2011.Rather than compete, liturgy planners would do well to consider ways of including children in the celebration of these vigil Masses. For example, children might be encouraged to wear Halloween costumes representing theirpatron saint or their favorite saint, clearly adding a new level of meaning to the Halloween celebrations and the celebration of All Saints' Day.
^Palmer, Abram Smythe (1882).Folk-etymology. Johnson Reprint. p. 6.
^Elwell, Walter A. (2001).Evangelical Dictionary of Theology.Baker Academic. p. 533.ISBN978-0-8010-2075-9.Halloween (All Hallows Eve). The name given to October 31, the eve of the Christian festival ofAll Saints Day (November 1).
^NEDCO Producers' Guide. Vol. 31–33. Northeast Dairy Cooperative Federation. 1973.Originally celebrated as the night before All Saints' Day, Christians chose November first to honor their many saints. The night before was called All Saints' Eve or hallowed eve meaning holy evening.
^abMackinder, Adrian (4 April 2024).Death and the Victorians: A Dark Fascination.Pen and Sword History.ISBN978-1-3990-8256-3.The word itself is a contraction of 'All Hallows' Eve', the day before All Saints Day, which in turn precedes All Souls' Day. Halloween's connection with the dead is simple. In the Christian tradition, this is the season of remembering all those who have passed away, including saints (hallows) and martyrs.
^Smith, Bonnie G. (2004).Women's History in Global Perspective.University of Illinois Press. p. 66.ISBN978-0-252-02931-8. Retrieved14 December 2015.The pre-Christian observance obviously influenced the Christian celebration of All Hallows' Eve, just as the Taoist festival affected the newer Buddhist Ullambana festival. Although the Christian version of All Saints' and All Souls' Days came to emphasize prayers for the dead, visits to graves, and the role of the living assuring the safe passage to heaven of their departed loved ones, older notions never disappeared.
^Nicholas Rogers (2002).Halloween: From Pagan Ritual to Party Night.Oxford University Press.ISBN978-0-19-516896-9. Retrieved31 October 2011.Halloween and the Day of the Dead share a common origin in the Christian commemoration of the dead on All Saints' and All Souls' Day. But both are thought to embody strong pre-Christian beliefs. In the case of Halloween, the Celtic celebration of Samhain is critical to its pagan legacy, a claim that has been foregrounded in recent years by both new-age enthusiasts and the evangelical Right.
^"Allerheiligen - Allerseelen".Austrian information. Vol. XVII, no. 19.31 East 69th Street New York:Austrian Information Service. 1 November 1965. Retrieved31 October 2011.The Anglo-Saxon custom dates back to the pre-Christisn Celts and has come to be a mixture of Druid and Christian custom and superstition that supernatural influence in the forms of spirits, ghosts and goblins must prevail on this day{{cite magazine}}: CS1 maint: location (link)
^Merriam-Webster's Encyclopædia of World Religions.Merriam-Webster. 1999. p. 408.ISBN978-0-87779-044-0. Retrieved31 October 2011.Halloween,also called All Hallows' Eve, holy or hallowed evening observed on October 31, the eve of All Saints' Day. The Irish pre-Christian observances influenced the Christian festival of All Hallows' Eve, celebrated on the same date.
^Roberts, Brian K. (1987).The Making of the English Village: A Study in Historical Geography.Longman Scientific & Technical.ISBN978-0-582-30143-6. Retrieved14 December 2015.Time out of time', when the barriers between this world and the next were down, the dead returned from the grave, and gods and strangers from the underworld walked abroad was a twice- yearly reality, on dates Christianised as All Hallows' Eve and All Hallows' Day.
^Hafdahl, Meg; Florence, Kelly (18 February 2020).The Science of Women in Horror: The Special Effects, Stunts, and True Stories Behind Your Favorite Fright Films.Simon and Schuster.ISBN978-1-5107-5176-7....Samhain itself was Christianized as Halloween by the early church.
^O’Donnell, Hugh; Foley, Malcolm (18 December 2008).Treat or Trick? Halloween in a Globalising World.Cambridge Scholars Publishing. pp. 91–92.ISBN978-1-4438-0265-9.Hutton (1996, 363) identifies Rhys as a key figure who, along with another Oxbridge academic, James Frazer, romanticised the notion of Samhain and exaggerated its influence on Halloween. Hutton argues that Rhys had no substantiated documentary evidence for claiming that Halloween was the Celtic new year, but inferred it from contemporary folklore in Wales and Ireland. Moreover, he argues that Rhys: "thought that [he] was vindicated when he paid a subsequent visit to the Isle of Man and found its people sometimes called 31 October New Year's Night (Hog-unnaa) and practised customs which were usually associated with 31 December. In fact the flimsy nature of all this evidence ought to have been apparent from the start. The divinatory and purificatory rituals on 31 October could be explained by a connection to the most eerie of Christian feasts (All Saints) or by the fact that they ushered in the most dreaded of seasons. The many "Hog-unnaa" customs were also widely practised on the conventional New Year's Eve, and Rhys was uncomfortably aware that they might simply have been transferred, in recent years, from then Hallowe'en, to increase merriment and fundraising on the latter. He got round this problem by asserting that in his opinion (based upon no evidence at all) the transfer had been the other way round." ... Hutton points out that Rhy's unsubstantiated notions were further popularised by Frazer who used them to support an idea of his own, that Samhain, as well as being the origin of Halloween, had also been a pagan Celtic feast of the dead—a notion used to account for the element of ghosts, witches and other unworldly spirits commonly featured within Halloween. ... Halloween's preoccupation with the netherworld and with the supernatural owes more to the Christian festival of All Saints or All Souls, rather than vice versa.
^abBarr, Beth Allison (28 October 2016)."Guess what? Halloween is more Christian than Pagan".The Washington Post.Archived from the original on 2 November 2021. Retrieved15 October 2020.It is the medieval Christian festivals of All Saints' and All Souls' that provide our firmest foundation for Halloween. From emphasizing dead souls (both good and evil), to decorating skeletons, lighting candles for processions, buildingbonfires to ward off evil spirits, organizing community feasts, and even encouraging carnival practices like costumes, the medieval and early modern traditions of "Hallowtide" fit well with our modern holiday. So what does this all mean? It means that when we celebrate Halloween, we are definitely participating in a tradition with deep historical roots. But, while those roots are firmly situated in the medieval Christian past, their historical connection to "paganism" is rather more tenuous.
Moser, Stefan (29 October 2010)."Kein 'Trick or Treat' bei Salzburgs Kelten" (in German). Salzburger Nachrichten. Archived fromthe original on 17 March 2014. Retrieved11 August 2017.Die Kelten haben gar nichts mit Halloween zu tun", entkräftet Stefan Moser, Direktor des Keltenmuseums Hallein, einen weit verbreiteten Mythos. Moser sieht die Ursprünge von Halloween insgesamt in einem christlichen Brauch, nicht in einem keltischen.
Döring, Alois; Bolinius, Erich (31 October 2006),Samhain – Halloween – Allerheiligen (in German), FDP Emden,Die lückenhaften religionsgeschichtlichen Überlieferungen, die auf die Neuzeit begrenzte historische Dimension der Halloween-Kultausprägung, vor allem auch die Halloween-Metaphorik legen nahe, daß wir umdenken müssen: Halloween geht nicht auf das heidnische Samhain zurück, sondern steht in Bezug zum christlichen Totengedenkfest Allerheiligen/ Allerseelen.
Hörandner, Editha (2005).Halloween in der Steiermark und anderswo (in German). LIT Verlag Münster. pp. 8, 12, 30.ISBN978-3-8258-8889-3.Der Wunsch nach einer Tradition, deren Anfänge sich in grauer Vorzeit verlieren, ist bei Dachleuten wie laien gleichmäßig verbreitet. ... Abgesehen von Irrtümern wie die Herleitung des Fests in ungebrochener Tradition ("seit 2000 Jahren") ist eine mangelnde vertrautheit mit der heimischen Folklore festzustellen. Allerheiligen war lange vor der Halloween invasion ein wichtiger Brauchtermin und ist das ncoh heute. ... So wie viele heimische Bräuche generell als fruchtbarkeitsbringend und dämonenaustreibend interpretiert werden, was trottz aller Aufklärungsarbeit nicht auszurotten ist, begegnet uns Halloween als ...heidnisches Fest. Aber es wird nicht als solches inszeniert.
Döring, Volkskundler Alois (2011)."Süßes, Saures – olle Kamellen? Ist Halloween schon wieder out?" (in German).Westdeutscher Rundfunk. Archived fromthe original on 14 June 2011. Retrieved12 November 2015.Dr. Alois Döring ist wissenschaftlicher Referent für Volkskunde beim LVR-Institut für Landeskunde und Regionalgeschichte Bonn. Er schrieb zahlreiche Bücher über Bräuche im Rheinland, darunter das Nachschlagewerk "Rheinische Bräuche durch das Jahr". Darin widerspricht Döring der These, Halloween sei ursprünglich ein keltisch-heidnisches Totenfest. Vielmehr stamme Halloween von den britischen Inseln, der Begriff leite sich ab von "All Hallows eve", Abend vor Allerheiligen. Irische Einwanderer hätten das Fest nach Amerika gebracht, so Döring, von wo aus es als "amerikanischer" Brauch nach Europa zurückkehrte.
^"All Hallows' Eve".British Broadcasting Corporation. 20 October 2011.Archived from the original on 28 October 2021. Retrieved29 October 2020.However, there are supporters of the view that Hallowe'en, as the eve of All Saints' Day, originated entirely independently of Samhain and some question the existence of a specific pan-Celtic religious festival which took place on 31st October/1st November.
^Skog, Jason (2008).Teens in Finland. Capstone. p. 31.ISBN978-0-7565-3405-9.Most funerals are Lutheran, and nearly 98 percent of all funerals take place in a church. It is customary to take pictures of funerals or even videotape them. To Finns, death is a part of the cycle of life, and a funeral is another special occasion worth remembering. In fact, during All Hallow's Eve andChristmas Eve, cemeteries are known asvalomeri, or seas of light. Finns visit cemeteries and light candles in remembrance of the deceased.
^"All Hallows Eve Service"(PDF).Duke University. 31 October 2012. Archived fromthe original(PDF) on 5 October 2013. Retrieved31 May 2014.About All Hallows Eve: Tonight is the eve of All Saints Day, the festival in the Church that recalls the faith and witness of the men and women who have come before us. The service celebrates our continuing communion with them, and memorializes the recently deceased. The early church followed the Jewish custom that a new day began at sundown; thus, feasts and festivals in the church were observed beginning the night before.
^"The Christian Observances of Halloween".National Republic.15: 33. 5 May 2009.Among the European nations the beautiful custom of lighting candles for the dead was always a part of the "All Hallow's Eve" festival.
^Hynes, Mary Ellen (1993).Companion to the Calendar. Liturgy Training Publications. p. 160.ISBN978-1-56854-011-5.In most of Europe, Halloween is strictly a religious event. Sometimes in North America the church's traditions are lost or confused.
^Braden, Donna R.; Village, Henry Ford Museum and Greenfield (1988).Leisure and entertainment in America. Henry Ford Museum & Greenfield Village.ISBN978-0-933728-32-5. Retrieved2 June 2014.Halloween, a holiday with religious origins but increasingly secularized as celebrated in America, came to assume major proportions as a children's festivity.
^Mahon, Bríd (1991).Land of Milk and Honey: The Story of Traditional Irish Food & Drink. Poolbeg Press. p. 138.ISBN978-1-85371-142-8.The vigil of the feast is Halloween, the night when charms and incantations were powerful, when people looked into the future, and when feasting and merriment were ordained. Up to recent time this was a day of abstinence, when according to church ruling no flesh meat was allowed. Colcannon, apple cake and barm brack, as well as apples and nuts were part of the festive fare.
^Wilson, Douglas; Fischer, Ty (2005).Omnibus II: Church Fathers Through the Reformation. Veritas Press. p. 101.ISBN978-1932168440.The word "hallow" means "saint," in that "hallow" is just an alternative form of the word "holy" ("hallowed be Thy name").
^Diehl, Daniel; Donnelly, Mark (2001).Medieval Celebrations: How to Plan Holidays, Weddings, and Feasts with Recipes, Customs, Costumes, Decorations, Songs, Dances, and Games. Stackpole Books. p. 13.ISBN978-0811728669.The word hallow was simply another word for saint.
^abcHopwood, James A. (2019).Keeping Christmas: Finding Joy in a Season of Excess and Strife.Wipf and Stock Publishers. p. 47.ISBN978-1-5326-9537-7.The name "Halloween," of course, is a contraction of "All Hallow's Eve." That's the eve of All Saints Day, or All Hallows Day, as it was popularly known in Britain. As with Christmas Eve and the Easter vigil, the celebration of All Saints Day began with a service the night before, on All Hallow's Eve. With All Souls Day on November 2, it formed the feast of Allhallowtide. All Saints Day began in fourth-century Rome as a festival honoring Christian martyrs. By the eighth century, it was expanded to all those remembered as saints, and the date of its observance was moved from May 13 to November 1. That move, of course, put it smack dab on top of Samhain in Britain. But the decision to move the date was not made in Britain; it was made in Rome, where there was no Samhain or anything like it. There is no evidence that any Samhain customs rubbed off on Halloween anywhere because there is no evidence of any Samhain customs at all.
^abDouris, Steele Alexandra (6 November 2024).Spirits, Seers & Séances: Victorian Spiritualism, Magic & the Supernatural.Llewellyn Worldwide.ISBN978-0-7387-7484-8.As for the origin of Hallowe'en, what we know for sure is that our modern celebration is a direct descendant of the early Christian holy day All Hallows' Day, which was also known as All Saints' Day. All Hallows' Day, which was celebrated on November 1, was a religious holiday devoted to praying for the souls of Christian saints and martyrs. The day after All Hallows' Day, November 2, was known as All Souls' Day and was intended for prayers for the souls of all departed Christians. The night before All Hallows' Day was All Hallows' Eve, which fell on October 31.
^New Proclamation Commentary on Feasts, Holy Days, and Other Celebrations (Bill Doggett, Gordon W. Lathrop),Fortress Press, p. 92
^Benham, William (1887).The Dictionary of Religion: An Encyclopedia of Christian and Other Religious Doctrines, Denominations, Sects, Heresies, Ecclesiastical Terms, History, Biography, Etc. Cassell. p. 1085.Vigils were kept at least till midnight before the feasts of martyrs, and those of Easter Eve and Christmas Eve were prolonged till cock-crow.
^Frances Stewart Mossier (1901).Hallowe'en: The Myrtle, Volume 56. A.L. Freeman. p. 175.
^Saunders, William."All Saints and All Souls". Catholic Education Resource Center. Archived fromthe original on 18 September 2016. Retrieved19 September 2016.
^Melton, J Gordon (editor).Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations, Volume 1. ABC-CLIO, 2011. p.22
^abMary Mapes Dodge, ed. (1883).St. Nicholas Magazine. Scribner & Company. p. 93.'Soul-cakes,' which the rich gave to the poor at the Halloween season, in return for which the recipients prayed for the souls of the givers and their friends. And this custom became so favored in popular esteem that, for a long time, it was a regular observance in the country towns of England for small companies to go from parish to parish, begging soul-cakes by singing under the windows some such verse as this: 'Soul, souls, for a soul-cake; Pray you good mistress, a soul-cake!'
^DeMello, Margo (2012).A Cultural Encyclopedia of the Human Face. ABC-CLIO. p. 167.ISBN978-1-59884-617-1.Trick-or-treating began as souling an English and Irish tradition in which the poor, wearing masks, would go door to door and beg for soul cakes in exchange for people's dead relatives.
^Cleene, Marcel.Compendium of Symbolic and Ritual Plants in Europe. Man & Culture, 2002. p. 108. Quote: "Soul cakes were small cakes baked as food for the deceased or offered for the salvation of their souls. They were therefore offered at funerals and feasts of the dead, laid on graves, or given to the poor as representatives of the dead. The baking of these soul cakes is a universal practice".
^Levene, Alysa (2016).Cake: A Slice of History. Pegasus Books. p. 44.ISBN978-1-68177-108-3.Like the perennial favourites, hot cross buns; they were often marked with a cross to indicate that they were baked as alms.
^abPulliam, June; Fonseca, Anthony J. (2016).Ghosts in Popular Culture and Legend.ABC-CLIO. p. 145.ISBN978-1-4408-3491-2.Since the 16th century, costumes have become a central part of Halloween traditions. Perhaps the most common traditional Halloween costume is that of the ghost. This is likely because ... when Halloween customs began to be influenced by Catholicism, the incorporation of the themes of All Hallows' and All Souls' Day would have emphasized visitations from the spirit world over the motifs of spirits and fairies. ... The baking and sharing of souls cakes was introduced around the 15th century: in some cultures, the poor would go door to door to collect them in exchange for praying for the dead (a practice called souling), often carrying lanterns made of hollowed-out turnips. Around the 16th century, the practice of going house to house in disguise (a practice called guising) to ask for food began and was often accompanied by recitation of traditional verses (a practice called mumming). Wearing costumes, another tradition, has many possible explanations, such as it was done to confuse the spirits or souls who visited the earth or who rose from local graveyards to engage in what was called a Danse Macabre, basically a large party among the dead.
^abCarter, Albert Howard; Petro, Jane Arbuckle (1998).Rising from the Flames: The Experience of the Severely Burned.University of Pennsylvania Press. p. 100.ISBN978-0-8122-1517-5.Halloween, incorporated into the Christian year as the eve of All Saints Day, marked the return of the souls of the departed and the release of devils who could move freely on that night. Fires lit on that night served to prevent the influence of such spirits and to provide omens for the future. Modern children go from house to house at Halloween with flashlights powered by electric batteries, while jack o'lanterns (perhaps with an actual candle, but often with a lightbulb) glow from windows and porches.
^Guiley, Rosemary (2008).The Encyclopedia of Witches, Witchcraft and Wicca.Infobase Publishing. p. 183.ISBN978-1-4381-2684-5.According to most legends, the jack-o'-lantern is a wandering soul who has been denied entry into both heaven and hell. ... In Ireland, children who are caught outdoors after dark are told to wear their jackets inside-out in order not to be lured astray by a jack-o'-lantern. In Sweden, the spirit is believed to be the soul of an unbaptized child, who tries to lead travelers to water in hopes of receiving baptism. ... In American lore, the jack-o'-lantern is associated with withces and the Halloween custom of trick-or-treating. It is customary for trick-or-treaters to carry pumpkin jack-o'-lanterns to frighten away evil spirits.
^Bannatyne, Lesley (1998).Halloween: An American Holiday, an American History. Pelican Publishing Company. p. 19.ISBN978-1-4556-0553-8.Villagers were also encouraged to masquerade on this day, not to frighten unwelcome spirits, but to honor Christian saints. On All Saints' Day, churches throughout Europe and the British Isles displayed relics of their patron saints. Poor churches could not afford genuine relics and instead had processions in which parishioners dressed as saints, angels and devils. It served the new church by giving an acceptable Christian basis to the custom of dressing up on Halloween.
^Morrow, Ed (2001).The Halloween Handbook. Kensington Publishing Corporation. p. 19.ISBN978-0-8065-2227-2.Another contributor to the custom of dressing up at Halloween was the old Irish practice of marking All Hallows' Day with religious pageants that recounted biblical events. These were common during the Middle Ages all across Europe. The featured players dressed as saints and angels, but there were also plenty of roles for demons who had more fun, capering, acting devilish, and playing to the crows. The pageant began inside the church, then moved by procession to the churchyard, where it continued long into the night.
^"Eve of All Saints",Using Common Worship: Times and Seasons – All Saints to Candlemas (David Kennedy), Church House Publishing, p. 42
^Bannatyne, Lesley.Halloween: An American Holiday, an American History. Pelican Publishing, 1998. p. 9
^Perry, Edward Baxter.Descriptive Analyses of Piano Works; For the Use of Teachers, Players, and Music Clubs. Theodore Presser Company, 1902. p. 276
^Reimer, Margaret Loewen (2018).Approaching the Divine: Signs and Symbols of the Christian Faith.Wipf and Stock Publishers. p. 85.ISBN978-1-5326-5675-0.Christians in Europe envisioned adanse macabre, a hideous dance by the spirits of the dead who arose from the churchyards for a wild carnival each year. This dance, commonly depicted on the walls of cathedrals, monasteries and cemeteries, may well be the origin of the macabre costumes we don on Halloween.
^DeSpelder, Lynne Ann; Strickland, Albert Lee (2009).The Last Dance: Encountering Death and Dying. McGraw-Hill Education. p. 107.ISBN978-0-07-340546-9.More subtly, images associated with the danse macabre persist in the form of skeletons and other scary regalia found on children's Halloween costumes.
^Books & Culture: A Christian Review.Christianity Today. 1999. p. 12.Archived from the original on 23 April 2016.Sometimes enacted as at village pageants, the danse macabre was also performed as court masques, the courtiers dressing up as corpses from various strata of society...both the name and the observance began liturgically as All Hallows' Eve.
^The Episcopal Church, its teaching and worship (Latta Griswold), E.S. Gorham, p. 110
^abMosteller, Angie (2 July 2014).Christian Origins of Halloween. Rose Publishing.ISBN978-1-59636-535-3.In Protestant regions souling remained an important occasion for soliciting food and money from rich neighbors in preparation for the coming cold and dark months.
^Aston, Margaret.Broken Idols of the English Reformation. Cambridge University Press, 2015. pp.475–477
^Medieval Celebrations: Your Guide to Planning and Hosting Spectacular Feasts, Parties, Weddings, and Renaissance Fairs (Daniel Diehl, Mark Donnelly),Stackpole Books, p. 17
^Hutton, Ronald (2001).Stations of the Sun: A History of the Ritual Year in Britain.Oxford University Press. pp. 369, 373.ISBN978-0-19-157842-7.Fires were indeed lit in England on All Saints' Day, notably in Lancashire, and may well ultimately have descended from the same rites, but were essentially party of a Christian ceremony ... families still assembled at the midnight before All Saints' Day in the early nineteenth century. Each did so on a hill near its homestead, one person holding a large bunch of burning straw on the end of a fork. The rest in a circle around and prayed for the souls of relatives and friends until the flames burned out. The author who recorded this custom added that it gradually died out in the latter part of the century, but that before it had been very common and at nearby Whittingham such fires could be seen all around the horizon at Hallowe'en. He went on to say that the name 'Purgatory Field', found across northern Lancashire, testified to an even wider distribution and that the rite itself was called 'Teen'lay'.
^The Catholic World, Vol. 138: A Monthly Magazine of General Literature and Science. Vol. 138.Paulist Press. 1934.There is proof that this shifting of customs from one day to another really took place. For until the end of the eighteenth century, children in some Derbyshire parishes, instead of lighting bonfires with the rest of England on November 5th, lit their furze fires called 'tindles' on All Souls night. And even then, the educated folk of the districts concerned, declared that these fires were a relic of papistical days when they were lit at night to guide the poor souls back to earth.
^abMorton, Lisa.The Halloween Encyclopedia. McFarland, 2003. p. 9
^Fieldhouse, Paul (17 April 2017).Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions [2 volumes].ABC-CLIO. p. 19.ISBN978-1-61069-412-4.
^Boenig, Robert.Anglo-Saxon Spirituality: Selected Writings. Paulist Press, 2000. p. 7
^Santino, Jack.The Hallowed Eve: Dimensions of Culture in a Calendar Festival of Northern Ireland. University Press of Kentucky, 1998. p. 95
^Ó hÓgáin, Dáithí.Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition. Prentice Hall Press, 1991. p. 402
^abcHutton, Ronald.The Stations of the Sun: A History of the Ritual Year in Britain. Oxford University Press, 1996. pp. 365–369
^"Snap Apple Night, or All-Hallow Eve. January 1, 1845". Metmuseum.org.Archived from the original on 25 October 2021. Retrieved19 October 2021.In October 1832 Daniel Maclise attended a Halloween party in Blarney, Ireland and, the next summer, exhibited a painting at London's Royal Academy of Arts, titled "Snap Apple Night, or All Hallow Eve."
^abMonaghan, Patricia.The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing, 2004. p. 407
^O'Halpin, Andy.Ireland: An Oxford Archaeological Guide. Oxford University Press, 2006. p. 236
^Monaghan, Patricia (2014).The Encyclopedia of Celtic Mythology and Folklore. Infobase publishing. p. 167.
^Monaghan, Patricia (1 January 2009).The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing. p. 167.ISBN978-1-4381-1037-0.Archived from the original on 23 April 2016. Retrieved19 October 2015.They were both respected and feared. "Their backs towards us, their faces away from us, and may God and Mary save us from harm," was a prayer spoken whenever one ventured near their dwellings.
^Rosinsky, Natalie M. (2002).Halloween.Capstone Publishers. p. 8.ISBN978-0-7565-0392-5.Christian leaders made old Celtic and Roman customs into new Christian ones. Bonfires were once lighted against evil spirits. Now, they kept away the devil.
^Nathaniel Hawthorne, "The Great Carbuncle", inTwice-Told Tales, 1837: Hide it [the great carbuncle] under thy cloak, say'st thou? Why, it will gleam through the holes, and make thee look like a jack-o'-lantern!
^The Rhetoric of Vision: Essays on Charles Williams (Charles Adolph Huttar, Peter J. Schakel), Bucknell University Press, p. 155
^Rogers, Nicholas (2002). "Halloween Goes to Hollywood".Halloween: From Pagan Ritual to Party Night, pp. 103–124. New York: Oxford University Press.ISBN0-19-516896-8.
^A Handbook of Symbols in Christian Art (Gertrude Grace Sill), Simon & Schuster, p. 64
^In flagrante collecto (Marilynn Gelfman Karp), Abrams, p. 299
^School Year, Church Year (Peter Mazar), Liturgy Training Publications, p. 115
^Mayne, John."Halloween".PoetryExplorer.Archived from the original on 24 November 2022. Retrieved24 November 2022.
^Simpson, Jacqueline "All Saints' Day" inEncyclopedia of Death and Dying, Howarth, G. and Leeman, O. (2001) London RoutledgeISBN0-415-18825-3, p. 14 "Halloween is closely associated in folklore with death and the supernatural".
^Herberholz, Donald; Herberholz, Barbara (1990).Artworks for Elementary Teachers: Developing Artistic and Perceptual Awareness. W.C. Brown. p. 16.
^Faces Around the World: A Cultural Encyclopedia of the Human Face (Margo DeMello), ABC-CLIO, p. 225
^A Student's Guide to A2 Performance Studies for the OCR Specification (John Pymm), Rhinegold Publishing Ltd, p. 28
^Folklore: An Encyclopedia of Beliefs, Customs, Tales, Music, and Art, Volume 1 (Thomas Green), ABC-CLIO p. 566
^Interacting communities: studies on some aspects of migration and urban ethnology (Zsuzsa Szarvas), Hungarian Ethnographic Society, p. 314
^The Oxford Encyclopedia of British Literature (David Scott Kastan), Oxford University Press, p. 47
^Carmichael, Sherman (2012).Legends and Lore of South Carolina.The History Press. p. 70.ISBN978-1-60949-748-4.The practice of dressing up and going door to door for treats dates back to the middle ages and the practice of souling.
^Hood, Karen Jean Matsko (1 January 2014).Halloween Delights. Whispering Pine Press International. p. 33.ISBN978-1-59434-181-6.The tradition continued in some areas of northern England as late as the 1930s, with children going from door to door "souling" for cakes or money by singing a song.
^abcd"Ten trick-or-treating facts for impressive bonfire chats".The Irish Times. 31 October 2014.Archived from the original on 27 January 2021. Retrieved28 October 2020.Scotland and Ireland started tricking: A few decades later a practice called 'guising' was in full swing in Scotland and Ireland. Short for 'disguising', children would go out from door to door dressed in costume and rather than pledging to pray, they would tell a joke, sing a song or perform another sort of "trick" in exchange for food or money. The expression trick or treat has only been used at front doors for the last 10 to 15 years. Before that "Help the Halloween Party" seems to have been the most popular phrase to holler.
^ab"Definition of "guising"".Collins English Dictionary.(in Scotland and N England) the practice or custom of disguising oneself in fancy dress, often with a mask, and visiting people's houses, esp at Halloween
^Rogers, Nicholas. (2002) "Coming Over:Halloween in North America".Halloween: From Pagan Ritual to Party Night. p. 76. Oxford University Press, 2002,ISBN0-19-514691-3
^Theo. E. Wright, "A Halloween Story",St. Nicholas, October 1915, p. 1144. Mae McGuire Telford, "What Shall We Do Halloween?"Ladies Home Journal, October 1920, p. 135.
^"Halloween Pranks Keep Police on Hop",Oregon Journal (Portland, Oregon), 1 November 1934; and "The Gangsters of Tomorrow",The Helena Independent (Helena, Montana), 2 November 1934, p. 4. TheChicago Tribune also mentioned door-to-door begging inAurora, Illinois, on Halloween in 1934, although not by the term 'trick-or-treating'. "Front Views and Profiles" (column),Chicago Tribune, 3 November 1934, p. 17.
^Moss, Doris Hudson. "A Victim of the Window-Soaping Brigade?"The American Home, November 1939, p. 48.
^Bluff Park (Heather Jones Skaggs), Arcadia Publishing, p. 117
^Miller, Marian (31 October 1932). "Halloween Jollity Within Reason Need".The Morning Oregonian. p. 8. Quote: "Trick or treat?" the youthful mischief-maker will say this evening, probably, as he rings the doorbell of a neighbor."
^School Year, Church Year (Peter Mazar), Liturgy Training Publications, p. 114
^Memento Mori, Museum of Art and Archaeology, University of Missouri
^Diehl, Daniel; Donnelly, Mark P. (13 April 2011).Medieval Celebrations: Your Guide to Planning and Hosting Spectacular Feasts, Parties, Weddings, and Renaissance Fairs. Stackpole Books. p. 17.ISBN978-0-8117-4430-0.All Hallows' Eve. A time of spiritual unrest, when the souls of the dead, along with ghosts and evil spirits, were believed to walk the land. Church bells were run and fires lit to guide these souls on their way and deflect them from haunting honest Christian folk. Barns and homes were blessed to protect people and livestock from the effects of witches, who were believed to accompany the malignant spirits as they traveld the earth. Although a rare few continued to divine the future, cast spells, and tell ghost stories in rural communities, woe to anyone who was denounced to the church for engaging in such activities. These may seem like innocent fun today, but it was deadly serious stuff during the Middle Ages.
^MacLeod, Sharon.Celtic Myth and Religion. McFarland, 2011. pp. 61, 107
^McNeill (1961),The Silver Bough, Volume III, pp. 33–34
^McNeill (1961),The Silver Bough, Volume III, p. 34
^Hollister, Helen (1917)."Halloween Frolics".Parlor Games for the Wise and Otherwise. Philadelphia: Penn Publishing Company. p. 98. Archived fromthe original on 8 December 2015.
^McNeill (1961),The Silver Bough Volume III, p. 34
^Day, Frances A. (30 May 2003).Latina and Latino Voices in Literature: Lives and Works, Updated and Expanded. Bloomsbury Publishing USA. p. 72.ISBN978-0-313-05851-6.On October 31, All Hallows Eve, the children make a children's altar, to inviteangelitos (spirits of dead children) to come back for a visit. November 1 is All Saints Day, and the adult spirits will come to visit. November 2 is All Souls Day, when the families go to the cemetery to decorate the graves and tombs of their relatives.
^Greg Ryan (17 September 2008)."A Model of Mayhem".Hudson Valley Magazine. Archived fromthe original on 11 May 2011. Retrieved6 October 2008.
^"A757914".Catalog of Copyright Entries. Third Series.30: xliii. July–December 1976.ISSN0041-7815.Archived from the original on 31 October 2020. Retrieved22 July 2017.
^Mader, Isabel (30 September 2014)."Halloween Colcannon".Simmer Magazine. Archived fromthe original on 5 October 2014. Retrieved3 October 2014.All Hallow's Eve was a Western (Anglo) Christian holiday that revolved around commemorating the dead using humor to intimidate death itself. Like all holidays, All Hallow's Eve involved traditional treats. The church encouraged an abstinence from meat, which created many vegetarian dishes.
^Rogers, Nicholas (2002). "Razor in the Apple: Struggle for Safe and Sane Halloween,c. 1920–1990",Halloween: From Pagan Ritual to Party Night, pp. 78–102. New York: Oxford University Press.ISBN0-19-516896-8.
^Bannatyne, Lesley Pratt (1 August 1998).Halloween: An American Holiday, an American History. Pelican Publishing. p. 12.ISBN978-1-56554-346-1.Archived from the original on 31 October 2017. Retrieved1 November 2012.Polish Catholics taught their children to pray out loud as they walked through the woods so that the souls of the dead could hear them and be comforted. Priests in tiny Spanish villages still ring their church bells to remind parishioners to honor the dead on All Hallows Eve.
^Feasting and Fasting: Canada's Heritage Celebrations (Dorothy Duncan), Dundurn, p. 249
^"BBC – Religions – Christianity: All Hallows' Eve". British Broadcasting Corporation (BBC). 2010.Archived from the original on 3 November 2011. Retrieved1 November 2011.All Hallows' Eve falls on 31st October each year, and is the day before All Hallows' Day, also known as All Saints' Day in the Christian calendar. The Church traditionally held a vigil on All Hallows' Eve when worshippers would prepare themselves with prayers and fasting prior to the feast day itself.
^Andrew James Harvey (31 October 2012)."'All Hallows' Eve'".The Patriot Post. Archived fromthe original on 21 April 2013. Retrieved1 November 2011."The vigil of the hallows" refers to the prayer service the evening before the celebration of All Hallows or Saints Day. Or "Halloween" for short – a fixture on the liturgical calendar of the Christian West since the seventh century.
^"Vigil of All Saints". Catholic News Agency. 31 October 2012.Archived from the original on 24 May 2013. Retrieved1 November 2011.The Vigil is based on the monastic office of Vigils (or Matins), when the monks would arise in the middle of the night to pray. On major feast days, they would have an extended service of readings (scriptural, patristic, and from lives of the saints) in addition to chanting the psalms. This all would be done in the dark, of course, and was an opportunity to listen carefully to the Word of God as well as the words of the Church Fathers and great saints. The Vigil of All Saints is an adaptation of this ancient practice, using the canonical office of Compline at the end.
^"Night of Light Beginnings". Cor et Lumen Christi Community. Archived fromthe original on 23 October 2013. Retrieved2 November 2012.In its first year – 2000 AD – over 1000 people participated from several countries. This included special All Saints Vigil masses, extended periods of Adoration of the Blessed Sacrament and parties for children. In our second year 10,000 participated. Since these modest beginnings, the Night of Light has been adopted in many countries around the world with vast numbers involved each year from a Cathedral in India to a convent in New Zealand; from Churches in the US and Europe to Africa; in Schools, churches, homes and church halls all ages have got involved. Although it began in the Catholic Church it has been taken up by other Christians who while keeping its essentials have adapted it to suit their own traditions.
^"Here's to the Soulcakers going about their mysterious mummery".The Telegraph. 6 November 2010.Archived from the original on 3 April 2013. Retrieved6 November 2012.One that has grown over the past decade is the so-called Night of Light, on All Hallows' Eve, October 31. It was invented in 2000, in leafy Chertsey, Surrey, when perhaps 1,000 people took part. Now it is a worldwide movement, popular in Africa and the United States.
The heart of the Night of Light is an all-night vigil of prayer, but there is room for children's fun too: sweets, perhaps a bonfire and dressing up as St George or St Lucy. The minimum gesture is to put a lighted candle in the window, which is in itself too exciting for some proponents of health and safety. The inventor of the Night of Light is Damian Stayne, the founder of a year-round religious community called Cor et Lumen Christi – heart and light of Christ. This new movement is Catholic, orthodox and charismatic – emphasising the work of the Holy Spirit.
^Armentrout, Donald S.; Slocum, Robert Boak (1999).An Episcopal Dictionary of the Church. Church Publishing, Inc. p. 7.ISBN978-0-89869-211-2.Archived from the original on 30 July 2016. Retrieved1 November 2012.TheBOS notes that "suitable festivities and entertainments" may precede of follow the service, and there may be a visit to a cemetery or burial place.
^Infeld, Joanna (1 December 2008).In-Formation. D & J Holdings LLC. p. 150.ISBN978-0-9760512-4-4. Retrieved1 November 2012.My folks are Polish and they celebrate Halloween in a different way. It is time to remember your dead and visit the cemetery and graves of your loved ones.
^"Bishop Challenges Supermarkets to Lighten up Halloween". The Church of England. Archived fromthe original on 18 May 2012. Retrieved28 October 2009.Christianity needs to make clear its positive message for young people. It's high time we reclaimed the Christian aspects of Halloween," says the Bishop, explaining the background to his letter.
^The Anglican Breviary. Frank Gavin Liturgical Foundation. 1955. pp. 1514 (E494).Archived from the original on 23 April 2016. Retrieved12 November 2015.
^Allen, Travis (2011)."Christians and Halloween". Church Publishing, Inc. Archived fromthe original on 28 October 2011. Retrieved31 October 2011.Other Christians will opt for Halloween alternatives called 'Harvest Festivals', 'Hallelujah Night' or 'Reformation Festivals' – the kids dress up as farmers, Bible characters, or Reformation heroes.
^Halloween tracts serve as tool to spread gospel to children (Curry), Baptist Press
^Woods, Robert (2013).Evangelical Christians and Popular Culture. ABC-CLIO. p. 239.ISBN978-0-313-38654-1.Evangelicals have found opportunities with both Christmas and Easter to use Christian candy to re-inject religion into these traditionally Christian holidays and boldly reclaim them as their own. They have increasingly begun to use Halloween, the most candy-centric holiday, as an opportunity for evangelism. Contained in small packages featuring Bible verses, Scripture Candy's "Harvest Seeds" – candy corn in everything but name – are among many candies created for this purpose.
^Portaro, Sam (25 January 1998).A Companion to the Lesser Feasts and Fasts.Cowley Publications. p. 199.ISBN978-1-4616-6051-4.All Saints' Day is the centerpiece of an autumn triduum. In the carnival celebrations of All Hallows' Eve our ancestors used the most powerful weapon in the human arsenal, the power of humor and ridicule to confront the power of death. The following day, in the commemoration of All Saints, we gave witness to the victory of incarnate goodness embodied in remarkable deeds and doers triumphing over the misanthropy of darkness and devils. And in the commemoration of All Souls we proclaimed the hope of common mortality expressed in our aspirations and expectations of a shared eternity.
^"School holidays". Department of Education Northern Ireland. Retrieved26 September 2023.
^"Schools 'must reopen' after Halloween break".Irish News. Retrieved26 September 2023.Catholic school chiefs have insisted that the extended Halloween holiday must not be stretched out any further.
^Suarez, Essdras (29 October 2007)."Some Christians use 'Hell Houses' to reach out on Halloween".USA Today.Archived from the original on 28 April 2021. Retrieved7 November 2015.While some Christians aren't certain what to make of Halloween – unsure whether to embrace or ignore all the goblins and ghoulishness – some evangelical churches use Oct. 31 as a day to evangelize. ...Some use trick-or-treating as an evangelistic opportunity, giving out Bible tracts with candy.
^"Usein kysyttyä (FAQ)" (in Finnish). Helsingin yliopiston almanakkatoimisto.Archived from the original on 15 September 2015. Retrieved28 September 2020.
Diane C. Arkins,Halloween Merrymaking: An Illustrated Celebration Of Fun, Food, And Frolics From Halloweens Past, Pelican Publishing Company (2004). 112 pages.ISBN1-58980-113-X
Lesley Bannatyne,Halloween: An American Holiday, An American History, Facts on File (1990, Pelican Publishing Company, 1998). 180 pages.ISBN1-56554-346-7
Lesley Bannatyne,A Halloween Reader. Stories, Poems and Plays from Halloweens Past, Pelican Publishing Company (2004). 272 pages.ISBN1-58980-176-8
Editha Hörandner (ed.),Halloween in der Steiermark und anderswo,Volkskunde (Münster in Westfalen), LIT Verlag Münster (2005). 308 pages.ISBN3-8258-8889-4
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