Metzger was born toPolish Jewish parents inNuremberg, Germany, in 1926 and came to Britain in 1939[1] as arefugee under the auspices of theRefugee Children Movement.[2] He lost his Polish citizenship and wasstateless since the late 1940s.[3][4] He received a grant from the UK Jewish community to study at the Royal Academy of Fine Arts inAntwerp between 1948 and 1949.[5] It is with an experience of twentieth century society's destructive capabilities that led Metzger to a concentrated 'formulation of what destruction is and what it might be in relation to art.'[6]
His experience of twentieth century society's destructive capabilities led Metzger to a concentrated 'formulation of what destruction is and what it might be in relation to art.'[6] He was known as a leading exponent of theAuto-Destructive Art[9] and theArt Strike movements. He was also active in theCommittee of 100 - a 'named' member[10][11]
In 1959, Metzger published the first auto-destructive manifestoAuto-Destructive Art.[12] This was given as a lecture to theArchitectural Association School of Architecture (AA) in 1964, which was taken over by students as an artistic 'Happening'. The Architectural Association published, in 2015, a facsimile edition of Metzger's lecture transcript.[13] In 1962 he participated in the Festival of Misfits organised by members of theFluxus group, at Gallery One, London.[5] GuitaristPete Townshend fromThe Who studied with Metzger, and during the 1960s, Metzger's work was projected on screens at The Who concerts.[14] Metzger also worked with Cream, providing them with light shows in the 1960s.[15]
In 2005, he selectedEASTinternational which he proclaimed to be "The art exhibition without the art."[16]
Throughout the 60 years that Metzger produced politically engaged works, he incorporated materials ranging from trash to old newspapers, liquid crystals to industrial materials, and even acid."[17]
From 29 September to 8 November 2009, theSerpentine Gallery featured the most extensive exhibition in the UK of his work.[5] Exhibits included the installationFlailing Trees, 15 upturned willow trees embedded in a block of concrete, symbolising a world turned upside down byglobal warming. He felt that artists are especially threatened, because so many rely on nature as a big inspiration. Metzger stated that "artists have a special part to play in opposing extinction, if only on a theoretical, intellectual basis."[17]
Metzger was a non-smoker and teetotaller who did not drink coffee or English tea. He carried around his own supply ofgreen tea and was described as a vegan in his later years.[18] He lived and worked in East London.[19]
Acid action painting. Height 7 ft, Length 12' 6". Depth 6 ft. Materials: nylon, hydrochloric acid, metal. Technique. 3 nylon canvases coloured white black red are arranged behind each other, in this order. Acid is painted, flung and sprayed onto the nylon which corrodes at point of contact within 15 seconds.
Construction with glass. Height 13 ft. Width 9' 6". Materials. Glass, metal, adhesive tape. Technique. The glass sheets suspended by adhesive tape fall onto the concrete ground in a pre-arranged sequence.
This ongoing series of work consists of enlargedpress photographs of catastrophic events of the 20th century presented to the viewer using confrontational and experiential methods.[23]
Recreation of First Public Demonstration of Auto-Destructive Art
This was a recreation of theoriginal demonstration made in 1960.[20]An integral piece of the installation at theTate Britain, a bag containing rubbish, was erroneously disposed by a cleaner on 30 June 2004.[24] Metzger declared the piece ruined and created a new bag as a replacement.[19]
Originally conceived for Manchester Peace Garden and commissioned by Manchester International Festival in 2009, this work consists of uprooted trees inverted into a concrete block in a powerful environmental memorandum of man's destructive capabilities and violation of Nature.[25]
Voids A Retrospective, Edited by Mathieu Copeland with John Armleder, Laurent Le Bon, Gustav Metzger, Mai-Thu Perret, Clive Phillpot, Philippe Pirotte. JRP Editions, 2009,[2][permanent dead link]ISBN978-3-03764-017-3
Stiles, Kristine,Synopsis of the Destruction in Art Symposium (DIAS) and Its Theoretical Significance. The Act 1 (Spring 1987), pp. 22–31.
Stiles, Kristine,Thresholds of Control: Destruction Art and Terminal Culture. Out of Control. Edited by Gottfried Hattinger and Karl Gerbel, Linz, Austria: Ars Electronica & Landesverlag, 1991, pp. 29–50.
Stiles, Kristine,Survival Ethos and Destruction Art. Discourse: Journal for Theoretical Studies in Media and Culture 14:2 (Spring 1992), pp. 74–102; reprinted in Kristine Stiles, Concerning Consequences: Studies in Art, Destruction, and Trauma. Chicago: University of Chicago Press, 2016.
Stiles, Kristine,Uncorrupted Joy: International Art Actions. In Out of Actions: Between Performance and The Object 1949-1979. Edited by Russell Ferguson and Paul Schimmel, pp. 226–328.
Stiles, Kristine,The Story of the Destruction in Art Symposium and the ‘DIAS Affect’. Gustav Metzger. Geschichte Geschichte (History History). Edited by Sabina Breitwieser, 41-65. Vienna and Ostfildern-Ruit: Generali Foundation and Hatje Cantz Verlag, 2005, pp. 41–65.
Stiles, Kristine,Metzger’s Fierce, Poignant, and Prescient Manifestos. Rett Kopi Documents the Future. Edited by Rett Kopi. (Oslo, Norway: Rett Kopi), pp. 157–166.
Stiles, Kristine,Introduction to the Destruction in Art Symposium: DIAS and Discussion with Ivor Davies. Link 52 (September 1987), pp. 4–10.
^Kristine Stiles & Peter Selz,Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings (Second Edition, Revised and Expanded by Kristine Stiles) University of California Press 2012, pp. 470–471