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Gurukula

From Wikipedia, the free encyclopedia
Traditional Indian religious education system

Guru teaching students in a gurukul

Agurukula (Sanskrit:गुरुकुल,romanizedgurukula) is a traditional system of religious education inIndia withśiṣya ('students' or 'disciples') living near or with theguru.[1]

Etymology

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The wordgurukula is a combination of the Sanskrit wordsguru ('teacher' or 'master') andkula ('family' or 'home').[2][3] The term is also used today to refer to residential monasteries or schools operated by modern gurus.[4]

History

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Arya Samaj Gurukul School boys performingHoma ritual (1915)
See also:Sanskrit and Vedic learning

Ancient times

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Thegurukula system of education has been in existence since ancient times. TheUpanishads (1000-800 BCE) mention multiplegurukulas, including that of guruDrona atGurgaon.[2] TheBhrigu Valli (a discourse on theBrahman) is said to have taken place in Guru Varuni'sgurukula. The vedic school of thought prescribes theUpanayana (sacred rite of passage) to all individuals before the age of 8 at least by 12. From initiation until the age of 25 all individuals are prescribed to be students and to remain unmarried, a celibates.

Gurukulas were supported by public donations. This was followed by the many following Vedic thoughts making gurukul one of the earliest forms of public school centres.

18th century and colonial period

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Main article:Dharampal § Relevance

Dharampal was instrumental in changing the understanding of pre-colonialIndian education system.[5][6] Dharampal primary works are based on documentation by thecolonial government on Indian education, agriculture, technology, and arts during the period of colonial rule in India.[7][8] His pioneering historical research, conducted intensively over a decade, provides evidence from extensive early British administrators’ reports of the widespread prevalence of indigenous educational institutions in Bombay, Bengal and Madras Presidencies as well as in the Punjab, teaching a sophisticated curriculum, with daily school attendance by about 30% of children aged 6–15.[9]

Revival of theGurukul system

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By the colonial era, the system was on a steep decline in India.Dayananda Saraswati, the founder ofArya Samaj andSwami Shraddhanand, were the pioneers of the moderngurukula system, who in 1886 founded now-widespreadDayanand Anglo-Vedic Public Schools and Universities.[10][11][12]

In 1948, Shastriji Maharaj Shree Dharamjivan das Swami followed suit and initiated first Swaminarayangurukul inRajkot inGujarat state ofIndia. Recently, severalgurukulam have opened up in India as well as overseas with a desire to uphold tradition.

Variousgurukulas still exist in India, and researchers have been studying the effectiveness of the system through those institutions.[6] With the advent of new means ofmass communication, manygurus andVedantic scholars are opening E-gurukul. These gurukuls are operating online and are now imparting knowledge about differentHindu scriptures using the internet.[13][14][15][16]

In 1990, Shrii Shrii Anandamurtiji founded Ananda Marga gurukula with its headquarters at Anandanagar, Dist Purulia,West Bengal, India and its branches all over the globe. {www.gurukul.edu} He nominated Acharya Shambhushivananda Avadhuta as its kulapati (chancellor) and formed a skeletal structure for spreading "neohumanist education" all over the globe.

Education

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The students learn from the guru and help the guru in his everyday life, including carrying out of mundane daily household chores. However, some scholars suggest that the activities are not mundane and very essential part of the education to inculcate self-discipline among students.[6] Typically, a guru does not receive or accept any fees from theshishya studying with him as the relationship between a guru and the shishya is considered very sacred.[17]

At the end of one's education, ashishya offers the gurudakshina before leaving the gurukula.[3] Thegurudakshina is a traditional gesture of acknowledgment, respect and thanks to the guru, which may be monetary, but may also be a special task the teacher wants the student to accomplish.[3] While living in agurukula, the students would be away from their home from a period of months to years at a stretch.Through Gurukul, students used to learn self discipline, politeness, good humanism and spirituality that would assist them to be an enlightened person in the future.

Scholarly works on Gurukul

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  • Dharampal a Gandhiain Scholar authored a book titled The beautiful tree: Indigenous Indian education in the eighteenth century[18]
  • Prof. Marmar Mukhopadhayay compiled a book titled Total Quality Management in Education deriving insights from ancient education system.[19] He also devised concept of Multi-Channel Learning based on Gurukul Pedagogy.[20]
  • Ankur Joshi authored a research papers titled - Elementary education in Bharat (that is India): insights from a postcolonial ethnographic study of a Gurukul,[21] A post-colonial perspective towards education in Bharat,[22] and Delivering holistic education for contemporary times: Banasthali Vidyapith and the Gurukula system.[23]

Out of India

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The gurukula system of education is available outside of India as well. They are known as gurukul.

In Belgium

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At theJain Culture Center of Antwerp, children between the ages of 8 till 16 studyVedic mathematics,Art,Music, as well asVedic Astrology, Jyotishi,Sanskrit andYoga.

Children participate in this gurukul during holiday times at the traditional schools, for a week in October / November, 2 weeks during Easter break, and 1 month during summer break.[citation needed]

See also

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References

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  1. ^Yin Cheong Cheng; Kwok Tung Tsui; King Wai Chow; Magdalena Mo Ching Mok, eds. (2002).Subject Teaching and Teacher Education in the New Century: Research and Innovation.Sikh.
  2. ^ab"Did You Know The True Story Behind Gurugram?".IndiaTimes. April 13, 2016.
  3. ^abcKachappilly, Kurian."Gurukula: A Family with Difference – An Exposition of the Ancient Indian System of Education" – via academia.edu.
  4. ^"नित्यानंद ने 70 लोगों को दी दीक्षा" [Nithyananda initiated 70 people].Dainik Jagran (in Hindi). Retrieved7 April 2018.... [C]hildren of Swami Nithyananda's gurukul school demonstrated ....]
  5. ^Kakkar, Ankur (2019-02-19)."Remembering Dharampal's Seminal Contribution".IndiaFacts. Retrieved2020-12-27.
  6. ^abcJoshi, Ankur; Gupta, Rajen K. (July 2017)."Elementary education in Bharat (that is India): insights from a postcolonial ethnographic study of a Gurukul".International Journal of Indian Culture and Business Management.15 (1):100–120.doi:10.1504/IJICBM.2017.085390.
  7. ^"Dharampal's 'The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century". 22 December 2019.
  8. ^Basu, Aparna (February 1985)."Comparative Education Review Volume 29, Number 1 Feb. 1985".Comparative Education Review.29 (1):137–140.doi:10.1086/446501.
  9. ^The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century. Keerthi Publishing House. 1995.
  10. ^Gurukula Patrika, April–July, 1940-41, Ank 10, (12 June 1940), P.1
  11. ^Madalsa Ujjwal, 2008, "Swami Dayanand Saraswati Life and Ideas", Book Treasure Publications, Jodhpur, PP.96-97
  12. ^Gunjun H. Shakshi, 1971, "Social and Humanistic Life in India", Abhinav Publications, Delhi, PP.122-124.
  13. ^"Online drive promoting Vedas, Vedic education | Allahabad News - Times of India".The Times of India. October 2020.
  14. ^"GRD Iyers Home".GRD IYERS GURUCOOL. Retrieved2021-03-16.
  15. ^"Gurukul Online – Learn Vedic knowledge at your own place". Retrieved2021-03-16.
  16. ^Sharma, Yatendra (2020-06-03)."RSS affiliate starts online Vedic Mathematics course for students".The Daily Guardian. Retrieved2021-03-16.
  17. ^Joshi, Ankur; Bindlish, Puneet; Verma, Pawan Kumar (2014-12-01). "A Post-colonial Perspective towards Education in Bharat".Vision: The Journal of Business Perspective.18 (4):359–363.doi:10.1177/0972262914552171.ISSN 0972-2629.S2CID 144782215.
  18. ^DHARAMPAL.THE BEAUTIFUL TREE - DHARAMPAL.
  19. ^Mukhopadhyay, Marmar (2020).Total Quality Management in Education. New Delhi: SAGE Publications Pvt Ltd.doi:10.4135/9789353885977.ISBN 978-93-5388-281-5.S2CID 107904632.
  20. ^Mukhopadhyay, Marmar; Parhar, Madhu (November 2001)."Instructional design in multi-channel learning system".British Journal of Educational Technology.32 (5):543–556.doi:10.1111/1467-8535.00224.ISSN 0007-1013.
  21. ^Joshi, Ankur; Gupta, Rajen K. (2017)."Elementary education in Bharat (that is India): insights from a postcolonial ethnographic study of a Gurukul".International Journal of Indian Culture and Business Management.15 (1): 100.doi:10.1504/ijicbm.2017.085390.ISSN 1753-0806.
  22. ^Joshi, Ankur; Bindlish, Puneet; Verma, Pawan Kumar (December 2014)."A Post-colonial Perspective towards Education in Bharat".Vision: The Journal of Business Perspective.18 (4):359–363.doi:10.1177/0972262914552171.ISSN 0972-2629.S2CID 144782215.
  23. ^Sukhada, N.A.; Dhital, Vishwanath; Joshi, Ankur; Nandram, Sharda S. (2021)."Delivering holistic education for contemporary times: Banasthali Vidyapith and the Gurukula system".International Journal of Business and Globalisation.29 (2): 222.doi:10.1504/ijbg.2021.10041910.ISSN 1753-3627.S2CID 239219043.

External links

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Retrieved from "https://en.wikipedia.org/w/index.php?title=Gurukula&oldid=1307180112"
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