| Guich | |
|---|---|
| جيش/ڭيش (Arabic) | |
| Active | 1664–1912[1] |
| Country |  Morocco |
| Allegiance | Sultan of Morocco |
| Branch | Army andMilitary police |
| Type | Infantry andCavalry |
| Size | Unknown |
| Garrison/HQ | Fes andMarrakesh |
| Equipment | Moukahla Nimcha Khanjar Winchester rifle (later)[1] |
Guich tribes,[2]Gish tribes, orJaysh tribes[3] (Arabic:ڭيش,romanized: gīsh[1] orArabic:جيش,romanized: jaysh / jīsh,lit. 'Army[4][5]'), or sometimesMakhzen tribes, were tribes of usuallyArab origin[6][7] organized by the sultans ofMoroccan dynasties under thepre-colonial Makhzen regime to serve as troops and militarygarrisons, as well as to protect the outskirts of the capital and suppress rebellions.[2] They were usually cantoned in their own lands and maintained a state of perpetual military mobilization.[1] The contingents were formed in order to be loyal to the sultan only instead of to other local interests, but they often maintained a coherent group identity long after the death of the sultan and were sometimes the source of political instability.[8][1] The historicalguich system took shape primarily under the reign of the'Alawid sultanMawlay Isma'il, although variations of similar military organisations were used by prior rulers and dynasties.[8][1] The major historicalguich tribes were the Cheraga, theUdayas, the Cherarda, and the Bwakher.[1] Theguich constituted one of the main parts of the Moroccan army.[3]: 55
Prior to the reign of Mawlay Isma'il, most historical dynasties in Morocco generally rose to power via a particular tribe or coalition of tribes whose interests were aligned with the ruling elite. TheAlmoravids,Almohads, andMarinids, for example, each originated from, and were largely supported by, particularAmazigh (Berber) tribal confederations, such as theLamtuna,Masmuda, andZenata (respectively).[8][9][1] These groups provided the mainstay of the dynasties' military forces, and were mostly paid through the sharing of loot after victories.[9]: 52 However, given the limits of such recruitment, rulers with enough resources began to recruit military contingents made up of slaves and foreign mercenaries in order to remain militarily effective. For example, in the late 11th century the Almoravid emirYusuf ibn Tashfin recruited a corps made up ofBlack orsub-Saharan slaves, and after this EuropeanChristians, either as slaves or mercenaries, were recruited and used for military operations inNorth Africa.[9]: 52
The laterWattasids (15th-16th centuries), who were also dependent on their Zenata kin, created a corps recruited mainly fromArab tribes who had immigrated to the westernMaghreb in the preceding centuries, such as theBanu Ma'qil. They became known as the Cheraga orSheraga, meaning "Easterners".[1] The laterSaadian dynasty in the 16th century, the first ArabSharifian dynasty since the much earlierIdrisids, were the first dynasty to truly break with the tradition of tribal government, especially under the powerful sultanAhmad al-Mansur (ruled 1578–1603).[8]: 230 Some of the sultans recruited the Cheraga along with their own supporting tribes from theSous (known as theAhl Sus) and garrisoned them in important centers likeMarrakesh andFez.[1] These groups were given their own lands and were exempt from taxation, but were expected to be ready to mobilize at any time in their lives.[1][8]: 230 Because they had no existing local power base in Moroccan society, they were reliant on the sultan rather than the sultan being reliant on them. They were known asQaba'il al-Jaysh ("army tribes").[8]: 230 Under Ahmad al-Mansur, Black slaves from the westernSudan were once again recruited as contingents, as were numerousAndalusis who had fled to North Africa after thefall of Granada at the end of the 15th century. Many of the regime's high officials and military officers were drawn from these groups (especially the Andalusis).[8][1][10]Mawlay al-Rashid, the effective founder of the later'Alawid Sultanate of Morocco, also combined his personal recruits from supportive Arab and Berber tribes with the existing remnants of the Cheraga as well, garrisoning them in forts like theKasbah Cherarda in Fez.[1]
However it wasMawlay Isma'il, the brother and successor of al-Rashid who ruled for 55 years between 1672 and 1727, who institutionalised theguich system to an unprecedented degree. He was motivated to do so by a desire to create a strong central government which was not hampered by reliance on any particular ethnic or regional group, conceiving his own authority as absolute and above all else.[8]: 230 His elite guard and his most famous military corps, the'Abid al-Bukhari, were made up of Black slaves from both the sub-Saharan region and from Morocco itself.[8][11] He still recruited locals into the army, but he detached them from their personal tribal affiliations and integrated them into a regular army. This army consisted mostly of Arab warriors from the Banu Ma'qil and other southern tribes. The most important of these groups was commonly known as theUdayas (also spelledWadaya,Oudaya, orOudaia), after one of the Arab tribes that lived on theHaouz plains near Marrakesh and made up a significant part of their ranks.[8]: 230 [1] The otherguich tribes were theCheraga (composed of the Awlad Jama', Hawwara, Banu Amir, Banu Snus, Sej'a, Aḥlaf, Swid, and others), theCherarda (composed of the Shabana, Zirara, Awlad Jerar, Ahl Sus, Awlad Mṭa', and others), and theBwakher.[1] Together, these groups dominated the military life of the country, and for much of the 18th century and early 19th century after Mawlay Isma'il's death they remained key political factions on whose support the 'Alawid sultans often had to rely. The'Abid were initially based inMeknes and the Udayas were for many years garrisoned in Fez, but both groups were moved or expelled to different locations after certain episodes of political rivalry and conflict within the sultanate.[8]: 237–247
For example, under the unstable reign ofMawlay Abdallah between 1729 and 1757 the city of Fez was in recurring conflict with the Udayas.[12] They Udayas became one of Mawlay Abdallah's main pillars of support, but then became the main challenge to the power of his son and successor,Muhammad ibn Abdallah. In 1760 Muhammad was forced to march an army to Fez where he arrested their leaders and destroyed their contingents, killing many of their soldiers. In the aftermath the sultan created a new, much smaller, Udaya regiment which was given new commanders and garrisoned in Meknes instead.[13]: 240 The Udayas were brought back to garrison Fez under Muhammad's more violent son and successor, Mawlay Yazid, during his brief reign in 1790–1792. After another episode of troubles in 1820, however, SultanAbd al-Rahman expelled them from Fez permanently in 1824.[12]: 89 Some of their remnants settled in thekasbah ofRabat, which consequently came to be known as theKasbah of the Udayas or Udayas Kasbah.[14]
Muhammad ibn Abdallah, for his part, was strong enough as sultan to control and break up the power of the otherguich tribes as well. As he also did to the'Abid al-Bukhari,[15]: 240 he divided the Bwakher into smaller regiments and scattered them to different garrisons along the coastal cities.[1] He also counteracted the power of the Sherarda in the region ofTadla and Marrakesh by recruiting fresh local tribes from the area into theguich system, such as the Mnabeha, Rḥamna, 'Abda, Aḥmar and Harbil.[1] Theguich tribes nonetheless remained important political players under the reigns of his successors, especially in times of weakness. Thebattle of Isly in 1844 duringAbd al-Rahman's reign, and theTetuan war in 1859 duringMuhammad IV's reign revealed to the Makhzen the weakness of the outdated Moroccan army based onguich contingents, even against very weak European powers such asSpain.[3]: 52 It was only underMuhammad IV (ruled 1859–1873) that a new army (the'askar) was organized along a European model, trained byFrench officers. This definitively reduced the influence of theguich.[1]Hassan I was successful at disassembling theguich, although not as successful in replacing it with a reformed army.[3]: 63 Abd al-Hafid attempted to impose regular taxes on theguich tribes, especially the ones aroundFes, despite them traditionally being exempt from taxation in exchange for military service.[3]: 158 This led to the Cherada protesting against these changes.[3]: 177 The fourguich tribes remained in existence even under theFrench protectorate in the 20th century.[1]
As with the Saadian army regiments, the 'Alawidguich tribes were given lands on which to settle, usually between 5 and 18 hectares per warrior,[16] and were exempt from taxation, but expected to remain in military service. Military positions were often passed down from father to son, thus forming a kind of hereditary caste. Eachguich tribe was led by apasha or aqa'id (also transliterated askaid orcaïd), a commander, who was often by default the governor of certain cities or areas where the tribe was garrisoned. Each tribe was divided into regiments of 500 men known as arḥa, which were led by aqa'idrḥa, similar to a colonel. Each regiment was in turn divided into groups of 100 men and further subdivided into groups of 20, each with their own officers. Private soldiers were known asmkhzani ("those of themakhzen"). The administration of the tribe's affairs was typically entrusted to a sheikh who was the oldestqa'idrḥa.[1]
In the 'Alawid period theguich troops were distinguished, among other things, as horsemen, and were known for practicing equestrian games.[1] In the later period they were armed withWinchester rifles, but also carried thesekkin (asword), and two types of carveddaggers known as thekummiya and thekhanjar.[1]
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