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Gonos Yotas

From Wikipedia, the free encyclopedia
Slavophone Greek chieftain of the Macedonian Struggle
Gonos Yiotas
Gonos Yiotas c. 1900s
Native name
Γκόνος Γιώτας
Гоно Йотов
Birth nameGeorgios Yiotas
Γεώργιος Γιώτας
Георги Йотов
NicknamesThe Ghost of the Lake
το Στοιχείο της Λίμνης
The Wild Beast of the Swamp
το Θεριό του Βάλτου
Born1880 (1880)
Died12 February 1911(1911-02-12) (aged 30–31)
Buried
Old Cemetery ofGiannitsa
AllegianceIMRO (1900-1904)
GreeceKingdom of Greece
BranchHMC
Service years1900-1911
Conflicts
RelationsApostol Petkov (first cousin)
Signature

Georgios Yiotas (Greek:Γεώργιος Γιώτας;Bulgarian:Γеорги Йотов), best known asGonos Yiotas (Greek:Γκόνος Γιώτας;Bulgarian:Γоно Йотов), was aGreek chieftain of theMacedonian Struggle. He is revered as a hero in Greece and ranks among the most notable participants of the struggle. He mainly operated around theGiannitsa Lake and came to be known as the “Ghost of the Lake” (το Στοιχείο της Λίμνης).[1]

Early life

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Georgios Yiotas was born in the village ofPlugar in 1880, a village nearGiannitsa. He was aSlavophone, only learning Greek in his early to mid-twenties. His father, Vasileios Yiotas was from the village of Kadinovo (nowGalatades) and had been a member of a local Greek committee. From a young age, he worked with his father and his brother Konstantinos Yiotas (also a future Makedonomachos) in the fields of the Agios Loukas Monastery just off the Lake of Giannitsa. It was there that he learned to operate a firearm as his father was an armed guard.

He was first cousins withApostol Petkov, aBulgarianIMRO leader, who became known as the "Sun ofYenice-i Vardar."[2]

Early Armed Action

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Gonos Yiotas had been involved with theIMRO in the band of his cousin,Apostol Petkov from 1900 to 1904, with whom he participated in theIlinden Uprising and experienced several skirmishes against Ottoman troops.

However, when theIMRO organized the public stoning of the Metropolitan ofVodena, he would come to question his future with the organization. Furthermore, he and his family wereGreek Patriarchists, and as the Greeks began to organize theirown struggle, he felt compelled to join. With one foot already out of the door, the rift between himself and the IMRO would further widen following an altercation in the village ofAgios Loukas.

The altercation occurred when three armed Komitadjis had entered the church where Gonos Yiotas was attending Sunday liturgy and demanded that the priest be replaced with one loyal to the Exarchate. Gonos had also been armed, and following a heated exchange, the Komitadjis agreed to leave.

Macedonian Struggle

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"Chiefs of Greek Band Apostolis and Gonos."

With relations soured, Gonos Yiotas deserted theIMRO and joined the Greek side in October 1904,[3] entering the service of the Greekconsulate ofThessaloniki in 1905.[2] He was primarily active in the area of Giannitsa. He initially acted as a guide in the marshes ofLake Giannitsa where his diligence built him a reputation. Locals widely attribute his effectiveness to an immunity to mosquito bites. His presence proved irreplaceable due his knowledge of the landscape and local populations, as some Makedonomachoi were native to other parts of Greece. It was with these other Greeks that he learned the Greek language, specifically theCretan dialect.[4]

Gonos Yiotas was instrumental in returning 6 villages from theBulgarian Exarchate to the allegiance of theEcumenical Patriarchate of Constantinople and had encountered several clashes with the band of his cousin, Apostol Petkov. In March 1905, he joined the first well-organized Greek military group. The next year, he cooperated withTellos Agras, achieving great successes. From 1908, he began to act with his own military group and at the end of the same year, he was forced to shelter inAthens.

Gonos Yiotas,Lazos Dogiamas,Apostolis Matopoulos, Dr. Antonakis, and two other seated Makedonomachoi inKoulakia c. 1908
Seal of Gonos Yiotas.

After the Young Turk Revolution

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After theYoung Turk Revolution, the Young Turks urged the arm groups of Macedonia to lay down their weapons with promise of major reform and equality and many did, however, Gonos Yiotas did not. He continued to operate around the swamps of Lake Giannitsa, but a friend of former ally Apostolis Matopoulos by the name of Dr. Antonakis collaborated with the new regime and surrendered Gonos' weapons cache in the swamp for personal gain. He issued a complaint about the betrayal to the Greek Ministry of Foreign Affairs, but it was to no avail. He took time away from his revolutionary lifestyle and went to Athens but would return to Macedonia in 1909 following a resurge in Bulgarian attacks on Greek villages. In his return to the conflict, his armed band would once again come to blows with that of his first cousin, Apostol Petkov. In November 1909, Gonos recorded 86 kills, 21 in skirmishes and 65 in ambushes.[5]

In 1910, he and fellow chieftainsLazos Dogiamas andAthanasios Betsos grew dissatisfied with the leadership in Athens. They made their dissatisfaction obvious which resulted in the three revolutionaries being classified as robbers and pursued by Greek authorities.

Death

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In 1911, rumours had spread that Gonos Yiotas was angered by the actions of his former allyApostolis Matopoulos and Dr. Antonakis and their collaboration with theYoung Turks. Matopoulos was alarmed and fled the region for his safety.

Following a betrayal, Gonos Yiotas was killed on 12 February 1911, during an operation of theOttoman army which resulted in his encirclement at the Lake of Giannitsa. It has been speculated by many that Matopoulos and/or Dr. Antonakis were responsible for the betrayal. Matopoulos would go on to flee to theUnited States while Dr. Antonakis would be executed for his acts of endangering the Greek cause.

The tomb of Gonos Yiotas in Giannitsa.

Following his death, the body of Gonos Yiotas was recovered and buried in the cemetery of Giannitsa.

Legacy

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He is honoured as a hero of the Macedonian Struggle.

A street and square bear his name in Giannitsa, the town in which he is buried.

There are two identical busts of him, one in Vasileios Romfei Square in Thessaloniki and one in Gonou Yiota Square in Giannitsa

Some of his belongings are on display at theFolklore Museum of Giannitsa.

He is mentioned in the "Secrets of the Swamp" by the renownedPenelope Delta.

His surviving descendants live in Greece and some migrated to the USA.

Other Images

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  • Guerilla band of Gonos Yiotas (seated right) and Apostolis Matopoulos (seated left).
    Guerilla band of Gonos Yiotas (seated right) and Apostolis Matopoulos (seated left).
  • Gonos Yiotas (centre) with his supporters in Yenice-i Vardar.
    Gonos Yiotas (centre) with his supporters in Yenice-i Vardar.

Sources

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Footnotes

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  1. ^Giannitsa: Historical Photographic Album. Giannitsa, Greece. 2007. p. 11.{{cite book}}: CS1 maint: location missing publisher (link)
  2. ^abΚαράβας 2014, p. 102.
  3. ^Dakin 1966, p. 274.
  4. ^Dakin, Douglas (1993).The Greek Struggle in Macedonia, 1897-1913. Museum of the Macedonian Struggle. p. 274.ISBN 978-960-7387-00-4.
  5. ^Karavas, Spyros.Secrets and Stories of the History of Macedonia (translated title). p. 102.

Bibliography

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  • Dakin, Douglas (1966).The Greek Struggle in Macedonia, 1897-1913. Thessaloniki: Ίδρυμα Μελετών Χερσονήσου του Αίμου/Institute for Balkan Studies.
  • Καράβας, Σπύρος (2014).Μυστικά και παραμύθια από την ιστορία της Μακεδονίας. Athens: Βιβλιόραμα.
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