Advent – a season observed in many Western Christian churches, a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas.
Amen – used in Jewish, Christian and Muslim worship as a concluding word or response to prayers.
Ancient of Days – name for God in the Book of Daniel:Atik Yomin; in the Greek Septuagint:Palaios Hemeron; and in the Vulgate:Antiquus Dierum.
Anchorite – a person who withdraws from secular society to be able to lead an intensely prayer-orientated life.
Anno Domini (AD) – Latin term forYear of the Lord, theLord in this case being Jesus, by Christian reckoning, theMessiah. Due to western dominance of the world, this has become the common world calendar system, though many cultures separately maintain their own calendars based on various events. Recently, the termsCommon Era (CE) andAnno Mundi (AM) have come into use.
Anointing – ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat.
Antichrist – in Christian eschatology, the Antichrist or anti-Christ is someone recognized as fulfilling the Biblical prophecies about one who will oppose Christ and substitute himself in Christ's place.
Antilegomena – an epithet used by the Church Fathers to denote those books of the New Testament which, although sometimes publicly read in the churches, were not — for a considerable amount of time — considered to be genuine, or received into the canon of Scripture. They were thus contrasted with the "Homologoumena" (from Greek ομολογουμένα), or universally acknowledged writings
Antinomianism – in theology, is the idea that members of a particular religious group are under no obligation to obey the laws of ethics or morality, and that salvation is by predestination only
Apocalypse – any prophetic revelation or so-calledEnd Time scenario, or to the end of the world in general
Apostasy – (fromGreek αποστασία, meaninga defection or revolt, from απο,apo, "away, apart", στασις,stasis, "standing") is a term generally employed to describe the formal abandonment or renunciation of one'sreligion, especially if the motive is deemed unworthy. In a technical sense, as used sometimes bysociologists without thepejorative connotations of the word, the term refers to renunciationand criticism of, or opposition to, one's former religion
Apostle – (Ἀπόστολος,apostolos, "someone sent out", e.g. with a message or as a delegate) were, according to theSynoptic Gospels andChristian tradition,disciples (followers) whomJesus ofNazareth had chosen, named, and trained in order to send them on a specific mission. See also:Apostle (word).
Apostolic Age – traditionally the period of the Twelve Apostles, dating from the Crucifixion of Jesus (c. 26–36) and the Great Commission until the death of John the Apostle
Aramaic – believed to be the primary language of Jesus.
Ascension of Jesus – a Christian doctrine that says Jesus ascended to heaven in the presence of his Eleven Apostles following his resurrection, and that in heaven he sits at the right hand of God the Father
Atonement – a doctrine found within bothChristianity andJudaism. It describes howsin can be forgiven byGod. In Judaism, Atonement is said to be the process of forgiving or pardoning a transgression. This was originally accomplished through rituals performed by aHigh Priest on the holiest day of the Jewish year:Yom Kippur (Day of Atonement). In Christian theology the atonement refers to the forgiving or pardoning of sin through thecrucifixion ofJesusChrist which made possible the reconciliation between God and man. Within Christianity there are numerous technical theories for how such atonement might work, including theransom theory, theAbelardian theory, thesubstitutionary atonement theory with its variations, and theAnselmian satisfaction theory.
Bible – a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. Among Christian denominations there is some disagreement about what should be included in the canon, primarily about the Apocrypha, a list of works that are regarded with varying levels of respect.
Beelzebub – a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon.
Blood of Christ – A reference to (a) the actual blood of Jesus when he was sacrificed on the cross (cf. Luke 22:19, 20); and/or (b) the spiritual covering that that sacrifice of Jesus on the cross provides for sin and our sanctification, i.e., "That's covered by the blood of Christ.".
Body of Christ – A reference to (a) the Christian church as a whole, worldwide (cf. 1 Corinthians 12:12–14 and Ephesians 4:1–16), and/or (b) a name for the bread used in Communion/Eucharist to represent the physical body of Jesus sacrificed on the cross (cf. Luke 22:19, 20).
Born-Again Christianity – A "spiritual rebirth" or a regeneration of the human spirit particularly in Evangelical Christianity. In contrast to one's physical birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit as it is not caused by baptism in water.
Born-again virgin – A person who, after having engaged in copulation, makes some type of commitment not to be sexually active again until marriage (or some other defined point in the future, or indefinitely)
Christ – theEnglish term for theGreek wordΧριστός (Christós), whichliterally means "TheAnointed One." TheHebrew word for Christ is מָשִׁיחַ (Mašíaḥ, usuallytransliteratedMessiah). The word may be misunderstood by some as being thesurname ofJesus due to the frequent juxtaposition ofJesus andChrist in the ChristianBible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact atitle, hence its common reciprocal useChrist Jesus, meaningThe Anointed One, Jesus.
Christianese – Terms and jargon used within many of the branches and denominations of Christianity as a functional lexicon of religious terminology, characterized by the use in everyday conversation of certain words, theological terms, puns, and catchphrases, assumed to be familiar but in ways that may be only comprehensible within the context of a particular Christian group or denomination.
Easter – Easter,Pascha, orResurrection Day, is an important religiousfeast in theChristianliturgical year. It celebrates theresurrection of Jesus, which Christians believe occurred on the third day after hiscrucifixion some time in the period AD 27 to 33. Easter also refers to theseason of the church year calledEastertide or theEaster Season. Traditionally the Easter Season lasted for the forty days from Easter Day untilAscension Day but now officially lasts for the fifty days untilPentecost. The first week of the Easter Season is known as Easter Week or theOctave of Easter. See alsoEaster controversy.
The Fig Tree – the tree and its fruit is mentioned several times in theNew Testament, and in theOld Testament as well; but as more than just the commonMediterranean fruit tree, theCommon Fig, it is also a symbol ortype, subject to various interpretations. TheParable of the barren fig tree is aparable of Jesus recorded in theGospel of Luke13:6–9. The parable has no parallels in other gospels. A vinekeeper holds out hope that a barren fig tree will bear fruit next year.
Golden Rule – based on Leviticus 19:18 and summarized byHillel the Elder as "That which is hateful to you, do not do to your fellow" and considered the central teaching of the Torah.[7] Summarized by Jesus as "do to others what you would have them do to you".[8]
Gospel – from theOld English for 'good news,' this refers to the good news concerning Jesus Christ. It can also refer to any one of the four canonical gospels, named for their traditional authors: the "Gospel according to Saint Matthew," the "Gospel according to Saint Mark," the "Gospel according to Saint Luke," and the "Gospel according to Saint John." The word "gospel" can also refer to the literal book which contains any one or all of these texts, which in "high church" traditions may be decorated ornately and given special liturgical prominence.
Incarnation – in traditional Christianity is the belief that the second person of the Trinity, also known as God the Son or the Logos (Word), "became flesh" by being conceived in the womb of Mary, also known as the Theotokos (Birth-giver to God) or "Mater Dei" (mother of God).
Judaizers – those who teach that Christians must observe Jewish laws and customs.
Judeo-Christian – a term used by many Christians since the 1950s to encompass perceived common ethical values based on Christianity and Judaism.
Justitia civilis or "things external" is defined by Christian theologians as the class of acts in which fallen man retains his ability to perform both good and evil moral acts.
Legalism – inChristiantheology, is the act of putting law above gospel by establishing requirements for salvation beyond repentance and faith in Jesus Christ and reducing the broad, inclusive and general precepts of the Bible to narrow and rigid moral codes.[9] It is an over-emphasis of discipline of conduct, or legal ideas, usually implying an allegation of misguided rigour, pride,superficiality, the neglect of mercy, and ignorance of thegrace of God oremphasizing the letter of law at the expense of the spirit. Legalism is alleged against any view that obedience to law, notfaith in God's grace, is the pre-eminent principle ofredemption.
New Testament (sometimes called the "new covenant") – translation of theGreek καινή διαθήκη. Western Christianity so names its Greek scriptures to distinguish them from the Hebrew scriptures ("Old Testament"). It consists of "Gospels," Epistles, and the Apocalypse (Revelation). The term (new covenant) comes from 1 Cor. 11:25 and its parallel (Luke 22:20) in which Jesus institutes the Christianeucharist.
Old Testament – name used by Western Christians for the Hebrew scriptures to distinguish them from the Greek scriptures, which they call the "New Testament". In the New Testament the Hebrew scriptures are simply denoted "the scriptures" or "the holy scriptures" (Matt. 21:42, John 5:39, 2 Tim. 3:15-16). Some Western Christians suggest a more neutral term, such asHebrew Bible.
Predestination – in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul.
Rapture – the belief that either before, or simultaneously with, theSecond Coming ofJesus Christ to earth, believers who have died will be raised and believers who are still alive and remain shall be caught up together with them (the resurrected dead believers) in the clouds to meet the Lord in the air.[15][16]
Remez/Allegory – (fromGreek αλλος,allos, "other", and αγορευειν,agoreuein, "to speak in public") is a figurative mode ofrepresentation conveying ameaning other than theliteral. Generally treated as a figure ofrhetoric, but an allegory does not have to be expressed inlanguage: it may be addressed to the eye, and is often found in realisticpainting,sculpture or some other form ofmimetic, or representative art. In allegorical representations, relationships between elements of a text or composition are understood to stand for different relationships between elements not found in the text or composition; meaning is thus constituted through the difference between the superficial (or literal) meaning of the text or composition, and a "deeper" meaning. In Jewish thought this method is best known through the works ofPhilo. The extreme form of remez, sod, understands the Tanakh as an allegory for a mystical understanding of the universe and as a means for mystical communion with God; this approach is best known throughKabbalistic texts such as theZohar. Traditionally, only Jews who have mastered the midrashic method and the corpus of halakha are encouraged to pursue this form of interpretation. In Christianity this method was first promoted bySaint Paul.
Sabbath in seventh-day churches – Sabbath is generally a weekly religious day ofrest as ordained by theTen Commandments. Originally denoting a rest day on the seventh day of the week, the term "Sabbath" has acquired the connotation of a time of communalworship and now has several meanings in Christian contexts.
Seven Laws of Noah – according to Judaism, these are the laws applicable to non-Jews, some see a connection to theApostolic Decree of theCouncil of Jerusalem.
Trinity – used as a synonym for God, in order to call attention to the three distinct persons which share the single divine nature or essence. They are traditionally referred to as the Father, Son, and Holy Spirit, though some modern sects prefer more gender-neutral terms such as Creator, Redeemer and Sustainer.
Tzitzit – scholars think Jesus wore thetzitzit, see Christianity and fringed garments for details.
^Daniel G. Reid et al., Dictionary of Christianity in America (Downers Grove, IL: InterVarsity Press, 1990)
^This definition of covenant is from O. Palmer Robertson's bookThe Christ of the Covenants. It has become an accepted definition among modern scholars. See thissummary of his bookArchived 2007-11-13 at theWayback Machine by Dr. C. Matthew McMahon.