| English feudalism |
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| Manorialism |
| Feudal land tenure in England |
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| Feudalism |
Aglebe (/ɡliːb/, also known aschurch furlong,rectory manor orparson's close(s))[1][2] is an area of land within anecclesiastical parish used to support a parish priest. The land may be owned by the church, or its profits may be reserved to the church.
In theRoman Catholic,Anglican andPresbyterian traditions, a glebe is land belonging to abenefice and so by default to itsincumbent. In other words, "glebe is land (in addition to or including the parsonage house/rectory and grounds) which was assigned to support the priest".[3]
The wordglebe itself comes fromMiddle English, from theOld Frenchglèbe (originally fromLatin:gleba orglaeba, "clod, land, soil").
Glebe land can include strips in theopen-field system or portions grouped together into a compact plot of land.[1] In early times,[timeframe?]tithes provided the main means of support for the parish clergy, but glebe land was either granted by anylord of the manor of the church's parish (sometimes the manor would have boundaries coterminous with the parish but in most instances it would be smaller),[4] or accumulated from other donations of particular pieces of land. Occasionally all or part of the glebe wasappropriated,devoted orassigned to apriory orcollege. In the case where the whole glebe was given toimpropriators they would become thelay rector(s)[2] (plural where the land is now subdivided), in which case the general law oftithes would resume on that land, and in England and Waleschancel repair liability would now apply to the lay rectors just as it had to therector.
The amount of such land varied from parish to parish, occasionally forming a completeglebe farm.[5] From 1571 onwards, the incumbent of the benefice would record information about the glebe at ecclesiastical visitations in a "glebe terrier" (Latinterra, land).[6] Glebe land could also entail complete farms, individual fields, houses (messuages), mills or works. A holder of a benefice could retain the glebe for his own use, usually for agricultural exploitation, or he could"farm" it (i.e., lease it, a term also used)[7] to others and retain a rent as income.[1]
Glebe associated with theChurch of England ceased to belong to individual incumbents as from 1 April 1978, by virtue of the Endowments and Glebe Measure 1976 (No. 4). It became vested on that date, "without any conveyance or other assurance", in theDiocesan Board of Finance of thediocese to which the benefice owning the glebe belonged, even if the glebe was in another diocese. But see 'Parsonages & Glebe Diocesan Manual 2012'[citation needed] for current legislation.
Glebe land in Scotland was subject to the Church of Scotland (Property and Endowments) Act 1925 (15 & 16 Geo. 5. c. 33), section 30,[8] which meant that it would be transferred little by little to the General Trustees of theChurch of Scotland.[9]
InBermuda and theThirteen Colonies of Great Britain where the Church of England was the established church, glebe land was distributed by the colonial government and was often farmed or rented out by the churchrector to cover living expenses.[10] TheDutch Reformed Church also provided glebes for the benefit of the pastor; it continued this practice through at least the 1850s.[11][12][page needed] In some cases associations with former glebe properties is retained in the local names, for example:Glebe Road inArlington County, Virginia, the community ofGlebe inHampshire County, West Virginia, Glebe Mountain in Londonderry, Windham County, Vermont, Glebe Hill, nearTucker's Town, Bermuda, another Glebe Hill inSouthampton Parish, Bermuda, and The Glebe Road inPembroke Parish, Bermuda. Ottawa neighbourhoodThe Glebe was originally land dedicated to supportSt Andrew's Presbyterian Church.
The Baptist, Presbyterian and other churches that were not established in Virginia succeeded in 1802 and passage in the legislature of the Glebe Act, whereby whether glebes were sold by the overseers of the poor for the benefit of the indigent in the parish. The Episcopal Church was weakened by the new law, but in the Carolinas the glebes remained in the hands of the church and either were worked by the minister or rented out by them.[13]
