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Girolamo Benivieni

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Italian poet
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Girolamo Benivieni
Portrait of Benivieni as an old man wearing a black cassock and hat seated in front of a snowy landscape painting.
Portrait of Benivieni at theNational Gallery inLondon, painted between 1510 and 1520, and attributed toRidolfo Ghirlandaio
Born(1453-02-06)6 February 1453
DiedAugust 1542(1542-08-00) (aged 89)
OccupationPoet

Girolamo Benivieni (Italian:[dʒiˈrɔːlamobeniˈvjɛːni]; 6 February 1453 – August 1542)[1] was aFlorentine poet[2] and a musician.[1] His father was a notary in Florence.[3] He suffered poor health most of his life, which prevented him from taking a more stable job.[4] He was a leading member of the Medicean Academy, a society devoted to literary study.[2] He was a friend ofGiovanni Pico della Mirandola (1463–1494), whom he met for the first time in 1479;[5] it was Pico della Mirandola who encouraged him to studyNeoplatonism.[4] In the late 1480s, he and Pico della Mirandola became students of Dominican friarGirolamo Savonarola (1452–1498).[6] In 1496, he translated the teachings of Savonarola from Italian to Latin.[6] After he began following Savonarola, he rejected his earlier poetry and attempted to write more spiritually.[6] He participated in Savonarola'sBonfire of the Vanities, and documented the destruction of art worth "several thousandducats".[7]

He was supported in his writing by noblewomanLucrezia de' Medici (1470–1553).[2] They were both interested in the works of poetDante Alighieri (1265–1321).[2] In 1506, Benivieni published an edition of theDivine Comedy with maps byAntonio Manetti (1423–1497) and commentary by Manetti and Benivieni.[8] In March 1515 Benivieni drafted a letter to be sent from Lucrezia to her brother,Pope Leo X (s. 1513–21), seeking his assistance in bringing the body of Dante back to Florence.[2] On 20 October 1519, Benivieni signed a Medicean Academy petition to Pope Leo, again requesting the return of Dante fromRavenna.[9] Benivieni also used his connection with Lucrezia to advance his ideas on church reform with her brother, and later with her cousin,Pope Clement VII (s. 1523–34).[2] In 1530, he wrote a letter to Pope Clement in defense of Savonarola, seeking to have his reputation restored within the church.[10] He is buried together with Giovanni Pico della Mirandola atSan Marco, Florence, Italy.

He was aChristian Kabbalist and compiled a Hebrew-Latin dictionary.[11]

References

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  1. ^abCummings 2004, p. 190.
  2. ^abcdefTomas 2003, p. 95.
  3. ^Gardner 1914, p. xix.
  4. ^abGardner 1914, p. xxiv.
  5. ^Gardner 1914, pp. xvi–xvii.
  6. ^abcBaldassarri & Saiber 2000, p. 271.
  7. ^Villari 1969, p. 138.
  8. ^Heilbron 2010, p. 28.
  9. ^Cummings 2004, pp. 79–80.
  10. ^Gardner 1914, pp. xxiv–xxv.
  11. ^Baron, Salo Wittmayer (1952).A Social and Religious History of the Jews: Late Middle Ages and the era of European expansion, 1200-1650. Columbia University Press.ISBN 978-0-231-08850-3.{{cite book}}:ISBN / Date incompatibility (help)

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