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George Wells Parker

From Wikipedia, the free encyclopedia
African-American activist and journalist (1882–1931)
For other people named George Parker, seeGeorge Parker (disambiguation).
George Wells Parker

George Wells Parker (September 18, 1882 – July 28, 1931) was anAfrican-American political activist, historian, public intellectual, and writer who co-founded theHamitic League of the World.

Biography

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George Wells Parker's parents were born in Virginia and South Carolina, and his family moved to Omaha when Parker was young. While attendingOmaha Central High School, he was recognized as a "leader among his classmates" who was a gifted speaker. In 1898, he competed in a national essay contest for high school and college students at theTrans-Mississippi and International Exposition and won top honors for an essay about history.[1]

After leaving Central High School, he attendedHoward University for a few years. Returning to Omaha, he studied medicine atCreighton University[2][3]

In 1916, Parker started helping African Americans resettle in Omaha and, by 1917, he helped found the Hamitic League of the World to promote African pride and black economic progress. During this era, he was vice-president of the Omaha Philosophical Society, where he gave regular speeches about the history of African Americans.[4]

He was a regular contributor and editor forThe Monitor, aBlack newspaper in Omaha. After leaving that paper under duress in 1921, he edited a Black newspaper calledThe New Era, which was short-lived.[2]

In 1922, Parker moved toChicago to pursue "Newspaper and magazine work" and died there almost a decade later, leaving a wife, two brothers and two sisters. He was buried by his family in an unmarked grave inForest Lawn Cemetery inOmaha.[5]

Mental health and murder of Celestine Jackson

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Wells Parker struggled with mental health throughout his life. In 1905 theDuluth Evening Herald wrote, "human efforts to do something in the world rarely surpass the labors of George Wells Parker, a colored youth of 22, whose frenzy for knowledge and achievement left him a mental wreck."[6] On December 25, 1911, George Wells Parker was taken into custody by St. Paul, Minnesota police because they believed he was insane, but county physician C. B. Telsberg ordered his release.[7] The following day, Parker slashed Celestine Jackson, the proprietor of the boarding house where he was staying, to death with a razor. TheSt. Paul Appeal, an African American newspaper, called it "one of the most gruesome murders in the annals of the city" and noted "it is generally believed Parker was insane as there could not have been any motive for him to wreck such vengeance upon a woman in bed and practically helpless from paralysis."[8] Likewise, theTwin City Star, which described Parker as "a cultured and well mannered [sic] young man, of respectable parentage," speculated that he had been driven mad by overwork and his fiancée breaking off their engagement. TheStar also noted that Parker "was committed several years ago to an insane asylum in Omaha," though it is not clear if that refers to the 1905 incident.[7] Parker was committed to a Minnesota home for the criminally insane in May 1912. He was released in 1914 when the superintendent of the facility certified that he was "fully recovered and his release will not endanger the lives of others."[9]

Theory

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As aBlack nationalist and contemporary ofMarcus Garvey, Parker's views on Africa as the cradle of civilization foreshadowed increased fascination with Egyptian imagery by African Americans.

As a historian committed towards accelerating racial self-awareness, Parker's work called "for the revision of all textbooks that falsified and deleted the truth concerning Black folk".[10] His lecture on "The African Origin of the Grecian Civilization" was delivered to supporters in Omaha and then published inThe Journal of Negro History in 1917. Parker argued that new anthropological research had demonstrated that Mesopotamian and Greek civilization originated in Africa. In 1918 the League published his pamphlet "Children of the Sun", which further developed his arguments for theAfrican origins presented in classicalEgyptian,Asian andEuropeancivilizations. Author, journalist, and historianJoel Augustus Rogers named this publication as a valuable resource for his perspective.[11]

Parker had an ideological counterpart and disciple inCyril Briggs, a Caribbean-born journalist based inNew York City who founded theAfrican Blood Brotherhood. The organizations created by these two men often clashed and collaborated, although the latter leaned decidedly towards [Communistic] content and values.[12] Additionally, theHamitic League of the World publishedThe Crusader in September 1918,[12] a publication actually edited by Briggs, furthering the involvement of these two groups.

Bibliography

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Notes

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  1. ^"Negro poet a mental wreck from overwork,"St. Louis Post-Dispatch, March 21, 1905.
  2. ^ab"Biography of George Wells Parker" by Adam Fletcher Sasse for NorthOmahaHistory.com (June 27, 2019).
  3. ^Yaacov Shavit,History in Black: African-Americans in Search of an Ancient Past, Routledge, 2001, p. 41.
  4. ^"Parker well known here",Omaha World-Herald, December 29, 1911.
  5. ^"Records of a Day. George Wells Parker".Omaha Evening World Herald, July 31, 1931, p. 18, c. 1.
  6. ^"Is Mental Wreck: Negro Poet of Omaha is Prostrated by Overwork, page 3".Duluth Evening Herald. Minnesota Digital Newspaper Hub. Retrieved8 February 2021.
  7. ^ab"St. Paul: Medical Student, While Insane, Slashes Mrs. Andrew Jackson Many Times". U.S. Library of Congress. Twin City Star. 30 December 1911. Retrieved9 February 2021.
  8. ^"Image 3 of The Appeal (Saint Paul, Minn. ; Minneapolis, Minn. ; Chicago, Ill.), December 30, 1911".St. Paul Appeal. U.S. Library of Congress. December 30, 1911. Retrieved9 February 2021.
  9. ^"The Appeal. [volume] (Saint Paul, Minn. ;) 1889-19??, May 16, 1914, Image 3".St. Paul Appeal. U.S. Library of Congress. May 16, 1914.
  10. ^Race and Reparations: A Black Perspective for the 21st Century, Munford, 1996, p. 231.
  11. ^Literary Garveyism: Garvey, Black Arts, and the Harlem Renaissance, Martin, 1983, p. 80.
  12. ^abW.E.B. DuBois, 1919-1963: The Fight for Equality and the American Century, Lewis, 2001, p. 57.

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