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George Alexander McGuire

From Wikipedia, the free encyclopedia
American physician
"G. A. McGuire" redirects here. For the Canadian politician, seeGeorge Albert McGuire.

The Most Reverend

George Alexander McGuire
Archbishop of theAfrican Orthodox Church
ChurchAfrican Orthodox Church
In office1921–1934
Orders
Consecration28 March 1866
by Rene Vilatte
Personal details
Born1866
Died10 November 1934
New York City

George Alexander McGuire (28 March 1866 – 10 November 1934) was the founder of theAfrican Orthodox Church,[1] and a prominent member ofMarcus Garvey'sUniversal Negro Improvement Association (UNIA).[2]

Biography

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Early life and adulthood

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McGuire was born to anAfro-Caribbean family on 28 March 1866 inSwetes,Antigua; McGuire's father wasAnglican, and his mother was Moravian.[3] In his adulthood, he studied at theMoravian Miskey Seminary in theDanish West Indies, and atMico College's Antigua campus.[1][4] From 1888 to 1894, McGuire served as pastor of aMoravian Church in the Danish West Indies.

Immigration and priesthood

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In 1894, McGuire immigrated to theUnited States. He initially joined theAfrican Methodist Episcopal Church, which was the first independentblack Christian denomination in the country, founded in the early nineteenth century. On 2 January 1895, McGuire formally joined theProtestant Episcopal Church in the United States, and two years later he was ordained as a priest.[4]

McGuire led small, predominantlyAfrican American churches inCincinnati, Ohio;Richmond, Virginia; andPhiladelphia. St. Philip's Episcopal Church of Richmond, Virginia lists "Reverend George Alexander McQuire" as rector from April 1898 to November 1900. After McGuire's tenure, the Rev.Robert Josias "Raphael" Morgan was listed as the rector there from "1901 – April 1901", likely acting on an interim basis until a full-time rector was called.[4]

By 1901, McGuire was appointed rector ofSt. Thomas' Episcopal Church in Philadelphia; this was the first black congregation in the Episcopal Church.[5] It had been started in 1794 byAbsalom Jones, earlier a founder withRichard Allen of theFree African Society.[6] This mutual aid society preceded the African Methodist Episcopal Church founded by Allen.[2] McGuire was rector of St. Thomas from 1902–05.

From 1905 to 1909, McGuire served as Archdeacon for Colored Work in theDiocese of Arkansas. Eventually, McGuire resigned and relocated toCambridge, Massachusetts. There he established St. Bartholomew's Church for West Indians who were living in the Boston area. While in Cambridge, McGuire also studied at Boston College of Physicians and Surgeons, receiving hisM.D. degree in 1910.[7] When his small church was not recognized by the Episcopal diocese, McGuire resigned in 1911.[1]

Return to Antigua

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In 1913, McGuire returned to theWest Indies, caring for his mother.[4] While there he served for theChurch of England in Antigua.[1]

Return to the United States

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Main article:African Orthodox Church

Returning to the United States in 1918, he joined theUNIA and was appointedchaplain-general for the organization. In this position, McGuire wrote two important documents of the Universal Negro Improvement Association—Universal Negro Ritual, andUniversal Negro Catechism, the latter containing both religious and historical sections, reflecting his interest in religion and race history.[2]

In 1919, McGuire established the Independent Episcopal Church of the Good Shepherd. Not long after, he was elected bishop by a group of autonomously governed black Episcopal churches from the United States,Canada, andCuba.[3] On 2 September 1921, in the Independent Episcopal Church of the Good Shepherd inNew York City, McGuire and participating black churches formed the African Orthodox Church.

Article one of the constitution for the African Orthodox church stated the following:

The name of this church, which was organized September 2nd, 1921, is and shall be THE AFRICAN ORTHODOX CHURCH. Its faith as declared, is Orthodox, in conformity with the Orthodox Churches of the East from which its Episcopate is derived. While it admits to membership and other privileges persons of all races, IT SEEKS PARTICULARLY TO REACH OUT TO THE MILLIONS OF AFRICAN DESCENT IN BOTH HEMISPHERES, and declares itself to be perpetually autonomous and controlled by Negroes. Hence the name, AFRICAN ORTHODOX.[3]

Initiating negotiations forepiscopal ordination, McGuire sought to acquireapostolic succession for this independent church; he first sought consecration through Patrick Cardinal Hayes of the Roman Catholic Archdiocese of New York, and Bishop William T. Manning of the Episcopal Diocese of New York. Both individuals denied his request, including officials from the Russian Orthodox Church. Following these series of denials, McGuire was consecrated by Rene Vilatte of theAmerican Catholic Church,[note 1][3] who was made bishop through anOriental Orthodox church after having sought consecrations from numerous mainstream Episcopal,Old Catholic, andEastern Orthodox bodies. Vilatte was assisted by Bishop Carl A. Nybladh, who was previously consecrated by him.[8]

Meeting with the Ecumenical Patriarch

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McGuire attempted to gain recognition from theGreek OrthodoxEcumenical Patriarch of Constantinople. In December 1921, three months after his consecration, McGuire—through the intercession of Eastern Orthodox prelates—was granted an audience with PatriarchMeletios while the latter was on a visit to New York City.[9] McGuire claimed that the patriarch accepted the African Orthodox Church as an Orthodox jurisdiction, but would not afford itcommunion with Eastern Orthodoxy until it demonstrated stability and growth.[10] Nonetheless, the African Orthodox Church was essentiallyAnglo-Catholic, and it was Orthodox only to the extent that its leader had the title of patriarch, that the original form of theNicene Creed had been adopted, and that its episcopal source was in an Oriental Orthodox church.[10]

Church consolidation and growth

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In 1924, the newly organized conclave of African Orthodox Church unanimously elected McGuire as archbishop of the church. During the remaining decade of his life, the official organ of African Orthodox Church—The Negro Churchman—was an effective link for the far-flung organization, with McGuire as itseditor.[2] Endich Theological Seminary was founded shortly thereafter,[11] as well as an Order ofDeaconesses.[12]

In 1925, McGuire founded an African Orthodox parish inWest Palm Beach, Florida.[12] Two years after that, he consecrated Daniel William Alexander—an African clergyman—as metropolitan archbishop forSouth Africa andcentral andsouthern Africa. At the same time, McGuire was electedpatriarch of the denomination with the titleAlexander I. The church spread toUganda as well, where it grew to about 10,000 members.[12]

On 8 November 1931, McGuire dedicated Holy CrossPro-Cathedral inHarlem (New York).[12]

Death

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McGuire died 10 November 1934; he is buried inWoodlawn Cemetery in the Bronx, New York. He was survived by his wife, Ada Robert McGuire (also a native of Antigua), and one daughter.[12] At the time of his death in 1934, the African Orthodox Church claimed over 30,000 members, fifty clergy, and thirty churches located on three continents: North America, South America and Africa.[note 2]

See also

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Notes

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  1. ^Joseph René Vilatte was ordained to the diaconate on 6 June 1885, and to the priesthood on 7 June 1885, by BishopEduard Herzog, theOld Catholic Bishop of Berne, Switzerland.
    Vilatte's episcopal consecration took place on 29 May 1892, in the Cathedral of Archbishop Alvares inColombo (Ceylon), when he was consecrated by the Western RiteJacobite Bishop Mar Julious I (Antonio Francisco Xavier Alvares, of theBrahmavar (Goan) Orthodox Church) and by two other Jacobite bishops, with the permission of the Jacobite Patriarch of AntiochIgnatius Peter IV (III). Vilatte's longtime goal had been to be recognized as the "Old Catholic Archbishop of North America." The Jacobites consecrated him as: "Mar Timotheous I, Jacobite Old Catholic Bishop of North America."
    The Episcopal Church subsequentlyexcommunicated Vilatte. The Roman Catholic Churchexcommunicated him both in 1900 and in 1907 (but he was reconciled to Rome from 1925 up to his death in 1929). As bishop, Rene Vilatte consecrated more than 20 new bishops and new churches. Because these consecrations were made outside the authority of the Church, they were called into question. The Syro-Jacobite Church officially withdrew recognition of the secession churches in 1938. Vilatte was accused of not upholding the canons. He was excluded from the jurisdiction of theChurch of Antioch and was considered anEpiscopi vagantes.
    Some of the Old Catholic sects descended from Vilatte's consecrations claim that, although he had practically abandoned any connection with the Jacobites, some of the Jacobite sects in India consider him a "Saint". The validity of Vilatte's Orders in the Roman Catholic Church was never settled, but most non-RomanOld Catholics maintain that his Orders were valid.
  2. ^In 1946 the African-based portion of McGuire's "African Orthodox Church" in Kenya andUganda went under the jurisdiction of theGreek Orthodox Patriarchate of Alexandria and All Africa. By 2010, theEastern Orthodox Church inKenya had over 650,000 members,[13] making it the largest Orthodox Church in Africa.

References

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  1. ^abcd"Historic Boston Inc (HBI) | Garvey, McGuire, and God: The Origins of the African Orthodox Church". 28 February 2019. Retrieved17 April 2023.
  2. ^abcdWintz, Cary D.; Finkelman, Paul (2004).Encyclopedia of the Harlem Renaissance. Routledge.ISBN 978-1-57958-389-7.
  3. ^abcdPlatt, Warren C. (1989)."The African Orthodox Church: An Analysis of Its First Decade".Church History.58 (4):474–488.doi:10.2307/3168210.ISSN 0009-6407.JSTOR 3168210.S2CID 162034894.
  4. ^abcdGallaher, Rachel (31 May 2008)."George Alexander McGuire (1866-1934)".BlackPast. Retrieved17 April 2023.
  5. ^"10. St. Thomas African Episcopal Church".Philadelphia Methodist History Walking Tour. Retrieved17 April 2023.
  6. ^"African Episcopal Church of St. Thomas".Historical Society of Pennsylvania. Retrieved17 April 2023.
  7. ^"College of Physicians and Surgeons (Boston, Mass.)".Social Networks and Archival Context. Retrieved17 April 2023.
  8. ^Right Rev. Philippe L. De Coster (B.Th., D.D. (Belgium), Latin Old Roman Catholic Church of Flanders).African Orthodox Church: Its General HistoryArchived 11 February 2017 at theWayback Machine. 1st Ed. Publ. Eucharist and Devotion, 1993–2008. p.3.
  9. ^White, Gavin (1969)."Patriarch McGuire and The Episcopal Church".Historical Magazine of the Protestant Episcopal Church.38 (2):109–141.ISSN 0018-2486.JSTOR 43748171.
  10. ^abTheodore Natsoulas. "Patriarch McGuire and the Spread of the African Orthodox Church to Africa",Journal of Religion in Africa, Vol. 12, Fasc. 2 (1981), pp.81–104.
  11. ^Murphy, Larry G.; Melton, J. Gordon; Ward, Gary L. (20 November 2013).Encyclopedia of African American Religions. Routledge.ISBN 978-1-135-51338-2.
  12. ^abcde"African Orthodox Church Inc. | Orthodox church in New York City, NY | Powered by Net Ministries".www.netministries.org. Retrieved17 April 2023.
  13. ^Table: Christian Population in Numbers by Country. Pew Research Center: Religion & Public Life. 19 DECEMBER 2011. Retrieved: 7 February 2017.

Sources

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  • Byron Rushing."A Note on the Origin of the African Orthodox Church." The Journal of Negro History 57:1 (Jan. 1972).
  • David Levinson.African Orthodox Church. In: Stephen D. Glazier (Ed.).Encyclopedia of African and African-American Religions. Routledge Encyclopedias of Religion and Society. Taylor & Francis, 2001. pp. 15–16.
  • Frank S Mead.Handbook of Denominations in the United States. 10th Ed. Nashville: Abingdon Press, 1995.
  • Gavin White.Patriarch McGuire and the Episcopal Church. In: Randall K. Burkett and Richard Newman (Eds.). Black Apostles: Afro-American Clergy Confront the Twentieth Century. G. K. Hall, 1978. pp. 151–180.
  • John Hope Franklin and August Meier (Eds.).Black Leaders of the Twentieth Century. Chicago: University of Illinois Press, 1982.
  • Makarios (Tillyrides) of Kenya.The Origin of Orthodoxy in East Africa]. Orthodox Research Institute.
  • Rachel Gallaher.McGuire, George Alexander (1866–1934). BlackPast.org.
  • Rayford W. Logan and Michael R. Winston (Eds.).Dictionary of American Negro Biography. New York: W.W. Norton, 1982.
  • Right Rev. Philippe L. De Coster (B.Th., D.D. (Belgium), Latin Old Roman Catholic Church of Flanders).African Orthodox Church: Its General HistoryArchived 12 October 2012 at theWayback Machine. 1st Ed. Publ. Eucharist and Devotion, 1993–2008. 67 pp.
  • Theodore Natsoulas.Patriarch McGuire and the Spread of the African Orthodox Church to Africa. Journal of Religion in Africa, Vol. 12, Fasc. 2 (1981), pp. 81–104.
  • Tony Martin.McGuire, George Alexander. Encyclopedia of the Harlem Renaissance. Volume 2. Cary D. Wintz, Paul Finkelman (Eds.). Taylor & Francis, 2004. pp. 776–777.
  • Warren C. Platt.The African Orthodox Church: An Analysis of Its First Decade. Church History, Vol. 58, No. 4 (Dec. 1989), pp. 474–488.

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