
The Greek state has systematically pursued a policy ofHellenisation following its independence from theOttoman Empire in the early 1830s.[1][2] This ideology included replacing all geographical and topographic names with revived names rooted inClassical Greece – that is, any name deemed foreign, divisive against Greek unity, or considered to be "bad Greek" was hidden or assimilated.[2] The names that were considered foreign were usually ofAlbanian,Slavic orTurkish origin.[2]Byzantine Greek was considered bad Greek at the time of the establishment of the state until well after theBalkan Wars; accordingly those places were also renamed.[3][4]
The aim of the name changes was to cover the memory of the "dark past": meaning Roman, Frankish, Venetian, and especially Turkish rule. The name changes followed the territorial expanses of Greece and continued into the Greek Republic. They occurred in theArvanite settlements in central Greece since 1830, inThessaly since 1881, after the Balkan Wars inMacedonia since 1913, andWestern Thrace since 1920. The last name changes occurred in 1998.[2]
Wherever possible, places were renamed after the learned names inClassical Greece, mainly by consultingDescription of Greece byPausanias.[2] The process of renaming was undertaken from two directions: "bottom-up" and "top-down". Central and southern Greece followed the "bottom-up" approach with different towns competing for the name of a nearby archaeological site. In this regard, even the Arvanites of Attica demanded that their place names be Hellenised. In contrast, the changes in the north were made "top-down" with a team of historians, folklorists, and archaeologists and archaising names foreign to the inhabitants were introduced. Railway companies also gave their stations ancient names so that European visitors could easily recognise them.[2]
By covering the "dark past" and recalling classical Greece the new names were selected to align historical consciousness with the national narrative. To this day, the use of the old Albanian, Slavic, or Turkish place names by authorities, organisations, and individuals is penalised under Greek law.[5][6] The result of these policies was a successful restoration of a distant past through nationalism to show that modern Greece was "really the same country as classical Greece".[2]
The area that is today's Greece was inhabited by various peoples throughout history, and the country's toponyms reflect their diversity of origins.[2] The Hellenisation of toponyms in Greece started soon afterGreek independence.Many place names in Greece of non-Greek origin were replaced by ancient names that were supposed to have some connection to the area. For example, the ancient name ofPiraeus was revived in the 19th century, after it had been calledDrakos in Greek,Porto Leone in Venetian, andAslan Limanı in Turkish for centuries, after thePiraeus Lion which stood there.[7]
In 1909, the existence of large numbers of non-Greek place names were a nuisance to the government. In 1909 the government-appointed commission on toponyms report that every one village in three in Greece (30% of the total) should have its name changed (of the 5,069 Greek villages, 1,500 were considered as "speaking a barbaric language".[2]
During theBalkan Wars, Greece doubled its territory and population, but it brought various large non-Greek populations into its border, notably including Slavic-speaking Orthodox, mostly Turkish-speaking Muslims from Macedonia, Muslim Albanians, Orthodox Arvanites andAromanians in Epirus. After theSecond Balkan War against Bulgaria in 1913, the majority of Slavic speaking Christians were transferred to Bulgaria as part of a population exchange agreement (Treaty of Neuilly) between the two countries. Moreover, after the end ofGraeco-Turkish War and the subsequentTreaty of Lausanne andpopulation exchange between Greece and Turkey, all Muslims except Western Thrace, were exchanged for all Orthodox in Turkey except for those in Istanbul. The villages of the exchanged populations (Bulgarians and Muslims) in Greece were resettled with Greeks from Asia Minor, and the Balkans (mainly from Bulgaria and Yugoslavia). By 1928, Greece's demography had drastically changed from the position in 1830: the country had turned into a nation-state, non-Greeks and most of the population spoke Greek.[citation needed] The Arvanites and Aromanians today mostly proclaim themselves as Greeks. AfterWorld War II the remaining Muslim Albanians were expelled due to collaboration activity and war crimes.
After the departure of Slav and Muslim populations in 1912-1926[8] the Greek government renamed many places with revived ancient names, local Greek-language names, or translations of the non-Greek names and non-Greek names were officially removed.[9][10] Although the bulk of the population was Greek[11][12][13] the renaming was considered a way to establish a collective ethnic consciousness.[14] Several historical Greek names from Asia Minor were also introduced in the region mainly by the resettled refugees. ManyDemotic Greek names were also replaced by aKatharevousa Greek form, usually different only morphologically. This process started in 1926 and continued in the 1960s.[10]
The older name forms of the renamed settlements were mainly ofGreek,Slavic,Turkish,Aromanian orAlbanian origin. Other names that were considered foreign were also ofFrankish[15] andItalian origins.[16][17][18] According to ongoing research being carried out at theInstitute of Neohellenic Research in Athens, between 1913 and 1996, the names of 4,413 settlements were legally changed in Greece. In each case, the renamings were recorded in the officialGovernment Gazette. The regional breakdown in renamings is:Macedonia: 1,805 renamings;Peloponnese: 827 renamings;Central Greece: 519 renamings;Thessaly: 487 renamings;Epirus: 454 renamings;Thrace: 98 renamings;Crete: 97 renamings;Aegean Islands: 79 renamings;Ionian Islands: 47 renamings.[19]
Eastern Central Greece was home to theArvanites, an Albanian speaking people who migrated to the area in the 14th century. Until the 19th century some parts ofAttica andBoeotia were populated by Arvanites, many of the place names were also Arvanite. After the establishment of Greece in 1830, most of the names have been changed, especially to names unused since antiquity, fromClassical Greece.
| Old name | New name | Notes |
|---|---|---|
| Liopesi | Paiania | Old name wasArvanitic. Liopesi: 'Place of cows' or 'of the cow'. From the Albanian wordlopë or cow and the suffixës indicating belonging to a place, object or quantity of something. |
| Menidi | Acharnes | Old name wasArvanitic |
| Kriekouki | Erythres | Old name wasArvanitic. Kriekouki: 'Red Head'. From the Albanian wordKrye/Krie (in some dialects) meaning 'head' andKuq or red. |
| Dervenosalesi | Pyli, Boeotia | Old name was Arvanite. Dervenosalesi: 'The thigh mountain pass'. From the wordDerven meaning 'mountain pass' (itself a local borrowing of the Persian word 'Dervend'[20] meaning the same thing) andShalës or 'thigh', due to the narrowness of the area resembling the length or shape of a thigh. |
Epirus had a Greek majority population before annexation to Greece (1913),[21][22] with minorities ofAromanians and Albanians. A part of the Albanian minority, known asCham Albanians, resided in the coastal area and were expelled from the area afterWorld War II by theEDES resistance group. An unknown number of Aromanians and Orthodox Albanians, in some sources called Arvanites, still live in the area, who today identify mostly as Greek. Particularly in the early 20th-century Albanian place names of Epirus have been systematically changed to Greek, thereby erasing the former Albanian presence in the landscape.[23]
| Old name | New name | Notes |
|---|---|---|
| Densko, Denicko | Aetomilitsa | Old name was inAromanian |
| Briaza | Distrato | Old name was inAromanian |
| Skéferi | Myloi | Old name was inAlbanian. Skéferi: 'Saint Stephen'. From the Albanian word for saintshën in its contracted formsh/ë used in the toponym and the Albanian formsStefani/Shtjefni for the name Stephen which became contracted in the toponym. |
| Soúvliasi | Agios Vlasios | Old name was inAlbanian. Soúvliasi: 'Saint Blaise'. From the Albanian word for saintshën in its contracted formsh/ë used in the toponym and the Albanian formVlash for the name 'Blaise' which became contracted in the toponym. |
| Liogáti | Agora | Old name was inAlbanian. Liogáti: 'ghost'. From the Albanian wordLugat for 'ghost' or 'ghoul'. |
| Ríziani | Agios Georgios | Old name was inAlbanian. Ríziani: 'at the feet of the side (of the mountain)'. From the Albanian wordrrëzë for 'feet' or 'alongside' and the Albanian wordanë for 'side' or 'edge', due to the settlement being located close to the edge of a mountain. |
| Várfani | Parapotamos | Old name was inAlbanian. Várfani: 'poor place'. From the Albanian wordvarfër/vorfën for 'poor'. |
| Goúrza | Ano Paliokklision | Old name was inAlbanian. Goúrza: 'a place where a shallow channel cut in the surface of soil or rocks by running water'. From the Albanian wordgurrë for 'source' or 'rill' and the Albanian suffixëz/za/zë denoting 'smallness'. |
| Liópsi | Asprokklision | Old name was inAlbanian. Liópsi: 'place of cows' or 'of the cow'. From the Albanian wordlopë for cow and the suffixës indicating belonging to a place, object or quantity of something. |
| Likoúrsi | Mesopotamo | Old name was inAlbanian. Likoúrsi: 'place of flaying animal hides or skinners'. From the Albanian wordlëkurë for 'skin' and the suffixës indicating belonging to a place, object or quantity of something. |
| Rápeza | Anthousa | Old name was inAlbanian. Rápeza: 'place of small plane trees'. From the Albanian wordrrap for 'plane tree' and the Albanian suffixëz/za/zë denoting 'smallness'. |
| Skémbo | Vrachos | Old name was inAlbanian. Skémbo: 'place of boulders, a rocky crag or a cliff'. From the Albanian wordshkëmb for 'cliff, rock or peak', due to the settlement being located on the coast on hilly terrain. |
| Riniása | Riza | Old name was inAlbanian. Riniása: 'rooted place'. From the Albanian wordrrënjë for 'root' and the suffixas/ë indicating belonging to a place, object or quantity of something, due to the settlement being located on the coast on hilly terrain. |
| Boulmét Zervó | Galata | Old name was inAlbanian. Boulmét: 'dairy'. From the Albanian wordbulmet for 'dairy'. The name Zervó was attached to the settlement for administrative purposes and is the name of a nearby village. |
| Dára | Elia | Old name was inAlbanian. Dára: 'place resembling a pincer or tong form'. From the Albanian worddarë for 'pincer' or 'tongs', due to the settlement being in a valley and mountainous area. |
| Barkmádhi | Kastritsa | Old name was inAlbanian. Barkmádhi: 'place resembling a big stomach'. From the Albanian wordbark for 'stomach' and the Albanian wordmadh for 'big'. |
| Kourtési | Mesovouni | Old name was inAlbanian [citation needed]. Kourtési: 'Kurt's place'. From the Middle Eastern male nameKurd [citation needed] and the suffixës indicating belonging to a place, object or quantity of something. |
Till 1912, the area had a very heterogeneous population consisting ofSlavic,Turkish, Greek,Jews andAromanians andMegleno-Romanians. Most of the geographical names were of non Greek origin, the Greek government planned to change this. Between 1913 and 1928 the Slavic names of hundreds of villages and towns were Hellenised by a Committee for the Changing of Names, which was charged by the Greek government with"the elimination of all the names which pollute and disfigure the beautiful appearance of our fatherland".[24] Between 1912 (Balkan Wars) and 1928 (after thePopulation exchange between Greece and Turkey), the non Greek inhabitants were largely gone and instead of them Greek refugees from the Ottoman Empire settled in the area thereby changing its demography. Toponym changes in each modern prefecture are listed in,
| Old name | New name | Notes |
|---|---|---|
| Dragomesti | Astakos | The old name, used from the Middle Ages, was of Slavic origin. The current name derives from that of an ancient town in Acarnania, and means "lobster" in Greek. |

Since 1977 all Turkish village names ofWestern Thrace have been changed to Greek names.[6] Western Thrace is home to a large Turkish minority.
| Old name | New name | Notes |
|---|---|---|
| Gümülcine | Komotini | Gümülcine was the Turkish name, which was derived from the older original Byzantine name, Koumoutzina or Komotina. |
| Dedeağaç | Alexandroupolis | The Turkish name of Dedeağaç remained the official name of the city until 1920, when it was renamed Alexandroupolis in honour of KingAlexander of Greece. |
| Sarışaban | Chrysoupolis | During the Ottoman period, the population was predominantly Turkish. The town was known as Sapaioi between 1913 and 1929, after which it was then given its present name. |
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For example, the renowned Byzantine city-fortress of Monemvasia was temporarily renamed Epidaurus Limira, that is to say it was given an unknown name for which there was no authority. It was unclear whether only names that recalled the foreign conquerors ought to be changed, or if the modification of the name ought to consist of a general restoration of names of the Classical Era. This dilemma was explained by the fact that, at the time of the creation of the Greek state, the only "past" which was thought worthy of commemoration was the Classical Period. Ancient sites and monuments were subjected to the same procedure of erasing the medieval past. The image of the Parthenon we see now was created in the nineteenth century after the elimination from the Acropolis of all the buildings not belonging to the Classical Period of the fifth century BC. It was only after the Balkan wars in 1912-1913 that the Byzantine and medieval periods began to be thought capable of providing references in "space-time" for modern Greek ideology. However, even after the national ideology was enriched in these ways, Classical antiquity never lost its primacy.
One of the most revealing cases regards the change of the name of Ghioumoultzina/Gümülcine to Komotini: The Ottoman version of the name was very close to the old original Byzantine name Koumoutzina, but the more hellenised Komotini has prevailed. Report by the Committee on the place names in Greece to the Ministry of the Interior, 2.11.1921, AP 417, State General Archives of Athens, Collection Stamoulis, K85.c, 8, doc 085.
Since 1977, all Turkish village names have been changed to Greek names; it is forbidden to use Turkish names for official purposes, on pain of fines or imprisonment. In addition, giving the Turkish name in parentheses following the Greek name is not allowed. The Minority Rights Group, Minorities in the Balkans, op. cit., page 33.
the district has remained predominantly Greek
Macedonia and Epirus on the mainland, and Crete, where the population was predominantly Greek, deeply resented Turkish rule, and the desire for union with Greece was strong.