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Gatha (Sikhism)

From Wikipedia, the free encyclopedia
Sikh prayer
Gatha
byGuru Arjan
Illuminated Guru Granth Sahib folio withnisan (Mul Mantar) in the penmanship ofGuru Gobind Singh
Original titleGatha
Written17th century
LanguageGatha
SubjectSpirituality
GenreReligion
MeterSalok
Lines24
Preceded byਸਲੋਕ ਸਹਸਕ੍ਰਿਤੀ (Salok Sahaskriti)
Followed byਫੁਨਹੇ (Funhe)
Part of a series on the
Gurū Granth Sahib
ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ
Popular compositions
Other compositions
Various aspects
Poetical metres, modes, measures, and rhythms
Internal classifications

Gatha (Punjabi: ਗਾਥਾ) is abani by the fifthSikh Guru,Guru Arjan Dev. It appears onang 1360-1361 ofGuru Granth Sahib - the holy scripture and living Guru of Sikhs.[1] Gatha is made of 24saloks.[2] The main theme of Gatha is the praise ofWaheguru and the importance of devotion toWaheguru.[3] Gatha is aSanskrit word translating to song or verse and refers to any composition out of theVeda. It also meanskatha (commentary).[4] It is also the name of the language the composition is written in.[5]

Language

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Gatha is written in a language baring the same name. Gatha, the language, uses words fromSanskrit,Pali,Prakrit, and other local languages.[6] Gatha, the language, was rejected byBrahmins and considered inferior to Sanskrit. Guru Arjan describe the language as hard and states that only those with rare caliber can understand it.[5] Another name for this language isSahaskriti.[3] The language is now considered dead.[7]

Contents

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Gatha's first 8 saloks assert that a human life is only fruitful when a human doessimran and sits inSaadh Sangat (holy congression). It also asserts that a human is safe from all viruses and pain throughsimran. The 9-24 saloks state thatsimran can be achieved only throughSaadh Sangat and by staying in theSaadh Sangat faith is created inWaheguru and no virus can effect them. It also asserts that through theSaadh Sangat a human reaches such a level that those around them follow them and merge withWaheguru. The main theme of the composition is that a humans life is only worthwhile when they dosimran ofWaheguru and this is achieved in theSaadh Sangat.[8]

References

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  1. ^Pashaura Singh (2000).The Guru Granth Sahib: Canon, Meaning and Authority. Oxford University Press. pp. 271–275.ISBN 978-0-19-564894-2.
  2. ^Kapoor, Sukhbir S. (2005).Guru Granth Sahib - An Advance Study Volume-I. Hemkunt Press. p. 429.ISBN 978-81-7010-317-2.
  3. ^abSingh, Harbans (1992).The Encyclopaedia of Sikhism: E-L. Punjabi University. p. 57.ISBN 978-81-7380-204-1.
  4. ^Sujit Mukherjee (1998),A Dictionary of Indian Literature Hyderabad: Orient LongmanISBN 81-250-1453-5 page 110
  5. ^abJournal Perspectives on Guru Granth Sahib. Department of Guru Nanak Studies, Guru Nanak Dev University. 2003. p. 100.
  6. ^Singh, Vir (1995).Sri Guru Granth Kosh (in Punjabi).
  7. ^Bakhshi, Surinder (July 2009).Sikhs in the Diaspora: A Modern Guide to Practice of the Sikh Faith: A Knowledge Compendium for the Global Age. Dr Surinder Bakhshi.ISBN 978-0-9560728-0-1.
  8. ^Singh, Prof. Sahib.Guru Granth Darpan.
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